Reference: Amos
American
1. The fourth of the minor prophets, was a herdsman of Tekoah, a small town of Judah, about twelve miles south of Jerusalem. He prophesied, however, concerning Israel, at Bethel, in the days of Uzziah, king of Judah, and Jeroboam II, king of Israel, about B. C. 787, and was thus a contemporary of Hosea, Joel, and Isaiah. The first two chapters contain predictions against the surrounding nations, enemies of the people of God. But the ten tribes of Israel were the chief subjects of his prophecies. Their temporary prosperity under Jeroboam led to gross idolatry, injustice, and corruption; for which sins he denounces the judgments of God upon them: but he closes with cheering words of consolation. His holy boldness in reproving sin drew on him the wrath of the priests, who labored to procure his banishment, Am 7:10-17. In regard to style, Amos takes a high rank among the prophets. He is full of imagery, concise, and yet simple and perspicuous.
2. One of the ancestors of our Lord, Lu 3:25.
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Amaziah the priest of Bethel sent this message to King Jeroboam of Israel: "Amos is conspiring against you in the very heart of the kingdom of Israel! The land cannot endure all his prophecies. As a matter of fact, Amos is saying this: 'Jeroboam will die by the sword and Israel will certainly be carried into exile away from its land.'" read more. Amaziah then said to Amos, "Leave, you visionary! Run away to the land of Judah! Earn your living and prophesy there! Don't prophesy at Bethel any longer, for a royal temple and palace are here!" Amos replied to Amaziah, "I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees. Then the Lord took me from tending flocks and gave me this commission, 'Go! Prophesy to my people Israel!' So now listen to the Lord's message! You say, 'Don't prophesy against Israel! Don't preach against the family of Isaac!' "Therefore this is what the Lord says: 'Your wife will become a prostitute in the streets and your sons and daughters will die violently. Your land will be given to others and you will die in a foreign land. Israel will certainly be carried into exile away from its land.'"
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
Easton
borne; a burden, one of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem. He was a man of humble birth, neither a "prophet nor a prophet's son," but "an herdman and a dresser of sycomore trees," R.V. He prophesied in the days of Uzziah, king of Judah, and was contemporary with Isaiah and Hosea (Am 1:1; 7:14-15; Zec 14:5), who survived him a few years. Under Jeroboam II. the kingdom of Israel rose to the zenith of its prosperity; but that was followed by the prevalence of luxury and vice and idolatry. At this period Amos was called from his obscurity to remind the people of the law of God's retributive justice, and to call them to repentance.
The Book of Amos consists of three parts:
(1.) The nations around are summoned to judgment because of their sins (1:1-2:3). He quotes Joe 3:16.
(2.) The spiritual condition of Judah, and especially of Israel, is described (2:4-6:14).
(3.) In 7:1-9:10 are recorded five prophetic visions. (a) The first two (7:1-6) refer to judgments against the guilty people. (b) The next two (7:7-9; 8:1-3) point out the ripeness of the people for the threatened judgements. 7:10-17 consists of a conversation between the prophet and the priest of Bethel. (c) The fifth describes the overthrow and ruin of Israel (9:1-10); to which is added the promise of the restoration of the kingdom and its final glory in the Messiah's kingdom.
The style is peculiar in the number of the allusions made to natural objects and to agricultural occupations. Other allusions show also that Amos was a student of the law as well as a "child of nature." These phrases are peculiar to him: "Cleanness of teeth" [i.e., want of bread] (Am 4:6); "The excellency of Jacob" (Am 6:8; 8:7); "The high places of Isaac" (Am 7:9); "The house of Isaac" (Am 7:16); "He that createth the wind" (Am 4:13). Quoted, Ac 7:42.
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The Lord roars from Zion; from Jerusalem his voice bellows out. The heavens and the earth shake. But the Lord is a refuge for his people; he is a stronghold for the citizens of Israel.
The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.
"But surely I gave you no food to eat in any of your cities; you lacked food everywhere you live. Still you did not come back to me." The Lord is speaking!
For here he is! He formed the mountains and created the wind. He reveals his plans to men. He turns the dawn into darkness and marches on the heights of the earth. The Lord, the God who commands armies, is his name!"
The sovereign Lord confirms this oath by his very own life. The Lord, the God who commands armies, is speaking: "I despise Jacob's arrogance; I hate their fortresses. I will hand over to their enemies the city of Samaria and everything in it."
Isaac's centers of worship will become desolate; Israel's holy places will be in ruins. I will attack Jeroboam's dynasty with the sword."
Amos replied to Amaziah, "I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees. Then the Lord took me from tending flocks and gave me this commission, 'Go! Prophesy to my people Israel!' read more. So now listen to the Lord's message! You say, 'Don't prophesy against Israel! Don't preach against the family of Isaac!'
The Lord confirms this oath by the arrogance of Jacob: "I swear I will never forget all you have done!
Then you will escape through my mountain valley, for the mountains will extend to Azal. Indeed, you will flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come with all his holy ones with him.
But God turned away from them and gave them over to worship the host of heaven, as it is written in the book of the prophets: 'It was not to me that you offered slain animals and sacrifices forty years in the wilderness, was it, house of Israel?
Fausets
("a burden".) Of Tekoah, in Judah, six miles S.E. of Bethlehem. A shepherd (probably owning flocks) and dresser of sycamore fig trees; specially called of the Lord to prophesy, though not educated in the prophets' schools (Am 1:1; 7:14-15). These personal notices occur only as connected with the discharge of his prophetic function; so entirely is self put in the shade by the inspired men of God, and God is made the one all-absorbing theme. Though of Judah, he exercised his ministry in the northern kingdom, Israel; not later than the 15th year of Uzziah of Judah, when Jeroboam II. (son of Joash) of Israel died (compare 1Ki 14:23 with 1Ki 15:1), in whose reign it is written he prophesied "two years before the earthquake"; compare Zec 14:5. Allusions to the earthquake appear in 5/8/type/net'>Am 5:8; 6:11; 8:8; 9:1,5.
