Reference: Canon Of The Old Testament
Fausets
The spirit of prophecy continued in the Israelite church, with intervals of intermission, down to Malachi. If any uninspired writing had been put forward as inspired it would have been immediately tested and rejected. Compare the instances, 1Ki 22:5-28; Jeremiah 28; Jer 29:8-32. At the same time the presence of the living prophets in the church caused the exact definition of the completed canon to be less needful, until the spirit of prophecy had departed. Accordingly (as the rabbis allege, compare 2 Esdras) it was at the return from the Babylonian captivity that Ezra and "the great synagogue" (a college of 120 scholars) collected and promulgated all the Old Testament Scriptures in connection with their reconstruction of the Jewish church. Nehemiah, according to 2Ma 2:13, "gathered together the acts of the kings, and the prophets, and of David."
Zechariah (Zec 7:12) speaks of "the law" and "the former prophets" upon which the later prophets rested; the succeeding sacred writers, under inspiration, setting their seal to their predecessors by quotations from them as Scripture. Nehemiah (Ne 9:30) saith, "Thou testifiedst by Thy Spirit in Thy prophets." Daniel (Da 9:2) "understood by THE books (so the Hebrew) the number of the years whereof the word of the Lord came to Jeremiah the prophet, that He would accomplish seventy years in the desolation of Jerusalem"; probably Jeremiah's letter to the captives in Babylon (Jer 29:1-10), others explain it the books of the Old Testament or of the prophets. "The book of the law of the Lord" (2Ch 17:9) was what the Levites under Jehoshaphat taught throughout all Judah. An increased attention to the law, the sanctified result of affliction during the captivity, was the probable cause under God of the complete abandonment of idolatry on their return (Ps 119:67,71).
Psalm 119, one continued glorification of the law or word of God, was probably the composition of Ezra "the priest and ready scribe in the law of Moses" (Ezr 7:6; Ne 8:9). The restorer of the national polity based it on the law, the Magna Charta of the theocracy. Israel is the real speaker throughout; and the features of the psalm suit the Jews' position just after their return from Babylon. Their keenness to return to the law appears in Ne 8:1-8; Ezra the priest read to "all the people gathered as one man into the street before the water gate ... from the morning until the midday." The arrangement and completion of the canon accounts for Ezra's honorable title "priest" becoming merged in that of" scribe." "The synagogue of scribes" (1Ma 7:12) was a continuation probably of that founded by Ezra. Nehemiah and Malachi added their own writings as the seal to the canon.
The translator of Ecclesiasticus (131 B.C.) mentions the three integral parts, "the law, the prophets, and the remainder of the books," as constituting a completed whole; just as the Lord Jesus refers to the whole Old Testament: "the law of Moses, the prophets, and the psalms" (answering to the hagiographa or the Kethubim), Lu 24:44, compare Ac 28:23; and comprehends all the instances of innocent blood shedding in the formula "from Abel to Zacharias," i.e. from Genesis the first book to 2 Chronicles, the last of the Hebrew Bible (Mt 23:35). So Philo, our Lord's contemporary, refers to "the laws, ... the prophets, ... and the other books." The law is the basis of the whole, the prophets apply the law to the national life, the hagiographa apply it to the individual. (See BIBLE.) Josephus refers to the 22 books of Scripture, namely, 5 of Moses, 13 of the prophets extending to the reign of Artaxerxes (the time of Nehemiah), 4 containing hymns and directions for life (c. Apion, 1:8): i.e. the FIVE of MOSES; THIRTEEN prophetical books, namely,
(1) Joshua,
(2) Judges and Ruth,
(3) the two of Samuel,
(4) the two of Kings
(5) the two of Chronicles,
(6) Ezra and Nehemiah,
(7) Esther,
(8) Isaiah,
(9) Jeremiah and Lamentations,
(10) Ezekiel,
(11) Daniel,
(12) the twelve minor prophets,
(13) Job; and FOUR remaining, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon: the 22 thus being made to answer to the 22 letters of the Hebrew alphabet. Joshua Judges, Job, etc., are reckoned, in the Jewish use of the term "prophet" for inspired historian or writer, among" the former prophets."
