Reference: Adam (1)
Fausets
("red earth".) The name given by God to the first man, to remind him of his earthly nature; whereas Ish was the name whereby he designates himself, a man of earth (as opposed to Enosh "a man of low degree" Ps 62:9) (Ge 2:23). The Hebrew Adam never assumes any change to mark the dual or plural numbers, men. Probably the Syro-Arabian is the primitive tongue, whence sprang the Hebrew and other so-called Shemitic tongues. The names in Genesis are therefore essentially the same as were actually spoken. Adam's naming of the animals in Eden implies that God endued Adam with that power of generalization based on knowledge of their characteristics, whereby he classified those of the same kinds under distinctive appellations, which is the fundamental notion of human language.
Its origin is at once human and divine. divine, in that "God brought" the animals "to Adam to see what he would call them," and enabled him to know intuitively their characteristics, and so not at random or with arbitrary appellations, but with such as marked the connection (as all the oldest names did, when truth logical and moral coincided) between the word and the thing, to name them; human, in that Adam, not God, was the name. "He did not begin with names, but with the power of naming; for man is not a mere speaking machine; God did not teach him words, as a parrot, from without, but gave him a capacity, and then evoked the capacity which He gave." (Abp. Trench.)
As the crown of creation, he was formed at the close of the sixth day. Adam came into the world a full grown man, with the elements of skill and knowledge sufficient to maintain his lordship over nature. The Second Adam came as an infant by humiliation to regain for man his lost lordship. Original records are perhaps traceable as employed in the inspired record of Moses. Ge 1:1-2:3 is one concerning creation and man in a general summary. A second is Ge 2:4-4:26, treating in a more detailed way what was summarily given as to man (Genesis 1), his innocence, first sin, and immediate posterity. A third is Genesis 5:1 - 9:29, "the book of the generations of Adam," and especially of Noah.
But the theory of an Elohist author for Genesis 1, and a Jehovist author for Genesis 2, distinct from Moses, on the ground that ELOHIM is the divine name in Genesis 1, but JEHOVAH ELOHIM in Genesis 2, is untenable. Nay, the names are used in their respective places with singular propriety; for ELOHIM expresses the mighty God of creation, and is fitting in His relation to the whole world. (Genesis 1) But JEHOVAH, the unchanging I AM (Ex 6:3), in covenant with His people, always faithful to His promises to them, is just the name that the Spirit of God would suggest in describing His relation to man, once innocent, then fallen, then the object of an everlasting covenant of love. It is just one of the undesigned proprieties which confirm Scripture's divine origination, that the JEHOVAH of the covenant with the church is the ELOHIM of the world, and vice versa.
The Elohim in man's creation use anthropomorphic language, implying collective counsel: "Let us make man in our image, after our likeness," Abp. Trench remarks: "The whole history of man, not only in his original creation, but also in his after restoration and reconstitution in the Son, is significantly wrapped up in this double statement; which is double for this very cause, that the divine mind did not stop at the contemplation of his first creation but looked on to him as renewed in knowledge after the image of Him that created him (Col 3:10); because it knew that only as partaker of this double benefit would he attain the true end for which he was made." In 1Co 11:7 man is called "the image and glory of God." This ideal is realized fully in the Son of man (Ps 8:4-5). Man is both the "image" (Greek eikon, Hebrew tzelem)), and made in the "likeness" (Greek homoiosis, Hebrew demuth) of God (Jas 3:9). "Image" (eikon) alone is applied to the Son of God (Col 1:15); compare Heb 1:3, "the express image of His person" (Greek character, the impress). Eicon, "image," presupposes a prototype, as the monarch is the prototype and his head on the coin the image.