The divine sign in his view confirmed his words, which were uttered before, and which now after the earthquake were committed to writing in an orderly summary. The natural world, being from and under the same God, shows a mysterious sympathy with the spiritual world; compare Mt 24:7; 27:50-54. Probably Amos prophesied about the middle of Jeroboam's reign, when his conquests had been achieved (Am 6:13-14; compare 2Ki 14:25-27), just before Assyria's first attack on Israel, for he does not definitely name that power: Am 1:5; 5:27 (Ho 10:6; 11:5). The two forces from God acted simultaneously by His appointment, the invading hosts from without arresting Israel's attention for the prophet's message from God within the land, and the prophets showing the spiritual meaning of those invasions, as designed to lead Israel to repentance.
This accounts for the outburst of prophetic fire in Uzziah's and his successors' reigns. The golden calves, the forbidden representation of Jehovah, not Baal, were the object of worship in Jeroboam's reign, as being the great grandson of Jehu, who had purged out Baal worship, but retained the calves. Israel, as abounding in impostors, needed the more true prophets of God from Judah to warn her. Her prophets often fled to Judah from fear of her kings. Oppression, luxury, weariness of religious ordinances as interrupting worldly pursuits, were rife: Am 8:4-5; 3:15. The king's sanctuary and summer palace were at Bethel (Am 7:13); here Amos was opposed by Amaziah for his faithful reproofs, and informed against to Jeroboam. (See AMAZIAH.) Like the prophet in 1 Kings 13, Amos went up from Judah to Bethel to denounce the idol calf at the risk of his life.
Calf worship prevailed also at Dan, Gilgal, and Beersheba, in Judah (Am 4:4; 5:5; 8:14), blended with Jehovah's worship (Am 5:14,21-26); 2Ki 17:32-33, compare Eze 20:39.
The book is logically connected, and is divisible into four parts. Am 1:1 to Am 2:13; the sins of Syria, Philistia, Tyre, Edom, Ammon, Moab, the neighbors of Israel and Judah Am 2:4 to Am 6:14; Israel's own state and consequent punishment; the same coasts "from the entering in of Hamath," which Jeroboam has just recovered from Syria, shall be "afflicted," and the people carried into "captivity beyond Damascus" (Am 5:27). Am 7:1-9:10; Amos's visions of grasshoppers devouring the grass, and fire the land and deep, both removed by his intercession; the plumb line marking the buildings for destruction; Amaziah's interruption at Bethel, and foretold doom; the basket of summer fruits marking Israel's end by the year's end; the Lord standing upon the altar, and commanding the lintel to be smitten, symbolizing Israel's destruction as a kingdom, but individually not one righteous man shall perish.
Am 9:11-15; David's fallen tabernacle shall be raised, the people re-established in prosperity in their own land, no more to be pulled out, and the conversion of the pagan shall follow the establishment of the theocracy finally; compare Am 9:12 with Ac 15:17. Reference to agricultural life and the phenomena of nature abounds, in consonance with his own former occupation, an undesigned propriety and mark of truth: Am 1:3; 2:13; 3:4-5; 4:2,7,9/type/net'>9; 5:18-19/type/net'>9; 6:12; 7:1; 9/type/net'>9:3,9/type/net'>9,13-14. The first six chapters are without figure; the last three symbolical, with the explanation subjoined. He assumes his readers' knowledge of the Pentateuch, and that the people's religious ritual (excepting the golden calves) accords with the Mosaic law, an incidental confirmation of the truth of the Pentateuch.
Stephen (Ac 7:42) quotes Am 5:25-27; and James (Ac 15:16) quotes Am 9:11. Philo, Josephus, the Talmud, Justin Martyr, the catalogues of Melito, Jerome, and the council of Laodicea, confirm the canonicity of Amos. His use of the names Adonai (Lord) and God of hosts marks that Jehovah, Israel's covenant God, is universal Lord. Characteristic and peculiar phrases occur: "cleanness of teeth," i.e., want of bread (Am 4:6); "the excellency of Jacob" (Am 6:8; 8:7); "the high places of Isaac" (Am 7:9), "the house of Isaac" (Am 7:16); "he that createth the wind" (Am 4:13). Hosea, his contemporary, survived him a few years.
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They even built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.
They even built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.
In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king over Judah.
In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king over Judah.
He restored the border of Israel from Lebo Hamath in the north to the sea of the Arabah in the south, in accordance with the word of the Lord God of Israel announced through his servant Jonah son of Amittai, the prophet from Gath Hepher.
He restored the border of Israel from Lebo Hamath in the north to the sea of the Arabah in the south, in accordance with the word of the Lord God of Israel announced through his servant Jonah son of Amittai, the prophet from Gath Hepher. The Lord saw Israel's intense suffering; everyone was weak and incapacitated and Israel had no deliverer.
The Lord saw Israel's intense suffering; everyone was weak and incapacitated and Israel had no deliverer. The Lord had not decreed that he would blot out Israel's memory from under heaven, so he delivered them through Jeroboam son of Joash.
The Lord had not decreed that he would blot out Israel's memory from under heaven, so he delivered them through Jeroboam son of Joash.
At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places.
At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places. They were worshiping the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported.
They were worshiping the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported.
"'As for you, O house of Israel, this is what the sovereign Lord says: Each of you go and serve your idols, if you will not listen to me. But my holy name will not be profaned again by your sacrifices and your idols.