These sacred 22 are distinct from other Hebrew writings such as Ec 12:12. Josephus says: "it is an innate principle with every Jew to regard them as announcements of the divine will, perseveringly to adhere to them, and if necessary willingly to die for them." "The faith with which we receive our Scriptures is manifest; for though so long a period has elapsed, no one has dared to add to, detract from, or alter them in any respect." The warnings: "add thou not to His words, lest He reprove thee and thou be found a liar" (Pr 30:6), "neither shall ye diminish ought from it" (De 4:2; 12:32), fenced in the Old Testament canon as Re 22:18-19 fences in the New Testament The Lord and His apostles quote all the books of the Old Testament except Ruth, Ezra, Nehemiah, Esther, the Song of Solomon, Lamentations, and Ezekiel.
Josephus denies the Apocrypha the same authority: "from the time of Artaxerxes to our own everything has been recorded; but these accounts are not worthy of the same credit, owing to the absence of the regular succession of prophets." The Apocrypha was never in the Hebrew canon. The cessation of the prophetic gift marks the point of time in both Testaments when the canon was complete. Antiochus Epiphanes (168 B.C.) in persecuting the Jews sought out "the books of the law" and burnt them (1Ma 1:56). To possess a book of the covenant was made a capital offense. Just so the persecution of Diocletian in New Testament times was especially directed against those possessing the Christian Scriptures. The New Testament writers have not one authoritative quotation from the Apocrypha.
Some quotations in the New Testament are not directly found in the canonical books; thus Jg 1:17 takes a portion of the uninspired book of Enoch, and by inspiration stamps that portion as true; Paul also refers to facts unrecorded in Old Testament (2Ti 3:8; Eph 5:14; Heb 11:24); see also Joh 7:38; Jas 4:5-6; 2Ti 3:8. Melito of Sardis (A.D. 179), after an exact inquiry in the East gives the Old Testament books substantially the stone as ours, including under "Esdras" Nehemiah, Ezra, and Esther. Origen excludes expressly 1 Maccabees from the canon though written in Hebrew Jerome gives our canon exactly, which is also the Hebrew one, and designates all others apocryphal. "Whatever is not included in the enumeration here made is to be placed among the Apocrypha" He puts Daniel in the hagiographa.
The Alexandrine Jews, though more lax in their views, had at the beginning of the Christian era the same canon as the Hebrew of Palestine. But by admitting into the Septuagint Greek version of Old Testament the Apocrypha they insensibly influenced those Christian fathers who depended on that version for their knowledge of Old Testament, so that the latter lost sight of the gulf that separates the Hebrew canon from the Apocrypha. To the Jews, saith Scripture," were committed the oracles of God" (Ro 3:2). It never accuses them of altering the Scriptures. Their testimony condemns the decree of Rome's council of Trent that the apocryphal books deserve "equal veneration" as Scripture, and that all are "accursed" who do" not receive the entire books with all their parts as sacred and canonical." (See APOCRYPHA.)
See Verses Found in Dictionary
Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.
Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.
The whole thing which I am commanding you -- it ye observe to do; thou dost not add unto it, nor diminish from it.
The whole thing which I am commanding you -- it ye observe to do; thou dost not add unto it, nor diminish from it.
And Judah goeth with Simeon his brother, and they smite the Canaanite inhabiting Zephath, and devote it; and one calleth the name of the city Hormah.
And Judah goeth with Simeon his brother, and they smite the Canaanite inhabiting Zephath, and devote it; and one calleth the name of the city Hormah.
