Reference: Candlestick
American
In the tabernacle, the golden candlestick stood on the left hand of one entering the Holy Place, opposite the table of showbread. It consisted of a pedestal; an upright shaft; six arms, three on one side and three on the opposite side of the shaft; and seven lamps surmounting the shaft and arms. The arms were adorned with three kinds of carved ornaments, called cups, globes, and blossoms. Its lamps were supplied with pure olive oil, and lighted every evening, Ex 25:31-40; 30:7-8; 37:17-24; Le 24:1-3; 1Sa 3:3; 2Ch 13:11. In the first temple there were ten candelabra of pure gold, half of them standing on the north, and half on the south side, within the Holy Place, 1Ki 7:49-50; 2Ch 4:7; Jer 52:19. In the second temple there was but one, resembling that of the tabernacle. This was carried to Rome, on the destruction of Jerusalem; it was lodged in Vespasian's temple to Peace, and copied on the triumphal arch of Titus, where its mutilated image is yet to be seen. See the beautiful and significant visions of the candlestick by Zechariah and John, Zec 4:2-12; Re 1:12,20.
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And I turned to see [whose] voice was speaking to me. And when I turned, I saw seven golden lampstands,
The secret of the seven stars that you saw in my right hand and the seven golden lampstands [is this]: The seven stars are the angels [i.e., messengers] of the seven churches. And the seven lampstands are the seven churches."
Easton
the lamp-stand, "candelabrum," which Moses was commanded to make for the tabernacle, according to the pattern shown him. Its form is described in Ex 25:31-40; 37:17-24, and may be seen represented on the Arch of Titus at Rome. It was among the spoils taken by the Romans from the temple of Jerusalem (A.D. 70). It was made of fine gold, and with the utensils belonging to it was a talent in weight.
Illustration: Golden Candlestick and Shewbread
The tabernacle was a tent without windows, and thus artificial light was needed. This was supplied by the candlestick, which, however, served also as a symbol of the church or people of God, who are "the light of the world." The light which "symbolizes the knowledge of God is not the sun or any natural light, but an artificial light supplied with a specially prepared oil; for the knowledge of God is in truth not natural nor common to all men, but furnished over and above nature."
This candlestick was placed on the south side of the Holy Place, opposite the table of shewbread (Ex 27:21; 30:7-8; Le 24:3; 1Sa 3:3). It was lighted every evening, and was extinguished in the morning. In the morning the priests trimmed the seven lamps, borne by the seven branches, with golden snuffers, carrying away the ashes in golden dishes (Ex 25:38), and supplying the lamps at the same time with fresh oil. What ultimately became of the candlestick is unknown.
In Solomon's temple there were ten separate candlesticks of pure gold, five on the right and five on the left of the Holy Place (1Ki 7:49; 2Ch 4:7). Their structure is not mentioned. They were carried away to Babylon (Jer 52:19).
In the temple erected after the Exile there was again but one candlestick, and like the first, with seven branches. It was this which was afterwards carried away by Titus to Rome, where it was deposited in the Temple of Peace. When Genseric plundered Rome, he is said to have carried it to Carthage (A.D. 455). It was recaptured by Belisarius (A.D. 533), and carried to Constantinople and thence to Jerusalem, where it finally disappeared.
Fausets
Lampstand: menowrah. Exclusively that of the tabernacle made of a. talent of pure gold, symbolizing preciousness and sacredness and incorruptibility (Ex 25:31-39); of beaten work, 5 feet high and 3 1/2 between the outside branches, according to the rabbis. An upright central stem, with three branches on one side and three on the other, still to be seen represented on the arch of Titus at Rome, erected after his triumph over Jerusalem. On the central shaft were four almond shaped bowls, four round knops, and four flowers, i.e. 12 in all; on each of the six branches three bowls, three knops, and three flowers, i.e. 54 on the six, and adding the 12 of the shaft, 66 in all. Josephus counts 70, a mystical number, as was the seven, the number of branches, implying divine perfection. Aaron lit it each evening; in the morning it was allowed to go out, as 1Sa 3:3 proves; compare also 2Ch 13:11; Le 24:2-3, "from the evening unto the morning before the Lord continually."