"'As for you, O house of Israel, this is what the sovereign Lord says: Each of you go and serve your idols, if you will not listen to me. But my holy name will not be profaned again by your sacrifices and your idols.
Even the calf idol will be carried to Assyria, as tribute for the great king. Ephraim will be disgraced; Israel will be put to shame because of its wooden idol.
Even the calf idol will be carried to Assyria, as tribute for the great king. Ephraim will be disgraced; Israel will be put to shame because of its wooden idol.
They will return to Egypt! Assyria will rule over them because they refuse to repent!
They will return to Egypt! Assyria will rule over them because they refuse to repent!
The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.
The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.
The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.
The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.
This is what the Lord says: "Because Damascus has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They ripped through Gilead like threshing sledges with iron teeth.
This is what the Lord says: "Because Damascus has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They ripped through Gilead like threshing sledges with iron teeth.
I will break the bar on the gate of Damascus. I will remove the ruler from Wicked Valley, the one who holds the royal scepter from Beth Eden. The people of Aram will be deported to Kir." The Lord has spoken!
I will break the bar on the gate of Damascus. I will remove the ruler from Wicked Valley, the one who holds the royal scepter from Beth Eden. The people of Aram will be deported to Kir." The Lord has spoken!
This is what the Lord says: "Because Judah has committed three covenant transgressions -- make that four! -- I will not revoke my decree of judgment. They rejected the Lord's law; they did not obey his commands. Their false gods, to which their fathers were loyal, led them astray.
This is what the Lord says: "Because Judah has committed three covenant transgressions -- make that four! -- I will not revoke my decree of judgment. They rejected the Lord's law; they did not obey his commands. Their false gods, to which their fathers were loyal, led them astray.
Look! I will press you down, like a cart loaded down with grain presses down.
Look! I will press you down, like a cart loaded down with grain presses down.
Look! I will press you down, like a cart loaded down with grain presses down.
Look! I will press you down, like a cart loaded down with grain presses down.
Does a lion roar in the woods if he has not cornered his prey? Does a young lion bellow from his den if he has not caught something?
Does a lion roar in the woods if he has not cornered his prey? Does a young lion bellow from his den if he has not caught something? Does a bird swoop down into a trap on the ground if there is no bait? Does a trap spring up from the ground unless it has surely caught something?
Does a bird swoop down into a trap on the ground if there is no bait? Does a trap spring up from the ground unless it has surely caught something?
I will destroy both the winter and summer houses. The houses filled with ivory will be ruined, the great houses will be swept away." The Lord is speaking!
I will destroy both the winter and summer houses. The houses filled with ivory will be ruined, the great houses will be swept away." The Lord is speaking!
The sovereign Lord confirms this oath by his own holy character: "Certainly the time is approaching when you will be carried away in baskets, every last one of you in fishermen's pots.
The sovereign Lord confirms this oath by his own holy character: "Certainly the time is approaching when you will be carried away in baskets, every last one of you in fishermen's pots.
"Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day!
"Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day!
"But surely I gave you no food to eat in any of your cities; you lacked food everywhere you live. Still you did not come back to me." The Lord is speaking!
"But surely I gave you no food to eat in any of your cities; you lacked food everywhere you live. Still you did not come back to me." The Lord is speaking! "I withheld rain from you three months before the harvest. I gave rain to one city, but not to another. One field would get rain, but the field that received no rain dried up.
"I withheld rain from you three months before the harvest. I gave rain to one city, but not to another. One field would get rain, but the field that received no rain dried up.
"I destroyed your crops with blight and disease. Locusts kept devouring your orchards, vineyards, fig trees, and olive trees. Still you did not come back to me." The Lord is speaking!
"I destroyed your crops with blight and disease. Locusts kept devouring your orchards, vineyards, fig trees, and olive trees. Still you did not come back to me." The Lord is speaking!
For here he is! He formed the mountains and created the wind. He reveals his plans to men. He turns the dawn into darkness and marches on the heights of the earth. The Lord, the God who commands armies, is his name!"
For here he is! He formed the mountains and created the wind. He reveals his plans to men. He turns the dawn into darkness and marches on the heights of the earth. The Lord, the God who commands armies, is his name!"
Do not seek Bethel! Do not visit Gilgal! Do not journey down to Beer Sheba! For the people of Gilgal will certainly be carried into exile; and Bethel will become a place where disaster abounds."
Do not seek Bethel! Do not visit Gilgal! Do not journey down to Beer Sheba! For the people of Gilgal will certainly be carried into exile; and Bethel will become a place where disaster abounds."
(But there is one who made the constellations Pleiades and Orion; he can turn the darkness into morning and daylight into night. He summons the water of the seas and pours it out on the earth's surface. The Lord is his name!
(But there is one who made the constellations Pleiades and Orion; he can turn the darkness into morning and daylight into night. He summons the water of the seas and pours it out on the earth's surface. The Lord is his name!
Seek good and not evil so you can live! Then the Lord, the God who commands armies, just might be with you, as you claim he is.
Seek good and not evil so you can live! Then the Lord, the God who commands armies, just might be with you, as you claim he is.
Woe to those who wish for the day of the Lord! Why do you want the Lord's day of judgment to come? It will bring darkness, not light.
Woe to those who wish for the day of the Lord! Why do you want the Lord's day of judgment to come? It will bring darkness, not light. Disaster will be inescapable, as if a man ran from a lion only to meet a bear, then escaped into a house, leaned his hand against the wall, and was bitten by a poisonous snake.
Disaster will be inescapable, as if a man ran from a lion only to meet a bear, then escaped into a house, leaned his hand against the wall, and was bitten by a poisonous snake.
"I absolutely despise your festivals! I get no pleasure from your religious assemblies!