And Jehoshaphat saith unto the king of Israel, 'Seek, I pray thee, to-day, the word of Jehovah;'
And Jehoshaphat saith unto the king of Israel, 'Seek, I pray thee, to-day, the word of Jehovah;' and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, 'Do I go against Ramoth-Gilead to battle, or do I forbear?' and they say, 'Go up, and the Lord doth give it into the hand of the king.'
and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, 'Do I go against Ramoth-Gilead to battle, or do I forbear?' and they say, 'Go up, and the Lord doth give it into the hand of the king.' And Jehoshaphat saith, 'Is there not here a prophet of Jehovah besides, and we seek by him?'
And Jehoshaphat saith, 'Is there not here a prophet of Jehovah besides, and we seek by him?' And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'
And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.' And the king of Israel calleth unto a certain eunuch, and saith, 'Hasten Micaiah son of Imlah.'
And the king of Israel calleth unto a certain eunuch, and saith, 'Hasten Micaiah son of Imlah.' And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them.
And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them. And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, 'Thus said Jehovah, By these thou dost push the Aramaeans till they are consumed;'
And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, 'Thus said Jehovah, By these thou dost push the Aramaeans till they are consumed;' and all the prophets are prophesying so, saying, 'Go up to Ramoth-Gilead, and prosper, and Jehovah hath given it into the hand of the king.'
and all the prophets are prophesying so, saying, 'Go up to Ramoth-Gilead, and prosper, and Jehovah hath given it into the hand of the king.' And the messenger who hath gone to call Micaiah hath spoken unto him, saying, 'Lo, I pray thee, the words of the prophets, with one mouth, are good towards the king; let it be, I pray thee, thy word as the word of one of them -- and thou hast spoken good.'
And the messenger who hath gone to call Micaiah hath spoken unto him, saying, 'Lo, I pray thee, the words of the prophets, with one mouth, are good towards the king; let it be, I pray thee, thy word as the word of one of them -- and thou hast spoken good.' And Micaiah saith, 'Jehovah liveth; surely that which Jehovah saith unto me -- it I speak.'
And Micaiah saith, 'Jehovah liveth; surely that which Jehovah saith unto me -- it I speak.' And he cometh in unto the king, and the king saith unto him, 'Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?' and he saith unto him, 'Go up, and prosper, and Jehovah hath given it into the hand of the king.'
And he cometh in unto the king, and the king saith unto him, 'Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?' and he saith unto him, 'Go up, and prosper, and Jehovah hath given it into the hand of the king.' And the king saith unto him, 'How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?'
And the king saith unto him, 'How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?' And he saith, 'I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.'
And he saith, 'I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.' And the king of Israel saith unto Jehoshaphat, 'Have I not said unto thee, He doth not prophesy of me good, but evil?'
And the king of Israel saith unto Jehoshaphat, 'Have I not said unto thee, He doth not prophesy of me good, but evil?' And he saith, 'Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left;
And he saith, 'Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left; and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus.
and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus. And the spirit goeth out, and standeth before Jehovah, and saith, I -- I do entice him; and Jehovah saith unto him, By what?
And the spirit goeth out, and standeth before Jehovah, and saith, I -- I do entice him; and Jehovah saith unto him, By what? and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so.
and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so. And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee -- evil.'
And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee -- evil.' And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?'
And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?' And Micaiah saith, 'Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.'
And Micaiah saith, 'Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.' And the king of Israel saith, 'Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,
And the king of Israel saith, 'Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king, and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.'
and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.' And Micaiah saith, 'If thou at all return in peace -- Jehovah hath not spoken by me;' and he saith, 'Hear, O peoples, all of them.'
And Micaiah saith, 'If thou at all return in peace -- Jehovah hath not spoken by me;' and he saith, 'Hear, O peoples, all of them.'
And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.
And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.
Ezra himself hath come up from Babylon, and he is a scribe ready in the law of Moses, that Jehovah God of Israel gave, and the king giveth to him -- according to the hand of Jehovah his God upon him -- all his request.
Ezra himself hath come up from Babylon, and he is a scribe ready in the law of Moses, that Jehovah God of Israel gave, and the king giveth to him -- according to the hand of Jehovah his God upon him -- all his request.
And all the people are gathered as one man unto the broad place that is before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel.