It stood in the tabernacle "without the veil" that shut in the holiest. It illumined the table of shewbread obliquely (Josephus, Ant. 3:6, section 7). "To burn always" is explained by "from evening to morning" (Ex 27:20-21; 30:8). Aaron or his successor was "always" at the appointed time to light the lamp every evening, and dress it every morning with the golden snuffers, removing the snuff in golden dishes. The artificial light had to give place each morning to the light of the sun which rendered it needless, as the light of Old Testament ordinances gives place to the Sun of righteousness (Mal 4:2). Under the New Testament of the True Light, Christ Jesus, the seven separate candlesticks represent the churches or the church in its entirety (Re 1:12-13,20); no longer as the one Jewish church (represented by the one sevenfold candlestick), restricted to one outward unity and locality.
The several churches are mutually independent as to external ceremonies and government (provided all things are done to edification, and needless schisms are avoided), yet one in the unity of the Spirit and headship of Christ. The Gentile churches will not realize their unity until the Jewish church as the stem, unites all the lamps in one candlestick (Ro 11:16-24). Zechariah's candlestick (Zechariah 4) is prophetical of that final church which shall join in one all the earth under Messiah the King, reigning in Jerusalem as the spiritual center and rallying point of all (compare Zep 3:9; Zec 14:9,16-17; Jer 3:17). The candlestick is not the light, but bears it for the enlightening of all (Mt 5:16). The light is the Lord's (Php 2:15-16). The candlestick stands in the outer sanctuary, the type of the present dispensation on earth; but not in the inner holiest place, the type of the heavenly world wherein the Lord God Almighty and the Lamb are both the temple and the light (Re 21:22-23).
In Re 2:5 "remove thy candlestick" threatens not extinction of the candle, but removal of the seat of the light elsewhere. In Re 11:4 "the two candlesticks" are connected with "the two witnesses," which Wordsworth identifies with the two Testaments; so they would represent the Old Testament and the New Testament churches. The olive oil represents the grace of the Holy Spirit flowing in God's appointed channels. In Solomon's temple there were ten golden candlesticks (1Ki 7:49; 2Ch 4:7). These were taken to Babylon (Jer 52:19). In the second temple, namely, Zerubbabel's, a single candlestick was again placed (Zec 4:2-6,11), taken by Titus from the temple as restored by Herod, and carried in his triumph at Rome and deposited in the Temple of Peace. Genseric 400 years later transferred it to Carthage.
Belisarius recovered it, and carried it to Constantinople, and then deposited it in the church of Jerusalem, A.D. 533. It has never since been heard of. In Joh 8:12, "I am the light of the world," there is allusion to the two colossal golden candlesticks lighted at the feast of tabernacles (which was then being held: Joh 7:2-37) after the evening sacrifice in one of the temple courts, and casting their beams on mount Olivet and on Jerusalem. Jesus coming to the temple at daybreak (Joh 8:1-2), as they were extinguishing the artificial lights in the face of the superior light of the rising sun, virtually says, "Your typical light is passing away, I am the Sun of righteousness, the True Light." (Joh 1:9).
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In that same way, you should allow your light [i.e., influence] to shine in front of people, so that they will see your good deeds and [be led to] honor your Father in heaven.
In that same way, you should allow your light [i.e., influence] to shine in front of people, so that they will see your good deeds and [be led to] honor your Father in heaven.
[Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth].
[Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth].
Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].
Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert]. Then Jesus' [half-] brothers said to Him, "You should leave here and go to Judea so your disciples [there] can see the [supernatural] deeds you are performing.
Then Jesus' [half-] brothers said to Him, "You should leave here and go to Judea so your disciples [there] can see the [supernatural] deeds you are performing. For no one does things secretly if he wants to become known publicly. Since you are doing such things, show yourself to the world."
For no one does things secretly if he wants to become known publicly. Since you are doing such things, show yourself to the world." For even Jesus' [half-] brothers did not believe in Him [i.e., at that time].