But "likeness" implies mere resemblance. Thus the "image" of God remains in some degree after the fall (Ge 9:6; Jas 3:9; 1Co 11:7). The likeness of God is what we are to be striving toward. The archetype is in God; man in his ideal is molded after the model realized in the Son of Man, "the image of the invisible God, the Firstborn of every creature," the incarnate God, already existing in the divine point of view (Col 1:15), with body and animal life akin to the animal world, yet the noble temple of an immortal spirit, with reason, imagination, freewill finding its true exercise in conformity to God's will, and a spiritual nature resembling God's, reflecting God's truth, righteousness, and love; capable of reasoning in the abstract which the lower animals cannot, as they have no general signs for universal ideas.
Some indeed, as the parrot, can frame articulate sounds, but they have not the power to abstract ideas from the particular outward objects, so as to generalize; as their want of a general language proves. Man is the interpreter of nature's inarticulate praises to nature's God. The uniformity of type in the animal kingdom, including man in his bodily nature, and the affinity of structure in the homologous bones, are due not to development from a common parentage, but to the common archetype in the divine mind, of which the cherubim was probably an ideal representation. When man fell, he still is called "in the image of God," with a view to his future restoration in the God-man. It is a "palace" in God's design, for a while spoiled by the "strong man" Satan, but to be reinstated by the "stronger" Man with God's archetypal image and likeness more vividly than ever standing forth (Lu 11:21).
Adam is the generic term for man, including woman (Ge 1:26-27). Christ came to reveal not only God, but MAN to us; He alone is therefore called "THE Son of man"; the common property of mankind; who alone realizes the original ideal of man: body, soul, and spirit, in the image and likeness of God, the body subordinate to the animal and intellectual soul, and the soul to the spirit (1Th 5:23), combining at once the man and woman (Ga 3:28); and in whom believers shall realize it by vital union with Him: having the masculine graces, majesty, power, wisdom, strength, courage, with all woman's purity, intuitive tact, meekness, gentleness, sympathetic tenderness and love, such as Roman Catholics have pictured in the Virgin Mary. So the first Adam, the type, combined both (Ge 1:27). The creation of woman from man (marked by the very names isha, ish) subsequently implies the same truth.
The Second Adam combined in Himself, as Representative Head of redeemed men and women, both man's and woman's characteristic excellencies, as the first Adam contained both before that Eve was taken out of his side. Her perfect suitableness for him is marked by Jehovah's words, "I will make for him a help suitable as before him," according to his front presence: a helping being in whom, as soon as he sees her, he may recognize himself (Delitzsch). The complement of man. So the bride, the church, is formed out of the pierced side of Christ the Bridegroom, while in the death sleep; and, by faith vitally uniting her to Him in His death and His resurrection, is "bone of His bone, and flesh of His flesh" (Eph 5:25-32.)
The dominion which Adam was given as God's vicegerent over the lower world, but lost by sin, is more than regained for man in the person of Christ. Even in His humiliation He exercised unlimited sway over man's bodily diseases and even death itself, over vegetable nature (the fig tree), the dumb animal kingdom (the ass's colt), the inorganic world, the restless sea, and the invisible world of demons; compare Psalm
8. In His manifested glory, His full dominion, and that of His redeemed with Him, shall be exercised over the regenerated earth: Isaiah 11; Isa 2:4; 65:25; 35:9-10; Psalm 72; Eze 34:25; Ho 2:18; Re 11:15-17,19; Revelation 21; Revelation
22. The first man Adam was made
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In the beginning, God created the heavens and the earth--
In the beginning, God created the heavens and the earth-- Now the earth was formless and empty, and darkness [was] over the face of the deep. And the Spirit of God [was] hovering over the surface of the waters.
Now the earth was formless and empty, and darkness [was] over the face of the deep. And the Spirit of God [was] hovering over the surface of the waters.
And God said, "Let us make humankind in our image and according to our likeness, and let them rule over the fish of the sea, and over the birds of heaven, and over the cattle, and over all the earth, and over every moving thing that moves upon the earth."
And God said, "Let us make humankind in our image and according to our likeness, and let them rule over the fish of the sea, and over the birds of heaven, and over the cattle, and over all the earth, and over every moving thing that moves upon the earth." So God created humankind in his image, in the likeness of God he created him, male and female he created them.
