Reference: Capernaum
American
A chief city of Galilee in the time of Christ, not mentioned before the captivity in Babylon. It lay on the northwest shore of the Sea of Galilee, about five miles from the Jordan and on the frequented route from Damascus to the Mediterranean. This seems to have been the residence of Christ, during the three years of his ministry, more than any other place. The brothers Andrew and Peter dwelt there; Christ often taught in the synagogue, and wrought mighty works there. Mt 17:23; Mr 1:21-35; Joh 6:17,59; and it is called "his own city," Mt 4:12-16; 9:1; Mr 2:1. Its inhabitants were thus "exalted unto heaven;" but their unbelief and impenitence cast them down to destruction, Mt 11:20-24. The very name and site of Capernaum have been lost. Dr. Robinson, however, finds them at Khan Minyeh, on the northern border of the fine plain of Gennesareth, where ruins of some extent still remain, and a copious fountain not far from the sea.
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Now when Jesus heard that John had been arrested, he went back to Galilee. He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali, read more. in order to fulfill what was declared by the prophet Isaiah when he said, "O Land of Zebulun and Land of Naphtali, on the road to the sea, across the Jordan, Galilee of the unbelievers! The people living in darkness have seen a great light, and for those living in the land and shadow of death, a light has risen."
After getting into a boat, Jesus crossed to the other side and came to his own city.
Then Jesus began to denounce the cities in which most of his miracles had taken place, because they didn't repent. "How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! Because if the miracles that happened in you had taken place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. read more. Indeed I tell you, it will be more bearable for Tyre and Sidon on Judgment Day than for you! "And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day. Indeed I tell you, it will be more bearable for the land of Sodom on Judgment Day than for you!"
They will kill him, but he will be raised on the third day." Then they were filled with grief.
Then they went to Capernaum. As soon as it was the Sabbaths, Jesus went into the synagogue and began to teach. The people were utterly amazed at his teaching, because he was teaching them like one with authority, and not like their scribes. read more. All of a sudden, there was a man in their synagogue who had an unclean spirit! He screamed, "What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are the Holy One of God!" But Jesus rebuked him. "Be quiet," he ordered, "and come out of him!" At this, the unclean spirit shook the man, cried out with a loud voice, and came out of him. All the people were so stunned that they kept saying to each other, "What is this? A new teaching with authority! He tells even the unclean spirits what to do, and they obey him!" At once his fame began to spread throughout the surrounding region of Galilee. After they left the synagogue, they went directly to the house of Simon and Andrew, along with James and John. Now Simon's mother-in-law was lying in bed, sick with a fever, so they promptly told Jesus about her. He went up to her, took her by the hand, and helped her up. The fever left her, and she began serving them. When evening came, after the sun had set, people started bringing to him everyone who was sick or possessed by demons. In fact, the whole city gathered at the door. He healed many who were sick with various diseases and drove out many demons. However, he wouldn't allow the demons to speak because they knew who he was. In the morning, while it was still very dark, Jesus got up and went to a deserted place and prayed there.
Several days later, Jesus returned to Capernaum and it was reported that he was at home.
got into a boat, and started across the sea to Capernaum. Darkness had already fallen, and Jesus had not yet come to them.
He said this while teaching in the synagogue at Capernaum.
Easton
Nahum's town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Mt 4:13-16; Lu 4:16-31), Capernaum became his "own city." It was the scene of many acts and incidents of his life (Mt 8:5,14-15; 9:2-6,10-17; 15:1-20; Mr 1:32-34, etc.). The impenitence and unbelief of its inhabitants after the many evidences our Lord gave among them of the truth of his mission, brought down upon them a heavy denunciation of judgement (Mt 11:23).
It stood on the western shore of the Sea of Galilee. The "land of Gennesaret," near, if not in, which it was situated, was one of the most prosperous and crowded districts of Palestine. This city lay on the great highway from Damascus to Acco and Tyre. It has been identified with Tell Hum, about two miles south-west of where the Jordan flows into the lake. Here are extensive ruins of walls and foundations, and also the remains of what must have been a beautiful synagogue, which it is conjectured may have been the one built by the centurion (Lu 7:5), in which our Lord frequently taught (Joh 6:59; Mr 1:21; Lu 4:33). Others have conjectured that the ruins of the city are to be found at Khan Minyeh, some three miles further to the south on the shore of the lake. "If Tell Hum be Capernaum, the remains spoken of are without doubt the ruins of the synagogue built by the Roman centurion, and one of the most sacred places on earth. It was in this building that our Lord gave the well-known discourse in John 6; and it was not without a certain strange feeling that on turning over a large block we found the pot of manna engraved on its face, and remembered the words, 'I am that bread of life: your fathers did eat manna in the wilderness, and are dead.'", (The Recovery of Jerusalem.)
Illustration: Ruins of Capernaum
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He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali, in order to fulfill what was declared by the prophet Isaiah when he said, read more. "O Land of Zebulun and Land of Naphtali, on the road to the sea, across the Jordan, Galilee of the unbelievers! The people living in darkness have seen a great light, and for those living in the land and shadow of death, a light has risen."
When Jesus returned to Capernaum, a centurion came up to him and begged him repeatedly,
When Jesus went into Peter's house, he saw Peter's mother-in-law lying in bed, sick with a fever. He touched her hand, and the fever left her. Then she got up and began serving him.
All at once some people brought him a paralyzed man lying on a stretcher. When Jesus saw their faith, he told the paralyzed man, "Be courageous, son! Your sins are forgiven." Then some of the scribes told themselves, "This fellow is blaspheming!" read more. But Jesus, knowing what they were thinking, replied, "Why do you have such evil thoughts in your hearts? Which is easier: to say, "Your sins are forgiven,' or to say, "Get up and walk'? But so you will know that the Son of Man has authority on earth to forgive sins"" he told the paralyzed man, "Get up, pick up your stretcher, and go home!"