For even Jesus' [half-] brothers did not believe in Him [i.e., at that time]. So, Jesus said to them, "My time has not yet come [i.e., to be revealed to the world as its Savior], but it is always your time [i.e., they could go to the festival anytime without rousing opposition].
So, Jesus said to them, "My time has not yet come [i.e., to be revealed to the world as its Savior], but it is always your time [i.e., they could go to the festival anytime without rousing opposition]. The world cannot hate you, but it hates me because I testify about its deeds, that they are evil.
The world cannot hate you, but it hates me because I testify about its deeds, that they are evil. You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6].
You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6]. Then after saying these things, Jesus remained in Galilee [i.e., for awhile longer. See next verse].
Then after saying these things, Jesus remained in Galilee [i.e., for awhile longer. See next verse]. But after His [half-] brothers had gone up to the Festival, Jesus also went up, but secretly instead of openly.
But after His [half-] brothers had gone up to the Festival, Jesus also went up, but secretly instead of openly. So, the Jews [i.e., their authorities] began searching for Him at the Festival, and were saying, "Where is he?"
So, the Jews [i.e., their authorities] began searching for Him at the Festival, and were saying, "Where is he?" And there was much whispering about Him among the crowds. Some were saying, "He is a good man," [but] others said, "No [he is not], he is [just] deceiving the crowd."
And there was much whispering about Him among the crowds. Some were saying, "He is a good man," [but] others said, "No [he is not], he is [just] deceiving the crowd." However, no one said anything about Him openly for fear of the Jews.
However, no one said anything about Him openly for fear of the Jews. But when the Festival was about half over, Jesus went up into the Temple and began teaching.
But when the Festival was about half over, Jesus went up into the Temple and began teaching. Now the Jewish authorities were amazed, saying, "How can this man know so much, since he has never been educated?"
Now the Jewish authorities were amazed, saying, "How can this man know so much, since he has never been educated?" So, Jesus answered them, "What I am teaching is not mine, but [it belongs] to Him who sent me [i.e., to God].
So, Jesus answered them, "What I am teaching is not mine, but [it belongs] to Him who sent me [i.e., to God]. If anyone [really] desires to do what God wants, he will know whether my teaching comes from God or whether I am speaking on my own authority [only].
If anyone [really] desires to do what God wants, he will know whether my teaching comes from God or whether I am speaking on my own authority [only]. The person who speaks on his own authority is [just] trying to gain honor for himself. But the One who tries to gain honor from God, who sent Him, is [committed to] truth, and there is nothing false in His heart.
The person who speaks on his own authority is [just] trying to gain honor for himself. But the One who tries to gain honor from God, who sent Him, is [committed to] truth, and there is nothing false in His heart. Did not Moses give you the law, and yet not one of you is obeying it? Why are you trying to kill me?"
Did not Moses give you the law, and yet not one of you is obeying it? Why are you trying to kill me?" [Someone from] the crowd answered, "You have an evil spirit [in you]; who is trying to kill you?"
[Someone from] the crowd answered, "You have an evil spirit [in you]; who is trying to kill you?" Jesus answered them, "I performed one [miraculous] deed and you were all amazed by it [i.e., the healing of the crippled man on the Sabbath day. See 5:1-9].
Jesus answered them, "I performed one [miraculous] deed and you were all amazed by it [i.e., the healing of the crippled man on the Sabbath day. See 5:1-9]. [Now] Moses gave you [the ordinance of] circumcision and you circumcise a man on the Sabbath day. (Although it was [first] required by [your] forefathers, and not Moses).
[Now] Moses gave you [the ordinance of] circumcision and you circumcise a man on the Sabbath day. (Although it was [first] required by [your] forefathers, and not Moses). If a person is circumcised on a Sabbath day so that the law of Moses can be observed [properly, then why] are you upset with me for restoring a person to complete health on a Sabbath day?
If a person is circumcised on a Sabbath day so that the law of Moses can be observed [properly, then why] are you upset with me for restoring a person to complete health on a Sabbath day? Do not make judgments based [merely] on how things look, but make judgments on how they really are."
Do not make judgments based [merely] on how things look, but make judgments on how they really are." Some of the people of Jerusalem said [about Jesus], "Is not this person the one they are trying to kill?