So God created humankind in his image, in the likeness of God he created him, male and female he created them.
So God created humankind in his image, in the likeness of God he created him, male and female he created them.
So God created humankind in his image, in the likeness of God he created him, male and female he created them.
These are the generations of heaven and earth when they were created, in the day [that] Yahweh God made earth and heaven--
These are the generations of heaven and earth when they were created, in the day [that] Yahweh God made earth and heaven--
And Yahweh God took the man and set him in the garden of Eden to cultivate it and to keep it.
And Yahweh God took the man and set him in the garden of Eden to cultivate it and to keep it. And Yahweh God commanded the man, saying, "From every tree of the garden {you may freely eat},
And Yahweh God commanded the man, saying, "From every tree of the garden {you may freely eat}, but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man."
And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man."
When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate.
When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings.
Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings. Then they heard the sound of Yahweh God walking in the garden {at the windy time of day}. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
Then they heard the sound of Yahweh God walking in the garden {at the windy time of day}. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. And Yahweh God called to the man and said to him, "Where [are] you?"
And Yahweh God called to the man and said to him, "Where [are] you?" And he replied, "I heard the sound of you in the garden, and I was afraid because I [am] naked, so I hid myself."
And he replied, "I heard the sound of you in the garden, and I was afraid because I [am] naked, so I hid myself."
And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate."
And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate."
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
And Yahweh God said, "Look--the man has become as one of us, to know good and evil. {What if} he stretches out his hand and takes also from the tree of life and eats, and lives forever?"
And Yahweh God said, "Look--the man has become as one of us, to know good and evil. {What if} he stretches out his hand and takes also from the tree of life and eats, and lives forever?"
So he drove the man out, and placed cherubim east of the garden of Eden, and {a flaming, turning sword} to guard the way to the tree of life.
So he drove the man out, and placed cherubim east of the garden of Eden, and {a flaming, turning sword} to guard the way to the tree of life.
"[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.
"[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.
And I appeared to Abraham, to Isaac, and to Jacob as God Shaddai, but by my name Yahweh I was not known to them.
And I appeared to Abraham, to Isaac, and to Jacob as God Shaddai, but by my name Yahweh I was not known to them.
And you will make two cherubim of gold; you will make them of hammered work at the two ends of the atonement cover.
And you will make two cherubim of gold; you will make them of hammered work at the two ends of the atonement cover.
I saw among the spoil a beautiful robe from Shinar, two hundred shekels of silver, and one bar of gold [that] weighed fifty shekels; I coveted them and took them. They [are] hidden in the ground inside my tent, and the silver [is] under it."
I saw among the spoil a beautiful robe from Shinar, two hundred shekels of silver, and one bar of gold [that] weighed fifty shekels; I coveted them and took them. They [are] hidden in the ground inside my tent, and the silver [is] under it."
Your servant also thought, 'May the word of my lord the king {bring rest}, for as an angel of God, so [is] my lord the king, {to sense what is good and what is bad}.' May Yahweh your God be with you."
Your servant also thought, 'May the word of my lord the king {bring rest}, for as an angel of God, so [is] my lord the king, {to sense what is good and what is bad}.' May Yahweh your God be with you."
Give to your servant a listening heart to judge your people, to discern between good and bad, because who is able to judge this, your difficult people?"
Give to your servant a listening heart to judge your people, to discern between good and bad, because who is able to judge this, your difficult people?"
what [is] a human being that you think of him? and a child of humankind that you care for him?
what [is] a human being that you think of him? and a child of humankind that you care for him? And you made him a little lower than heavenly beings, and [with] glory and [with] majesty you crowned him.
And you made him a little lower than heavenly beings, and [with] glory and [with] majesty you crowned him.
My strength is dry like a potsherd, and my tongue is sticking [to] my jaws; and you have placed me in [the] dust of death.