"I absolutely despise your festivals! I get no pleasure from your religious assemblies! Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.
Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves. Take away from me your noisy songs; I don't want to hear the music of your stringed instruments.
Take away from me your noisy songs; I don't want to hear the music of your stringed instruments. Justice must flow like torrents of water, righteous actions like a stream that never dries up.
Justice must flow like torrents of water, righteous actions like a stream that never dries up. You did not bring me sacrifices and grain offerings during the forty years you spent in the wilderness, family of Israel.
You did not bring me sacrifices and grain offerings during the forty years you spent in the wilderness, family of Israel.
You did not bring me sacrifices and grain offerings during the forty years you spent in the wilderness, family of Israel.
You did not bring me sacrifices and grain offerings during the forty years you spent in the wilderness, family of Israel. You will pick up your images of Sikkuth, your king, and Kiyyun, your star god, which you made for yourselves,
You will pick up your images of Sikkuth, your king, and Kiyyun, your star god, which you made for yourselves,
You will pick up your images of Sikkuth, your king, and Kiyyun, your star god, which you made for yourselves,
You will pick up your images of Sikkuth, your king, and Kiyyun, your star god, which you made for yourselves, and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
The sovereign Lord confirms this oath by his very own life. The Lord, the God who commands armies, is speaking: "I despise Jacob's arrogance; I hate their fortresses. I will hand over to their enemies the city of Samaria and everything in it."
The sovereign Lord confirms this oath by his very own life. The Lord, the God who commands armies, is speaking: "I despise Jacob's arrogance; I hate their fortresses. I will hand over to their enemies the city of Samaria and everything in it."
Indeed, look! The Lord is giving the command. He will smash the large house to bits, and the small house into little pieces.
Indeed, look! The Lord is giving the command. He will smash the large house to bits, and the small house into little pieces. Can horses run on rocky cliffs? Can one plow the sea with oxen? Yet you have turned justice into a poisonous plant, and the fruit of righteous actions into a bitter plant.
Can horses run on rocky cliffs? Can one plow the sea with oxen? Yet you have turned justice into a poisonous plant, and the fruit of righteous actions into a bitter plant. You are happy because you conquered Lo-Debar. You say, "Did we not conquer Karnaim by our own power?"
You are happy because you conquered Lo-Debar. You say, "Did we not conquer Karnaim by our own power?" "Look! I am about to bring a nation against you, family of Israel." The Lord, the God who commands armies, is speaking. "They will oppress you all the way from Lebo-Hamath to the Stream of the Arabah."
"Look! I am about to bring a nation against you, family of Israel." The Lord, the God who commands armies, is speaking. "They will oppress you all the way from Lebo-Hamath to the Stream of the Arabah."
"Look! I am about to bring a nation against you, family of Israel." The Lord, the God who commands armies, is speaking. "They will oppress you all the way from Lebo-Hamath to the Stream of the Arabah."
"Look! I am about to bring a nation against you, family of Israel." The Lord, the God who commands armies, is speaking. "They will oppress you all the way from Lebo-Hamath to the Stream of the Arabah."
The sovereign Lord showed me this: I saw him making locusts just as the crops planted late were beginning to sprout. (The crops planted late sprout after the royal harvest.)
The sovereign Lord showed me this: I saw him making locusts just as the crops planted late were beginning to sprout. (The crops planted late sprout after the royal harvest.)
The sovereign Lord showed me this: I saw him making locusts just as the crops planted late were beginning to sprout. (The crops planted late sprout after the royal harvest.)
The sovereign Lord showed me this: I saw him making locusts just as the crops planted late were beginning to sprout. (The crops planted late sprout after the royal harvest.) When they had completely consumed the earth's vegetation, I said, "Sovereign Lord, forgive Israel! How can Jacob survive? He is too weak!"
When they had completely consumed the earth's vegetation, I said, "Sovereign Lord, forgive Israel! How can Jacob survive? He is too weak!" The Lord decided not to do this. "It will not happen," the Lord said.
The Lord decided not to do this. "It will not happen," the Lord said. The sovereign Lord showed me this: I saw the sovereign Lord summoning a shower of fire. It consumed the great deep and devoured the fields.
The sovereign Lord showed me this: I saw the sovereign Lord summoning a shower of fire. It consumed the great deep and devoured the fields. I said, "Sovereign Lord, stop! How can Jacob survive? He is too weak!"
I said, "Sovereign Lord, stop! How can Jacob survive? He is too weak!" The Lord decided not to do this. The sovereign Lord said, "This will not happen either."
The Lord decided not to do this. The sovereign Lord said, "This will not happen either." He showed me this: I saw the sovereign One standing by a tin wall holding tin in his hand.
He showed me this: I saw the sovereign One standing by a tin wall holding tin in his hand. The Lord said to me, "What do you see, Amos?" I said, "Tin." The sovereign One then said, "Look, I am about to place tin among my people Israel. I will no longer overlook their sin.
The Lord said to me, "What do you see, Amos?" I said, "Tin." The sovereign One then said, "Look, I am about to place tin among my people Israel. I will no longer overlook their sin. Isaac's centers of worship will become desolate; Israel's holy places will be in ruins. I will attack Jeroboam's dynasty with the sword."
Isaac's centers of worship will become desolate; Israel's holy places will be in ruins. I will attack Jeroboam's dynasty with the sword."
Isaac's centers of worship will become desolate; Israel's holy places will be in ruins. I will attack Jeroboam's dynasty with the sword."
Isaac's centers of worship will become desolate; Israel's holy places will be in ruins. I will attack Jeroboam's dynasty with the sword."
Don't prophesy at Bethel any longer, for a royal temple and palace are here!" Amos replied to Amaziah, "I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees.