And all the people are gathered as one man unto the broad place that is before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel. And Ezra the priest bringeth the law before the assembly, both of men and women, and every one intelligent to hear, on the first day of the seventh month,
And Ezra the priest bringeth the law before the assembly, both of men and women, and every one intelligent to hear, on the first day of the seventh month, and he readeth in it before the broad place that is before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people are unto the book of the law.
and he readeth in it before the broad place that is before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people are unto the book of the law. And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.
And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam. And Ezra openeth the book before the eyes of all the people -- for above all the people he hath been -- and at his opening it all the people have stood up,
And Ezra openeth the book before the eyes of all the people -- for above all the people he hath been -- and at his opening it all the people have stood up, and Ezra blesseth Jehovah, the great God, and all the people answer, 'Amen, Amen,' with lifting up of their hands, and they bow and do obeisance to Jehovah -- faces to the earth.
and Ezra blesseth Jehovah, the great God, and all the people answer, 'Amen, Amen,' with lifting up of their hands, and they bow and do obeisance to Jehovah -- faces to the earth. And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, giving the people understanding in the law, and the people, are on their station,
And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, giving the people understanding in the law, and the people, are on their station, and they read in the book, in the law of God, explaining -- so as to give the meaning, and they give understanding to the convocation.
and they read in the book, in the law of God, explaining -- so as to give the meaning, and they give understanding to the convocation. And Nehemiah -- he is the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, 'To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law.
And Nehemiah -- he is the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, 'To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law.
'And Thou drawest over them many years, and testifiest against them by Thy Spirit, by the hand of Thy prophets, and they have not given ear, and Thou dost give them into the hand of peoples of the lands,
'And Thou drawest over them many years, and testifiest against them by Thy Spirit, by the hand of Thy prophets, and they have not given ear, and Thou dost give them into the hand of peoples of the lands,
Before I am afflicted, I -- I am erring, And now Thy saying I have kept.
Before I am afflicted, I -- I am erring, And now Thy saying I have kept.
Good for me that I have been afflicted, That I might learn Thy statutes.
Good for me that I have been afflicted, That I might learn Thy statutes.
Add not to His words, lest He reason with thee, And thou hast been found false.
Add not to His words, lest He reason with thee, And thou hast been found false.
And further, from these, my son, be warned; the making of many books hath no end, and much study is a weariness of the flesh.
And further, from these, my son, be warned; the making of many books hath no end, and much study is a weariness of the flesh.
And these are words of the letter that Jeremiah the prophet sent from Jerusalem unto the remnant of the elders of the removal, and unto the priests, and unto the prophets, and unto all the people -- whom Nebuchadnezzar removed from Jerusalem to Babylon,
And these are words of the letter that Jeremiah the prophet sent from Jerusalem unto the remnant of the elders of the removal, and unto the priests, and unto the prophets, and unto all the people -- whom Nebuchadnezzar removed from Jerusalem to Babylon, After the going forth of Jeconiah the king, and the mistress, and the officers, heads of Judah and Jerusalem, and the artificer, and the smith, from Jerusalem --
After the going forth of Jeconiah the king, and the mistress, and the officers, heads of Judah and Jerusalem, and the artificer, and the smith, from Jerusalem -- By the hand of Eleasah son of Shaphan, and Gemariah son of Hilkijah, whom Zedekiah king of Judah sent unto Nebuchadnezzar king of Babylon -- to Babylon, saying,
By the hand of Eleasah son of Shaphan, and Gemariah son of Hilkijah, whom Zedekiah king of Judah sent unto Nebuchadnezzar king of Babylon -- to Babylon, saying, 'Thus said Jehovah of Hosts, God of Israel, to all the removal that I removed from Jerusalem to Babylon,
'Thus said Jehovah of Hosts, God of Israel, to all the removal that I removed from Jerusalem to Babylon, Build ye houses, and abide; and plant ye gardens, and eat their fruit;
Build ye houses, and abide; and plant ye gardens, and eat their fruit; Take ye wives, and beget sons and daughters; and take for your sons wives, and your daughters give to husbands, and they bear sons and daughters; and multiply there, and ye are not few;
Take ye wives, and beget sons and daughters; and take for your sons wives, and your daughters give to husbands, and they bear sons and daughters; and multiply there, and ye are not few; And seek the peace of the city whither I have removed you, and pray for it unto Jehovah, for in its peace ye have peace.