Some of the people of Jerusalem said [about Jesus], "Is not this person the one they are trying to kill? And look, he is speaking openly and they are not saying anything to him [about it]. Can it be that the [Jewish] authorities know that he really is the Messiah [i.e., the Christ, God's specially chosen one]?
And look, he is speaking openly and they are not saying anything to him [about it]. Can it be that the [Jewish] authorities know that he really is the Messiah [i.e., the Christ, God's specially chosen one]? However, we know where this man comes from, but when the Messiah comes, no one will know where he is from."
However, we know where this man comes from, but when the Messiah comes, no one will know where he is from." As Jesus was teaching in the Temple, He spoke out, and said, "You people [think you] know who I am and where I come from. I have not come on my own authority, but God, who sent me, is true and you do not know Him.
As Jesus was teaching in the Temple, He spoke out, and said, "You people [think you] know who I am and where I come from. I have not come on my own authority, but God, who sent me, is true and you do not know Him. I know Him because I came from Him, for He sent me."
I know Him because I came from Him, for He sent me." Then they [i.e., the authorities] tried to arrest Jesus, but no one laid a hand on Him because His time had not yet come.
Then they [i.e., the authorities] tried to arrest Jesus, but no one laid a hand on Him because His time had not yet come. But many people in the crowd believed in Him, saying, "When the Messiah does come, will he perform more [miraculous] signs than this man has done?"
But many people in the crowd believed in Him, saying, "When the Messiah does come, will he perform more [miraculous] signs than this man has done?" The Pharisees [i.e., a strict sect of the Jewish religion] heard the crowd whispering these things about Him, so the leading priests and Pharisees sent some Temple guards to arrest Him.
The Pharisees [i.e., a strict sect of the Jewish religion] heard the crowd whispering these things about Him, so the leading priests and Pharisees sent some Temple guards to arrest Him. Therefore, Jesus said, "I will be with you for a little while longer, then I will go to the Father who sent me.
Therefore, Jesus said, "I will be with you for a little while longer, then I will go to the Father who sent me. You people will be looking for me, but you will not find me; and you will not be able to go where I will be."
You people will be looking for me, but you will not find me; and you will not be able to go where I will be." The Jews [i.e., the authorities] were saying among themselves, "Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks?
The Jews [i.e., the authorities] were saying among themselves, "Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks? What did he mean by saying, 'You people will be looking for me, but will not find me; and you will not be able to go where I will be?'"
What did he mean by saying, 'You people will be looking for me, but will not find me; and you will not be able to go where I will be?'" Now on the last and greatest day of the Festival [of Tabernacles], Jesus stood up and spoke out, "If anyone is thirsty he should come to me for a drink.
Now on the last and greatest day of the Festival [of Tabernacles], Jesus stood up and spoke out, "If anyone is thirsty he should come to me for a drink.
but Jesus went to the Mount of Olives. [Note: This was located on a slope just east of Jerusalem].
but Jesus went to the Mount of Olives. [Note: This was located on a slope just east of Jerusalem]. Then early [the next] morning Jesus went into the Temple again. All the people gathered around Him and He sat down and began teaching them.
Then early [the next] morning Jesus went into the Temple again. All the people gathered around Him and He sat down and began teaching them.
So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."
So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."
And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also.
And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also. But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.
But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews. Therefore, you should not brag [about your superiority] over the [natural] branches [i.e., the rejected Jews]. But, if you must brag, it should not be over you [Gentiles] nourishing the roots [i.e., the Jews], but over the roots nourishing you.
Therefore, you should not brag [about your superiority] over the [natural] branches [i.e., the rejected Jews]. But, if you must brag, it should not be over you [Gentiles] nourishing the roots [i.e., the Jews], but over the roots nourishing you. But you [Gentiles] will then say, "The branches were broken off so that we could be grafted in."
But you [Gentiles] will then say, "The branches were broken off so that we could be grafted in." True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God's favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful.
True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God's favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful. For if God did not spare the natural branches [i.e., the Jews], He will not spare you [Gentiles] either.