Amos replied to Amaziah, "I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees. Then the Lord took me from tending flocks and gave me this commission, 'Go! Prophesy to my people Israel!'
Then the Lord took me from tending flocks and gave me this commission, 'Go! Prophesy to my people Israel!' So now listen to the Lord's message! You say, 'Don't prophesy against Israel! Don't preach against the family of Isaac!'
So now listen to the Lord's message! You say, 'Don't prophesy against Israel! Don't preach against the family of Isaac!'
Listen to this, you who trample the needy, and do away with the destitute in the land.
Listen to this, you who trample the needy, and do away with the destitute in the land. You say, "When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We're eager to sell less for a higher price, and to cheat the buyer with rigged scales!
You say, "When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We're eager to sell less for a higher price, and to cheat the buyer with rigged scales!
The Lord confirms this oath by the arrogance of Jacob: "I swear I will never forget all you have done!
The Lord confirms this oath by the arrogance of Jacob: "I swear I will never forget all you have done! Because of this the earth will quake, and all who live in it will mourn. The whole earth will rise like the River Nile, it will surge upward and then grow calm, like the Nile in Egypt.
Because of this the earth will quake, and all who live in it will mourn. The whole earth will rise like the River Nile, it will surge upward and then grow calm, like the Nile in Egypt.
These are the ones who now take oaths in the name of the sinful idol goddess of Samaria. They vow, 'As surely as your god lives, O Dan,' or 'As surely as your beloved one lives, O Beer Sheba!' But they will fall down and not get up again."
These are the ones who now take oaths in the name of the sinful idol goddess of Samaria. They vow, 'As surely as your god lives, O Dan,' or 'As surely as your beloved one lives, O Beer Sheba!' But they will fall down and not get up again."
I saw the sovereign One standing by the altar and he said, "Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape.
I saw the sovereign One standing by the altar and he said, "Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape.
Even if they were to hide on the top of Mount Carmel, I would hunt them down and take them from there. Even if they tried to hide from me at the bottom of the sea, from there I would command the Sea Serpent to bite them.
Even if they were to hide on the top of Mount Carmel, I would hunt them down and take them from there. Even if they tried to hide from me at the bottom of the sea, from there I would command the Sea Serpent to bite them.
The sovereign Lord who commands armies will do this. He touches the earth and it dissolves; all who live on it mourn. The whole earth rises like the River Nile, and then grows calm like the Nile in Egypt.
The sovereign Lord who commands armies will do this. He touches the earth and it dissolves; all who live on it mourn. The whole earth rises like the River Nile, and then grows calm like the Nile in Egypt.
"For look, I am giving a command and I will shake the family of Israel together with all the nations. It will resemble a sieve being shaken, when not even a pebble falls to the ground.
"For look, I am giving a command and I will shake the family of Israel together with all the nations. It will resemble a sieve being shaken, when not even a pebble falls to the ground.
"In that day I will rebuild the collapsing hut of David. I will seal its gaps, repair its ruins, and restore it to what it was like in days gone by.
"In that day I will rebuild the collapsing hut of David. I will seal its gaps, repair its ruins, and restore it to what it was like in days gone by.
"In that day I will rebuild the collapsing hut of David. I will seal its gaps, repair its ruins, and restore it to what it was like in days gone by.
"In that day I will rebuild the collapsing hut of David. I will seal its gaps, repair its ruins, and restore it to what it was like in days gone by. As a result they will conquer those left in Edom and all the nations subject to my rule." The Lord, who is about to do this, is speaking!
As a result they will conquer those left in Edom and all the nations subject to my rule." The Lord, who is about to do this, is speaking!
As a result they will conquer those left in Edom and all the nations subject to my rule." The Lord, who is about to do this, is speaking!
As a result they will conquer those left in Edom and all the nations subject to my rule." The Lord, who is about to do this, is speaking! "Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides.
"Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides.
"Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides.
"Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides. I will bring back my people, Israel; they will rebuild the cities lying in rubble and settle down. They will plant vineyards and drink the wine they produce; they will grow orchards and eat the fruit they produce.
I will bring back my people, Israel; they will rebuild the cities lying in rubble and settle down. They will plant vineyards and drink the wine they produce; they will grow orchards and eat the fruit they produce.
I will bring back my people, Israel; they will rebuild the cities lying in rubble and settle down. They will plant vineyards and drink the wine they produce; they will grow orchards and eat the fruit they produce.
I will bring back my people, Israel; they will rebuild the cities lying in rubble and settle down. They will plant vineyards and drink the wine they produce; they will grow orchards and eat the fruit they produce. I will plant them on their land and they will never again be uprooted from the land I have given them," says the Lord your God.
I will plant them on their land and they will never again be uprooted from the land I have given them," says the Lord your God.
Then you will escape through my mountain valley, for the mountains will extend to Azal. Indeed, you will flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come with all his holy ones with him.
Then you will escape through my mountain valley, for the mountains will extend to Azal. Indeed, you will flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come with all his holy ones with him.
For nation will rise up in arms against nation, and kingdom against kingdom. And there will be famines and earthquakes in various places.
For nation will rise up in arms against nation, and kingdom against kingdom. And there will be famines and earthquakes in various places.
Then Jesus cried out again with a loud voice and gave up his spirit.
Then Jesus cried out again with a loud voice and gave up his spirit. Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart.
Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart. And tombs were opened, and the bodies of many saints who had died were raised.
And tombs were opened, and the bodies of many saints who had died were raised. (They came out of the tombs after his resurrection and went into the holy city and appeared to many people.)
(They came out of the tombs after his resurrection and went into the holy city and appeared to many people.) Now when the centurion and those with him who were guarding Jesus saw the earthquake and what took place, they were extremely terrified and said, "Truly this one was God's Son!"