And seek the peace of the city whither I have removed you, and pray for it unto Jehovah, for in its peace ye have peace. For thus said Jehovah of Hosts, God of Israel, Let not your prophets who are in your midst, and your diviners, lift you up, nor hearken ye unto their dreams, that ye are causing them to dream;
For thus said Jehovah of Hosts, God of Israel, Let not your prophets who are in your midst, and your diviners, lift you up, nor hearken ye unto their dreams, that ye are causing them to dream;
For thus said Jehovah of Hosts, God of Israel, Let not your prophets who are in your midst, and your diviners, lift you up, nor hearken ye unto their dreams, that ye are causing them to dream;
For thus said Jehovah of Hosts, God of Israel, Let not your prophets who are in your midst, and your diviners, lift you up, nor hearken ye unto their dreams, that ye are causing them to dream; For with falsehood they are prophesying to you in My name; I have not sent them, an affirmation of Jehovah.
For with falsehood they are prophesying to you in My name; I have not sent them, an affirmation of Jehovah.
For with falsehood they are prophesying to you in My name; I have not sent them, an affirmation of Jehovah.
For with falsehood they are prophesying to you in My name; I have not sent them, an affirmation of Jehovah. For thus said Jehovah, Surely at the fulness of Babylon -- seventy years -- I inspect you, and have established towards you My good word, to bring you back unto this place.
For thus said Jehovah, Surely at the fulness of Babylon -- seventy years -- I inspect you, and have established towards you My good word, to bring you back unto this place.
For thus said Jehovah, Surely at the fulness of Babylon -- seventy years -- I inspect you, and have established towards you My good word, to bring you back unto this place.
For thus said Jehovah, Surely at the fulness of Babylon -- seventy years -- I inspect you, and have established towards you My good word, to bring you back unto this place. For I have known the thoughts that I am thinking towards you -- an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.
For I have known the thoughts that I am thinking towards you -- an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope. 'And ye have called Me, and have gone, and have prayed unto Me, and I have hearkened unto you,
'And ye have called Me, and have gone, and have prayed unto Me, and I have hearkened unto you, And ye have sought Me, and have found, for ye seek Me with all your heart;
And ye have sought Me, and have found, for ye seek Me with all your heart; And I have been found of you -- an affirmation of Jehovah; and I have turned back to your captivity, and have gathered you out of all the nations, and out of all the places whither I have driven you -- an affirmation of Jehovah -- and I have brought you back unto the place whence I removed you.
And I have been found of you -- an affirmation of Jehovah; and I have turned back to your captivity, and have gathered you out of all the nations, and out of all the places whither I have driven you -- an affirmation of Jehovah -- and I have brought you back unto the place whence I removed you. 'Because ye have said, Jehovah hath raised up to us prophets in Babylon,
'Because ye have said, Jehovah hath raised up to us prophets in Babylon, Surely thus said Jehovah concerning the king who is sitting on the throne of David, and concerning all the people that is dwelling in this city, your brethren who went not forth with you in the removal;
Surely thus said Jehovah concerning the king who is sitting on the throne of David, and concerning all the people that is dwelling in this city, your brethren who went not forth with you in the removal; Thus said Jehovah of Hosts, Lo, I am sending among them the sword, the famine, and the pestilence, and I have given them up as figs that are vile, that are not eaten for badness.