For if God did not spare the natural branches [i.e., the Jews], He will not spare you [Gentiles] either. So, look at God's kindness and severity. He was severe with those [Jews] who have fallen, but He is kind to you [Gentiles], if you continue to accept His kindness [i.e., by living for Him faithfully]. Otherwise, you too will be cut off [like the Jews were].
So, look at God's kindness and severity. He was severe with those [Jews] who have fallen, but He is kind to you [Gentiles], if you continue to accept His kindness [i.e., by living for Him faithfully]. Otherwise, you too will be cut off [like the Jews were]. And these Jews also will be grafted [back] in [to the olive tree] if they do not continue in their lack of faith [in Christ], because God is able to graft them back in again.
And these Jews also will be grafted [back] in [to the olive tree] if they do not continue in their lack of faith [in Christ], because God is able to graft them back in again. For you [Gentiles] were cut off from a natural wild olive tree and [then], contrary to the natural process, were grafted into a cultivated olive tree. [Since that has happened], how much more likely is it for these [Jews], who are the natural branches, to be grafted [back] into their own olive tree [again]?
For you [Gentiles] were cut off from a natural wild olive tree and [then], contrary to the natural process, were grafted into a cultivated olive tree. [Since that has happened], how much more likely is it for these [Jews], who are the natural branches, to be grafted [back] into their own olive tree [again]?
so that you will be without just blame and innocent [of wrongdoing], children of God without fault in the middle of a crooked and perverted generation of people. You must shine among them like stars lighting up the sky,
so that you will be without just blame and innocent [of wrongdoing], children of God without fault in the middle of a crooked and perverted generation of people. You must shine among them like stars lighting up the sky, as you hold out [i.e., offer to people] the message of [never ending] life. Then I will have something to boast about on the day of Christ's [return, See 1:6], that I had not run the race for nothing nor had worked for nothing.
as you hold out [i.e., offer to people] the message of [never ending] life. Then I will have something to boast about on the day of Christ's [return, See 1:6], that I had not run the race for nothing nor had worked for nothing.
And I turned to see [whose] voice was speaking to me. And when I turned, I saw seven golden lampstands,
And I turned to see [whose] voice was speaking to me. And when I turned, I saw seven golden lampstands, and in the middle of the lampstands I saw someone [who looked] like a son of man [i.e., Jesus. See verses 17-18]. He was dressed in a robe that reached down to His feet and He had a golden sash around His chest.
and in the middle of the lampstands I saw someone [who looked] like a son of man [i.e., Jesus. See verses 17-18]. He was dressed in a robe that reached down to His feet and He had a golden sash around His chest.
The secret of the seven stars that you saw in my right hand and the seven golden lampstands [is this]: The seven stars are the angels [i.e., messengers] of the seven churches. And the seven lampstands are the seven churches."
The secret of the seven stars that you saw in my right hand and the seven golden lampstands [is this]: The seven stars are the angels [i.e., messengers] of the seven churches. And the seven lampstands are the seven churches."
So, remember where you have fallen from and repent [i.e., change your hearts and lives] and do the things you did at first [i.e., when you were first converted], or else I will come and remove your lampstand from its place [i.e., I will not permit the congregation to survive], unless you repent.
So, remember where you have fallen from and repent [i.e., change your hearts and lives] and do the things you did at first [i.e., when you were first converted], or else I will come and remove your lampstand from its place [i.e., I will not permit the congregation to survive], unless you repent.
These [two witnesses] are the two olive trees and the two lampstands that stand in front of the Lord of the earth.
These [two witnesses] are the two olive trees and the two lampstands that stand in front of the Lord of the earth.
But I did not see a Temple in the city, because the Lord God Almighty and the Lamb are the city's Temple.
But I did not see a Temple in the city, because the Lord God Almighty and the Lamb are the city's Temple. And the city does not need the sun or the moon to illuminate it, for the splendor of God provides the light for it, and its lamp is the Lamb.
And the city does not need the sun or the moon to illuminate it, for the splendor of God provides the light for it, and its lamp is the Lamb.