Now when the centurion and those with him who were guarding Jesus saw the earthquake and what took place, they were extremely terrified and said, "Truly this one was God's Son!"
But God turned away from them and gave them over to worship the host of heaven, as it is written in the book of the prophets: 'It was not to me that you offered slain animals and sacrifices forty years in the wilderness, was it, house of Israel?
But God turned away from them and gave them over to worship the host of heaven, as it is written in the book of the prophets: 'It was not to me that you offered slain animals and sacrifices forty years in the wilderness, was it, house of Israel?
After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it,
After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things
Hastings
AMOS
1. The man.
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Now the advisers of the king of Syria said to him: "Their God is a god of the mountains. That's why they overpowered us. But if we fight them in the plains, we will certainly overpower them.
Jehu ordered his officer Bidkar, "Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father Ahab, when the Lord pronounced this judgment on him,
In those days the Lord began to reduce the size of Israel's territory. Hazael attacked their eastern border.
Jehoahaz had no army left except for fifty horsemen, ten chariots, and 10,000 foot soldiers. The king of Syria had destroyed his troops and trampled on them like dust.
The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake. Amos said: "The Lord comes roaring out of Zion; from Jerusalem he comes bellowing! The shepherds' pastures wilt; the summit of Carmel withers."
This is what the Lord says: "Because Israel has committed three covenant transgressions -- make that four! -- I will not revoke my decree of judgment. They sold the innocent for silver, the needy for a pair of sandals. They trample on the dirt-covered heads of the poor; they push the destitute away. A man and his father go to the same girl; in this way they show disrespect for my moral purity. read more. They stretch out on clothing seized as collateral; they do so right beside every altar! They drink wine bought with the fines they have levied; they do so right in the temple of their God!
They stretch out on clothing seized as collateral; they do so right beside every altar! They drink wine bought with the fines they have levied; they do so right in the temple of their God!
Fast runners will find no place to hide; strong men will have no strength left; warriors will not be able to save their lives. Archers will not hold their ground; fast runners will not save their lives, nor will those who ride horses. read more. Bravehearted warriors will run away naked in that day." The Lord is speaking!
"I have chosen you alone from all the clans of the earth. Therefore I will punish you for all your sins."
A lion has roared! Who is not afraid? The sovereign Lord has spoken! Who can refuse to prophesy?
"They do not know how to do what is right." (The Lord is speaking.) "They store up the spoils of destructive violence in their fortresses.
This is what the Lord says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch."
This is what the Lord says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch." Listen and warn the family of Jacob! The sovereign Lord, the God who commands armies, is speaking! read more. "Certainly when I punish Israel for their covenant transgressions, I will destroy Bethel's altars. The horns of the altar will be cut off and fall to the ground. I will destroy both the winter and summer houses. The houses filled with ivory will be ruined, the great houses will be swept away." The Lord is speaking!
I will destroy both the winter and summer houses. The houses filled with ivory will be ruined, the great houses will be swept away." The Lord is speaking!
I will destroy both the winter and summer houses. The houses filled with ivory will be ruined, the great houses will be swept away." The Lord is speaking!
Listen to this message, you cows of Bashan who live on Mount Samaria! You oppress the poor; you crush the needy. You say to your husbands, "Bring us more to drink!" The sovereign Lord confirms this oath by his own holy character: "Certainly the time is approaching when you will be carried away in baskets, every last one of you in fishermen's pots. read more. Each of you will go straight through the gaps in the walls; you will be thrown out toward Harmon." The Lord is speaking! "Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day! Burn a thank offering of bread made with yeast! Make a public display of your voluntary offerings! For you love to do this, you Israelites." The sovereign Lord is speaking!
For here he is! He formed the mountains and created the wind. He reveals his plans to men. He turns the dawn into darkness and marches on the heights of the earth. The Lord, the God who commands armies, is his name!"
Do not seek Bethel! Do not visit Gilgal! Do not journey down to Beer Sheba! For the people of Gilgal will certainly be carried into exile; and Bethel will become a place where disaster abounds."
Therefore, because you make the poor pay taxes on their crops and exact a grain tax from them, you will not live in the houses you built with chiseled stone, nor will you drink the wine from the fine vineyards you planted. Certainly I am aware of your many rebellious acts and your numerous sins. You torment the innocent, you take bribes, and you deny justice to the needy at the city gate.
"I absolutely despise your festivals! I get no pleasure from your religious assemblies!
"I absolutely despise your festivals! I get no pleasure from your religious assemblies! Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.
Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves. Take away from me your noisy songs; I don't want to hear the music of your stringed instruments. read more. Justice must flow like torrents of water, righteous actions like a stream that never dries up. You did not bring me sacrifices and grain offerings during the forty years you spent in the wilderness, family of Israel.
and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
They drink wine from sacrificial bowls, and pour the very best oils on themselves. Yet they are not concerned over the ruin of Joseph.
They drink wine from sacrificial bowls, and pour the very best oils on themselves. Yet they are not concerned over the ruin of Joseph. Therefore they will now be the first to go into exile, and the religious banquets where they sprawl on couches will end.
"Look! I am about to bring a nation against you, family of Israel." The Lord, the God who commands armies, is speaking. "They will oppress you all the way from Lebo-Hamath to the Stream of the Arabah."
"Look! I am about to bring a nation against you, family of Israel." The Lord, the God who commands armies, is speaking. "They will oppress you all the way from Lebo-Hamath to the Stream of the Arabah."
"Look! I am about to bring a nation against you, family of Israel." The Lord, the God who commands armies, is speaking. "They will oppress you all the way from Lebo-Hamath to the Stream of the Arabah."