Thus said Jehovah of Hosts, Lo, I am sending among them the sword, the famine, and the pestilence, and I have given them up as figs that are vile, that are not eaten for badness. And I have pursued after them with sword, with famine, and with pestilence, and have given them for a trembling to all kingdoms of the earth, for a curse and for an astonishment, and for a hissing, and for a reproach among all the nations whither I have driven them,
And I have pursued after them with sword, with famine, and with pestilence, and have given them for a trembling to all kingdoms of the earth, for a curse and for an astonishment, and for a hissing, and for a reproach among all the nations whither I have driven them, Because that they have not hearkened unto My words -- an affirmation of Jehovah -- that I sent unto them by My servants the prophets, rising early and sending, and ye hearkened not -- an affirmation of Jehovah.
Because that they have not hearkened unto My words -- an affirmation of Jehovah -- that I sent unto them by My servants the prophets, rising early and sending, and ye hearkened not -- an affirmation of Jehovah. 'And ye, hear ye a word of Jehovah, all ye of the captivity that I have sent from Jerusalem to Babylon,
'And ye, hear ye a word of Jehovah, all ye of the captivity that I have sent from Jerusalem to Babylon, Thus said Jehovah of Hosts, God of Israel, concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in My name falsehood: Lo, I am giving them into the hand of Nebuchadrezzar king of Babylon, and he hath smitten them before your eyes,
Thus said Jehovah of Hosts, God of Israel, concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in My name falsehood: Lo, I am giving them into the hand of Nebuchadrezzar king of Babylon, and he hath smitten them before your eyes, And taken from them hath been a reviling by all the removed of Judah that are in Babylon, saying, Jehovah doth set thee as Zedekiah, and as Ahab, whom the king of Babylon roasted with fire;
And taken from them hath been a reviling by all the removed of Judah that are in Babylon, saying, Jehovah doth set thee as Zedekiah, and as Ahab, whom the king of Babylon roasted with fire; Because that they have done folly in Israel, and commit adultery with the wives of their neighbours, and speak a word in My name falsely that I have not commanded them, and I am He who knoweth and a witness -- an affirmation of Jehovah.
Because that they have done folly in Israel, and commit adultery with the wives of their neighbours, and speak a word in My name falsely that I have not commanded them, and I am He who knoweth and a witness -- an affirmation of Jehovah. 'And unto Shemaiah the Nehelamite thou dost speak, saying,
'And unto Shemaiah the Nehelamite thou dost speak, saying, Thus said Jehovah of Hosts, God of Israel, saying, Because that thou hast sent in thy name letters unto all the people who are in Jerusalem, and unto Zephaniah son of Maaseiah the priest, and unto all the priests, saying,
Thus said Jehovah of Hosts, God of Israel, saying, Because that thou hast sent in thy name letters unto all the people who are in Jerusalem, and unto Zephaniah son of Maaseiah the priest, and unto all the priests, saying, Jehovah hath made thee priest instead of Jehoiada the priest, for there being inspectors of the house of Jehovah, for every one mad and making himself a prophet, and thou hast put him unto the torture and unto the stocks.
Jehovah hath made thee priest instead of Jehoiada the priest, for there being inspectors of the house of Jehovah, for every one mad and making himself a prophet, and thou hast put him unto the torture and unto the stocks. And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you?
And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you? Because that he hath sent unto us to Babylon, saying, It is long, build ye houses, and abide; and plant ye gardens, and eat their fruit.'
Because that he hath sent unto us to Babylon, saying, It is long, build ye houses, and abide; and plant ye gardens, and eat their fruit.' And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet.
And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet. And there is a word of Jehovah unto Jeremiah, saying,
And there is a word of Jehovah unto Jeremiah, saying, Send unto all the removal, saying, Thus said Jehovah concerning Shemaiah the Nehelamite, Because that Shemaiah prophesied to you, and I -- I have not sent him, and he doth cause you to trust on falsehood,
Send unto all the removal, saying, Thus said Jehovah concerning Shemaiah the Nehelamite, Because that Shemaiah prophesied to you, and I -- I have not sent him, and he doth cause you to trust on falsehood, Therefore, thus said Jehovah, Lo, I am seeing after Shemaiah the Nehelamite, and after his seed, he hath none dwelling in the midst of this people, nor doth he look on the good that I am doing to My people -- an affirmation of Jehovah -- for apostasy he hath spoken against Jehovah.'