Morish
This, in scripture, signifies a lamp-stand, as is plainly implied in 2Ch 4:20: 'the candlesticks with their lamps,' used in the temple. A 'candlestick' is also mentioned in Belshazzar's palace, near which the fingers of a man's hand wrote upon the wall. Da 5:5. Except in large buildings, hand lamps were all that were needed.
THE GOLDEN CANDLESTICK in the Tabernacle and Temple with its seven lamps is minutely described in Ex 25:31-40: it is also called the 'pure candlestick.' It was situate in the holy place, and gave light over against the table of showbread. It might be thought from Ex 27:20 that the lamps were to be kept alight always, but this does not appear to be the sense of 'burn always.' It should rather be read 'burn continuously,' that is, every evening, for in the next verse it adds 'from evening to morning;' and in Ex 30:8 it distinctly says "when Aaron lighteth the lamps at even." In the morning they were allowed to go out. 1Sa 3:3: cf. also 2Ch 13:11. The candlestick was entirely of gold, signifying that which was divine in its nature, and was typical of Christ the true light, but to be reproduced in His people. Eph 5:8. The number of the lamps (seven) is also indicative of divine perfection.
The Candlestick that was in the temple in the time of the Lord was carried away at the siege of Jerusalem, and is portrayed on the triumphal 'Arch of Titus' at Rome, but as fabulous animals are depicted on its base it is very questionable whether it is a true representation.
See Verses Found in Dictionary
for you people were once darkness [i.e., when living in sin], but now you are light in [fellowship with] the Lord. [So], live like people who belong to light [i.e., who live godly lives],
Smith
Candlestick,
which Moses was commanded to make for the tabernacle, is described
It was not strictly a "candlestick," as it held seven richly-adorned lamps. With its various appurtenances it required a talent of "pure gold;" and it was not moulded, but "of beaten work," and has been estimated to have been worth in our money over $25,000. From the Arch of Titus, where the sculptured the spoils taken from Jerusalem, we learn that it consisted of a central stem, with six branches, three on each side. It was about five feet high. [See ARCH OF TITUS] The candlestick was placed on the south side of the first apartment of the tabernacle, opposite the table of shewbread,
See Arch of Titus
and was lighted every evening and dressed every morning.
comp. 1Sam 3:2 Each lamp was supplied with cotton and about two wineglasses of the purest olive oil, which was sufficient to keep it burning during a long night. In Solomon's temple, instead of or in addition to this candlestick there were ten golden candlesticks similarly embossed, five in the right and five on the left.
They were taken to Babylon.
In the temple of Zerubbabel there was again a single candlestick. 1Macc 1:21: 4:49.
Watsons
CANDLESTICK. The instrument so rendered by our translators was more properly a stand for lamps. One of beaten gold was made by Moses, Ex 25:31-32, and put into the tabernacle in the holy place, over against the table of shew bread. The basis of this candlestick was also of pure gold; it had seven branches, three on each side, and one in the middle. When Solomon had built the temple, he was not satisfied with placing one golden candlestick there, but had ten put up, of the same form and metal with that described by Moses, five on the north, and five on the south side of the holy place, 1Ki 7:49. After the Jews returned from their captivity, the golden candlestick was again placed in the temple, as it had been before in the tabernacle by Moses. The lamps were kept burning perpetually; and were supplied morning and evening with pure olive oil. Josephus says, that after the Romans had destroyed the temple, the several things which were found within it, were carried in triumph to Rome, namely, the golden table, and the golden candlestick with seven branches. These were lodged in the temple built by Vespasian, and consecrated to Peace; and at the foot of Mount Palatine, there is a triumphal arch still visible, upon which Vespasian's triumph is represented, and the several monuments which were carried publicly in the procession are engraved, and among the rest the candlestick with the seven branches, which are still discernible upon it. In Re 1:12,20, mention is made of seven golden candlesticks, which are said to be emblems of the seven Christian churches.
See Verses Found in Dictionary
And I turned to see [whose] voice was speaking to me. And when I turned, I saw seven golden lampstands,
The secret of the seven stars that you saw in my right hand and the seven golden lampstands [is this]: The seven stars are the angels [i.e., messengers] of the seven churches. And the seven lampstands are the seven churches."