"Look! I am about to bring a nation against you, family of Israel." The Lord, the God who commands armies, is speaking. "They will oppress you all the way from Lebo-Hamath to the Stream of the Arabah."
The sovereign Lord showed me this: I saw him making locusts just as the crops planted late were beginning to sprout. (The crops planted late sprout after the royal harvest.) When they had completely consumed the earth's vegetation, I said, "Sovereign Lord, forgive Israel! How can Jacob survive? He is too weak!" read more. The Lord decided not to do this. "It will not happen," the Lord said. The sovereign Lord showed me this: I saw the sovereign Lord summoning a shower of fire. It consumed the great deep and devoured the fields. I said, "Sovereign Lord, stop! How can Jacob survive? He is too weak!" The Lord decided not to do this. The sovereign Lord said, "This will not happen either." He showed me this: I saw the sovereign One standing by a tin wall holding tin in his hand. The Lord said to me, "What do you see, Amos?" I said, "Tin." The sovereign One then said, "Look, I am about to place tin among my people Israel. I will no longer overlook their sin. Isaac's centers of worship will become desolate; Israel's holy places will be in ruins. I will attack Jeroboam's dynasty with the sword." Amaziah the priest of Bethel sent this message to King Jeroboam of Israel: "Amos is conspiring against you in the very heart of the kingdom of Israel! The land cannot endure all his prophecies.
Amaziah the priest of Bethel sent this message to King Jeroboam of Israel: "Amos is conspiring against you in the very heart of the kingdom of Israel! The land cannot endure all his prophecies. As a matter of fact, Amos is saying this: 'Jeroboam will die by the sword and Israel will certainly be carried into exile away from its land.'"
As a matter of fact, Amos is saying this: 'Jeroboam will die by the sword and Israel will certainly be carried into exile away from its land.'" Amaziah then said to Amos, "Leave, you visionary! Run away to the land of Judah! Earn your living and prophesy there!
Amaziah then said to Amos, "Leave, you visionary! Run away to the land of Judah! Earn your living and prophesy there!
Amaziah then said to Amos, "Leave, you visionary! Run away to the land of Judah! Earn your living and prophesy there! Don't prophesy at Bethel any longer, for a royal temple and palace are here!"
Don't prophesy at Bethel any longer, for a royal temple and palace are here!" Amos replied to Amaziah, "I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees.
Amos replied to Amaziah, "I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees. Then the Lord took me from tending flocks and gave me this commission, 'Go! Prophesy to my people Israel!'
Then the Lord took me from tending flocks and gave me this commission, 'Go! Prophesy to my people Israel!' So now listen to the Lord's message! You say, 'Don't prophesy against Israel! Don't preach against the family of Isaac!'
So now listen to the Lord's message! You say, 'Don't prophesy against Israel! Don't preach against the family of Isaac!' "Therefore this is what the Lord says: 'Your wife will become a prostitute in the streets and your sons and daughters will die violently. Your land will be given to others and you will die in a foreign land. Israel will certainly be carried into exile away from its land.'"
"Therefore this is what the Lord says: 'Your wife will become a prostitute in the streets and your sons and daughters will die violently. Your land will be given to others and you will die in a foreign land. Israel will certainly be carried into exile away from its land.'"
"Therefore this is what the Lord says: 'Your wife will become a prostitute in the streets and your sons and daughters will die violently. Your land will be given to others and you will die in a foreign land. Israel will certainly be carried into exile away from its land.'"
The sovereign Lord showed me this: I saw a basket of summer fruit. He said, "What do you see, Amos?" I replied, "A basket of summer fruit." Then the Lord said to me, "The end has come for my people Israel! I will no longer overlook their sins. read more. The women singing in the temple will wail in that day." The sovereign Lord is speaking. "There will be many corpses littered everywhere! Be quiet!"
You say, "When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We're eager to sell less for a higher price, and to cheat the buyer with rigged scales! We're eager to trade silver for the poor, a pair of sandals for the needy! We want to mix in some chaff with the grain!"
Because of this the earth will quake, and all who live in it will mourn. The whole earth will rise like the River Nile, it will surge upward and then grow calm, like the Nile in Egypt.
I saw the sovereign One standing by the altar and he said, "Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape.
I saw the sovereign One standing by the altar and he said, "Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape. Even if they could dig down into the netherworld, my hand would pull them up from there. Even if they could climb up to heaven, I would drag them down from there. read more. Even if they were to hide on the top of Mount Carmel, I would hunt them down and take them from there. Even if they tried to hide from me at the bottom of the sea, from there I would command the Sea Serpent to bite them. Even when their enemies drive them into captivity, from there I will command the sword to kill them. I will not let them out of my sight; they will experience disaster, not prosperity." The sovereign Lord who commands armies will do this. He touches the earth and it dissolves; all who live on it mourn. The whole earth rises like the River Nile, and then grows calm like the Nile in Egypt.
The sovereign Lord who commands armies will do this. He touches the earth and it dissolves; all who live on it mourn. The whole earth rises like the River Nile, and then grows calm like the Nile in Egypt. He builds the upper rooms of his palace in heaven and sets its foundation supports on the earth. He summons the water of the sea and pours it out on the earth's surface. The Lord is his name. read more. "You Israelites are just like the Ethiopians in my sight," says the Lord. "Certainly I brought Israel up from the land of Egypt, but I also brought the Philistines from Caphtor and the Arameans from Kir.
"You Israelites are just like the Ethiopians in my sight," says the Lord. "Certainly I brought Israel up from the land of Egypt, but I also brought the Philistines from Caphtor and the Arameans from Kir.