My strength is dry like a potsherd, and my tongue is sticking [to] my jaws; and you have placed me in [the] dust of death.
Only a vapor [are] men of low degree, a deception [are] men of high degree. {Weighed} in a balance, together they [are lighter] than a vapor.
Only a vapor [are] men of low degree, a deception [are] men of high degree. {Weighed} in a balance, together they [are lighter] than a vapor.
He shall judge between the nations and he shall arbitrate for many peoples. They shall beat their swords into ploughshares and their spears into pruning hooks. A nation shall not lift up a sword against a nation, and they shall not learn war again.
He shall judge between the nations and he shall arbitrate for many peoples. They shall beat their swords into ploughshares and their spears into pruning hooks. A nation shall not lift up a sword against a nation, and they shall not learn war again.
No lion shall be there, and no ferocious wild beast shall go up it. It shall not be found there, but [the] redeemed shall walk [there].
No lion shall be there, and no ferocious wild beast shall go up it. It shall not be found there, but [the] redeemed shall walk [there]. And the ransomed of Yahweh shall return, and they shall come [to] Zion with rejoicing. And everlasting joy [shall be] on their head; joy and gladness shall overtake [them], and sorrow and sighing shall flee.
And the ransomed of Yahweh shall return, and they shall come [to] Zion with rejoicing. And everlasting joy [shall be] on their head; joy and gladness shall overtake [them], and sorrow and sighing shall flee.
[The] wolf and [the] lamb shall feed like one, and [the] lion shall eat straw like the ox, but dust [shall be] [the] serpent's food. They shall do no evil, and they shall not destroy on all {my holy mountain}," says Yahweh.
[The] wolf and [the] lamb shall feed like one, and [the] lion shall eat straw like the ox, but dust [shall be] [the] serpent's food. They shall do no evil, and they shall not destroy on all {my holy mountain}," says Yahweh.
And I will make them a covenant of peace, and I will put an end to wild animals from the land, and they will dwell in the desert {safely}, and they will sleep in the forest.
And I will make them a covenant of peace, and I will put an end to wild animals from the land, and they will dwell in the desert {safely}, and they will sleep in the forest.
I will make a covenant for them on that day, with the animals of the field, with the birds of the heaven, and [with] the creeping things of the ground; [the] bow, [the] sword, and [the] war I will abolish from the land, and I will let them lie down in safety.
I will make a covenant for them on that day, with the animals of the field, with the birds of the heaven, and [with] the creeping things of the ground; [the] bow, [the] sword, and [the] war I will abolish from the land, and I will let them lie down in safety.
When Ephraim spoke, [there was] terror; he was exalted in Israel, but he incurred guilt through Baal and died.
When Ephraim spoke, [there was] terror; he was exalted in Israel, but he incurred guilt through Baal and died.
and said to him, "If you are the Son of God, throw yourself down! For it is written, 'He will command his angels concerning you,' and 'On [their] hands they will lift you up, lest you strike your foot against a stone.'"
and said to him, "If you are the Son of God, throw yourself down! For it is written, 'He will command his angels concerning you,' and 'On [their] hands they will lift you up, lest you strike your foot against a stone.'"
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
When a strong man, fully armed, guards his own palace, his possessions are {safe}.
When a strong man, fully armed, guards his own palace, his possessions are {safe}.
And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation,
And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation,
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law.
For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come.
But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. {But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification.
And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man.
For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man.
It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body].
It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit.
Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit.
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Husbands, love your wives, just as Christ also loved the church, and gave himself for her;
Husbands, love your wives, just as Christ also loved the church, and gave himself for her; in order that he might sanctify her by cleansing [her] with the washing of water by the word;
in order that he might sanctify her by cleansing [her] with the washing of water by the word; in order that he might present to himself the church glorious, not having a spot or wrinkle or any such [thing], but that she may be holy and blameless.
in order that he might present to himself the church glorious, not having a spot or wrinkle or any such [thing], but that she may be holy and blameless. Thus also husbands ought to love their own wives as their own bodies. The one who loves his own wife loves himself.