Therefore, thus said Jehovah, Lo, I am seeing after Shemaiah the Nehelamite, and after his seed, he hath none dwelling in the midst of this people, nor doth he look on the good that I am doing to My people -- an affirmation of Jehovah -- for apostasy he hath spoken against Jehovah.'
in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet,) concerning the fulfilling of the wastes of Jerusalem -- seventy years;
in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet,) concerning the fulfilling of the wastes of Jerusalem -- seventy years;
And their heart they have made adamant, Against hearing the law, and the words, That Jehovah of Hosts sent by His Spirit, By the hand of the former prophets, And their is great wrath from Jehovah of Hosts.
And their heart they have made adamant, Against hearing the law, and the words, That Jehovah of Hosts sent by His Spirit, By the hand of the former prophets, And their is great wrath from Jehovah of Hosts.
that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:
that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:
and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'
and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'
he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;'
he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;'
and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,
and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,
much in every way; for first, indeed, that they were intrusted with the oracles of God;
much in every way; for first, indeed, that they were intrusted with the oracles of God;
wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'
wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'
and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;
and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;
Stedfast is the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,
Stedfast is the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,
by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,
by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,
Do ye think that emptily the Writing saith, 'To envy earnestly desireth the spirit that did dwell in us,'
Do ye think that emptily the Writing saith, 'To envy earnestly desireth the spirit that did dwell in us,' and greater grace he doth give, wherefore he saith, 'God against proud ones doth set Himself up, and to lowly ones He doth give grace?'
and greater grace he doth give, wherefore he saith, 'God against proud ones doth set Himself up, and to lowly ones He doth give grace?'
'For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll,
'For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll, and if any one may take away from the words of the scroll of this prophecy, God shall take away his part from the scroll of the life, and out of the holy city, and the things that have been written in this scroll;'
and if any one may take away from the words of the scroll of this prophecy, God shall take away his part from the scroll of the life, and out of the holy city, and the things that have been written in this scroll;'
Hastings
CANON OF THE OLD TESTAMENT
1. Explanation of terms.
See Verses Found in Dictionary
therefore it is said in a book, 'The wars of Jehovah,' -- 'Waheb in Suphah, And the brooks of Arnon;
a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;
then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,
And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke --
'Take heed, in the plague of leprosy, to watch greatly, and to do according to all that the priests, the Levites, teach you; as I have commanded them ye observe to do;
and the sun standeth still, and the moon hath stood -- till the nation taketh vengeance on its enemies; is it not written on the Book of the Upright, 'and the sun standeth in the midst of the heavens, and hath not hasted to go in -- as a perfect day?'
And also, prophets thou hast appointed to call for thee in Jerusalem, saying, A king is in Judah, and now it is heard by the king according to these words; and now come, and we take counsel together.'
Be mindful, O my God, of Tobiah, and of Sanballat, according to these his works, and also, of Noadiah the prophetess, and of the rest of the prophets who have been making me afraid.
And for all this we are making a stedfast covenant, and are writing, and over him who is sealed are our heads, our Levites, our priests.'
An Instruction of Asaph. Why, O God, hast Thou cast off for ever? Thine anger smoketh against the flock of Thy pasture.
Our ensigns we have not seen, There is no more a prophet, Nor with us is one knowing how long.
No, go in, write it on a tablet with them, And on a book engrave it, And it is for a latter day, for a witness unto the age,
I write for him numerous things of My law, As a strange thing they have been reckoned.
And it hath been, when one prophesieth again, That said unto him have his father and his mother, his parents, 'Thou dost not live, For falsehood thou hast spoken in the name of Jehovah,' And pierced him through have his father and his mother, his parents, in his prophesying.
And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,
that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:
from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.
and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'
and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'
for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil,
every Writing is God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that is in righteousness,