"You Israelites are just like the Ethiopians in my sight," says the Lord. "Certainly I brought Israel up from the land of Egypt, but I also brought the Philistines from Caphtor and the Arameans from Kir. Look, the sovereign Lord is watching the sinful nation, and I will destroy it from the face of the earth. But I will not completely destroy the family of Jacob," says the Lord. read more. "For look, I am giving a command and I will shake the family of Israel together with all the nations. It will resemble a sieve being shaken, when not even a pebble falls to the ground. All the sinners among my people will die by the sword -- the ones who say, 'Disaster will not come near, it will not confront us.' "In that day I will rebuild the collapsing hut of David. I will seal its gaps, repair its ruins, and restore it to what it was like in days gone by. As a result they will conquer those left in Edom and all the nations subject to my rule." The Lord, who is about to do this, is speaking! "Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides. I will bring back my people, Israel; they will rebuild the cities lying in rubble and settle down. They will plant vineyards and drink the wine they produce; they will grow orchards and eat the fruit they produce. I will plant them on their land and they will never again be uprooted from the land I have given them," says the Lord your God.
Morish
A'mos
One of the minor Prophets, a native of Tekoa in Judah, possibly the father of the prophet Isaiah. He told Amaziah, "I was no prophet, neither was I a prophet's son; but I was an herdsman and a gatherer of sycomore fruit: and the Lord took me as I followed the flock, and the Lord said to me, Go, prophesy unto my people Israel." Am 7:14-15. His language indicates an acquaintance with things that would be familiar to one leading an agricultural life: cf. Am 2:13; 3:12; 4:9; 5:8; 6:12; 7:1-2. He tells us that his prophecy was given in the days of Uzziah king of Judah and of Jeroboam II, son of Joash, king of Israel, two years before the earthquake; or at least began at that time. Am 1:1. For about 25 years these two kings were contemporaneous: B.C. 810-785.
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The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.
Look! I will press you down, like a cart loaded down with grain presses down.
This is what the Lord says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch."
"I destroyed your crops with blight and disease. Locusts kept devouring your orchards, vineyards, fig trees, and olive trees. Still you did not come back to me." The Lord is speaking!
(But there is one who made the constellations Pleiades and Orion; he can turn the darkness into morning and daylight into night. He summons the water of the seas and pours it out on the earth's surface. The Lord is his name!
Can horses run on rocky cliffs? Can one plow the sea with oxen? Yet you have turned justice into a poisonous plant, and the fruit of righteous actions into a bitter plant.
The sovereign Lord showed me this: I saw him making locusts just as the crops planted late were beginning to sprout. (The crops planted late sprout after the royal harvest.) When they had completely consumed the earth's vegetation, I said, "Sovereign Lord, forgive Israel! How can Jacob survive? He is too weak!"
Amos replied to Amaziah, "I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees. Then the Lord took me from tending flocks and gave me this commission, 'Go! Prophesy to my people Israel!'
Smith
A'mos
(burden), native of Tekoa in Judah, about six miles south of Bethlehem, originally a shepherd and dresser of sycamore trees, who was called by God s Spirit to be a prophet, although not trained in any of the regular prophetic schools.
He travelled from Judah into the northern kingdom of Israel or Ephraim, and there exercised his ministry, apparently not for any long time. (His date cannot be later than B.C. 808 for he lived in the reigns of Uzziah king of Judah and Jeroboam king of Israel; but his ministry probably took place at an earlier date, perhaps about the middle of Jeroboam's reign Nothing is known of the time or manner of his death.--ED.)
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The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.
Amos replied to Amaziah, "I was not a prophet by profession. No, I was a herdsman who also took care of sycamore fig trees. Then the Lord took me from tending flocks and gave me this commission, 'Go! Prophesy to my people Israel!'
Watsons
AMOS, the fourth of the minor prophets, who in his youth had been a herdsman in Tekoa, a small town about four leagues southward of Jerusalem. He was sent to the people of Samaria, to bring them back to God by repentance, and reformation of manners. Hence it is natural to suppose that he must have been born within the territories of Israel, and that he only retired to Tekoa, on being expelled from Bethel by Amaziah, the priest of the calves at Bethel. He frequently complains of the violence offered him by those who endeavoured to impose silence on him. He boldly inveighs against the crying sins of the Israelites, such as idolatry, oppression, wantonness, and obstinacy. Nor does he spare the sins of Judah, such as their carnal security, sensuality, and injustice. He utters frequent threatenings against them both, and predicts their ruin. It is observable in this prophecy, that, as it begins with denunciations of judgment and destruction against the Syrians, Philistines, Tyrians, and other enemies of the Jews, so it concludes with comfortable promises of the restoration of the tabernacle of David, and the establishment of the kingdom of Christ. Amos was called to the prophetic office in the time of Uzziah, king of Judah, and Jeroboam, the son of Joash, king of Israel.
Some writers, in adverting to the condition of Amos, have, with a minute affectation of criticism, pretended to discover a certain rudeness and vulgarity in his style; and even Jerom is of opinion that he is deficient in magnificence and sublimity. He applies to him the words which St. Paul speaks of himself, that he was rude in speech, though not in knowledge; and his authority, says Bishop Lowth, "has influenced many commentators to represent him as entirely rude, and void of elegance; whereas it requires but little attention to be convinced that he is not a whit behind the very chiefest of the prophets;" equal to the greatest in loftiness of sentiment, and scarcely inferior, to any in the splendour of his diction, and in the elegance of his composition. Mr. Locke has observed, that his comparisons are chiefly drawn from lions, and other animals, because he lived among, and was conversant with, such objects. But, indeed, the finest images and allusions, which adorn the poetical parts of Scripture, in general are drawn from scenes of nature, and from the grand objects that range in her walks; and true genius ever delights in considering these as the real sources of beauty and magnificence. The whole book of Amos is animated with a fine and masculine eloquence.