Thus also husbands ought to love their own wives as their own bodies. The one who loves his own wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as also Christ [does] the church,
For no one ever hated his own flesh, but nourishes and cherishes it, just as also Christ [does] the church, because we are members of his body.
because we are members of his body. "For this [reason] a man will leave his father and mother and be joined to his wife, and the two will become one flesh."
"For this [reason] a man will leave his father and mother and be joined to his wife, and the two will become one flesh." (This mystery is great, but I am speaking with reference to Christ and the church.)
(This mystery is great, but I am speaking with reference to Christ and the church.)
who is the image of the invisible God, the firstborn over all creation,
who is the image of the invisible God, the firstborn over all creation,
who is the image of the invisible God, the firstborn over all creation,
who is the image of the invisible God, the firstborn over all creation,
and have put on the new [man] that is being renewed in knowledge according to the image of the one who created him,
and have put on the new [man] that is being renewed in knowledge according to the image of the one who created him,
Now may the God of peace himself sanctify you completely, and may your spirit and soul and body be kept complete, blameless at the coming of our Lord Jesus Christ.
Now may the God of peace himself sanctify you completely, and may your spirit and soul and body be kept complete, blameless at the coming of our Lord Jesus Christ.
who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,
who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,
who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence.
who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence.
fixing our eyes on Jesus, the originator and perfecter of faith, who for the joy that was set before him endured the cross, disregarding the shame, and has sat down at the right hand of the throne of God.
fixing our eyes on Jesus, the originator and perfecter of faith, who for the joy that was set before him endured the cross, disregarding the shame, and has sat down at the right hand of the throne of God.
With it we bless the Lord and Father, and with it we curse people who are made in the likeness of God.
With it we bless the Lord and Father, and with it we curse people who are made in the likeness of God.
With it we bless the Lord and Father, and with it we curse people who are made in the likeness of God.
With it we bless the Lord and Father, and with it we curse people who are made in the likeness of God.
because everything [that is] in the world--the desire of the flesh and the desire of the eyes and the arrogance of material possessions--is not from the Father, but is from the world.
because everything [that is] in the world--the desire of the flesh and the desire of the eyes and the arrogance of material possessions--is not from the Father, but is from the world.
The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will grant to him to eat from the tree of life which is in the paradise of God.'
The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will grant to him to eat from the tree of life which is in the paradise of God.'
And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become [the kingdom] of our Lord and of his Christ, and he will reign {forever and ever}."
And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become [the kingdom] of our Lord and of his Christ, and he will reign {forever and ever}." And the twenty-four elders [who are] seated on their thrones before God fell down on their faces and worshiped God,
And the twenty-four elders [who are] seated on their thrones before God fell down on their faces and worshiped God, saying, "We give thanks to you, Lord God All-Powerful, the one who is and the one who was, because you have taken your great power and have begun to reign.
saying, "We give thanks to you, Lord God All-Powerful, the one who is and the one who was, because you have taken your great power and have begun to reign.
And the temple of God in heaven was opened, and the ark of his covenant appeared in his temple, and there were lightnings and sounds and thunders and an earthquake and large hail.
And the temple of God in heaven was opened, and the ark of his covenant appeared in his temple, and there were lightnings and sounds and thunders and an earthquake and large hail.
in the middle of its street, and {on both sides of the river} [is] the tree of life, producing twelve fruits--yielding its fruit according to every month--and the leaves of the tree [are] for the healing of the nations.
in the middle of its street, and {on both sides of the river} [is] the tree of life, producing twelve fruits--yielding its fruit according to every month--and the leaves of the tree [are] for the healing of the nations.
Blessed [are] the ones who wash their robes, so that their authority will be over the tree of life and they may enter into the city through the gates.
Blessed [are] the ones who wash their robes, so that their authority will be over the tree of life and they may enter into the city through the gates.