While he was having dinner at Matthew's home, many tax collectors and sinners arrived and began eating with Jesus and his disciples. The Pharisees saw this and asked his disciples, "Why does your teacher eat with tax collectors and sinners?" read more. When Jesus heard that, he said, "Healthy people don't need a physician, but sick people do. Go and learn what this means: "I want mercy and not sacrifice,' because I did not come to call righteous people, but sinners." Then John's disciples came to Jesus and asked, "Why do we and the Pharisees fast often, but your disciples don't fast?" Jesus asked them, "The wedding guests can't mourn as long as the groom is with them, can they? But the time will come when the groom will be taken away from them, and then they will fast." "No one patches an old garment with a piece of unshrunk cloth, because the patch pulls away from the garment, and a worse tear results. Nor do people pour new wine into old wineskins. If they do, the skins will burst, the wine will spill out, and the skins will be ruined. Instead, they pour new wine into fresh wineskins, and both are preserved."
"And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day.
Then some Pharisees and scribes came from Jerusalem to Jesus and asked, "Why do your disciples disregard the tradition of the elders? They don't wash their hands when they eat." read more. But he answered them, "Why do you also disregard the commandment of God because of your tradition? Because God said, "You are to honor your father and your mother,' and, "Whoever curses father or mother must certainly be put to death.' But you say, "Whoever tells his father or his mother, "Whatever support you might have received from me has been given to God," does not have to honor his father.' Because of your tradition, then, you have disregarded the authority of God's word. You hypocrites! How well did Isaiah prophesy of you when he said, "These people honor me with their lips, but their hearts are far from me. Their worship of me is empty, because they teach human rules as doctrines.'" Then calling out to the crowd, he addressed them, "Listen and understand! It is not what goes into the mouth that makes a person unclean. It is what comes out of the mouth that makes a person unclean." Then the disciples came and asked him, "Do you realize that the Pharisees were offended when they heard this statement?" He replied, "Every plant that my heavenly Father did not plant will be pulled up by the roots. Leave them alone. They are blind guides of the blind. If one blind person leads another blind person, both will fall into a ditch." Then Peter told him, "Explain to us this parable." Jesus said, "Are you still so ignorant? Don't you know that everything that goes into the mouth passes into the stomach and then is expelled as waste? But the things that come out of the mouth come from the heart, and it is those things that make a person unclean. It is out of the heart that evil thoughts come, as well as murder, adultery, sexual immorality, stealing, false testimony, and slander. These are the things that make a person unclean. But eating with unwashed hands doesn't make a person unclean."
Then they went to Capernaum. As soon as it was the Sabbaths, Jesus went into the synagogue and began to teach.
When evening came, after the sun had set, people started bringing to him everyone who was sick or possessed by demons. In fact, the whole city gathered at the door. read more. He healed many who were sick with various diseases and drove out many demons. However, he wouldn't allow the demons to speak because they knew who he was.
Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read, the scroll of the prophet Isaiah was handed to him. Unrolling the scroll, he found the place where it was written, read more. "The Spirit of the Lord is upon me; he has anointed me to tell the good news to the poor. He has sent me to announce release to the prisoners and recovery of sight to the blind, to set oppressed people free, and to announce the year of the Lord's favor." Then he rolled up the scroll, gave it back to the attendant, and sat down. While the eyes of everyone in the synagogue were fixed on him, he began to say to them, "Today this Scripture has been fulfilled, as you've heard it read aloud." All the people began to speak well of him and to wonder at the gracious words that flowed from his mouth. They said, "This is Joseph's son, isn't it?" So he told them, "You will probably quote this proverb to me, "Doctor, heal yourself! Do everything here in your hometown that we hear you did in Capernaum.'" He added, "I tell all of you with certainty, a prophet is not accepted in his hometown. I'm telling you the truth there were many widows in Israel in Elijah's time, when it didn't rain for three years and six months and there was a severe famine everywhere in the land. Yet Elijah wasn't sent to a single one of those widows except to one at Zarephath in Sidon. There were also many lepers in Israel in the prophet Elisha's time, yet not one of them was cleansed except Naaman the Syrian." All the people in the synagogue became furious when they heard this. They got up, forced Jesus out of the city, and led him to the edge of the hill on which their city was built, intending to throw him off. But he walked right through the middle of them and went away. Then Jesus went down to Capernaum, a city in Galilee, and began teaching the people on Sabbath days.
In the synagogue was a man who had a demon. He screamed with a loud voice,
because he loves our people and built our synagogue for us."
He said this while teaching in the synagogue at Capernaum.
Fausets
("the village of Nachum".) N.W. of sea of Tiberius, in the land of Gennesaret (now El Ghuweir. compare Mt 14:34 with Joh 6:17,21-24), a most populous and prosperous region. By some identified now with the mound at Khan Minyeh; by others with Tell Hum. Visited by Jesus for a few days (Joh 2:12); afterward "His own city" and home, to which He retired from Nazareth (where He was reared, as in Bethlehem He was born), when He heard that Herod Antipas, who often resided at Sepphoris, or Diocaesarea, near Nazareth, had imprisoned John the Baptist. Capernaum was less conspicuous, and more suited to be the center of the unobtrusive but energetic ministry of Jesus in Galilee. Remains of ancient potteries, tanneries, etc., still are seen at Tabiga, the manufacturing suburb of Capernaum The prophet Isaiah (Isa 9:2) had foretold that this region, namely, Zabulon and Nephthalim, the one most bordering on Gentile darkness, was to be the first to see the great light (Mt 4:12-16).
Designated "His own city" (Mt 9:1; Mr 2:1, "at home," KJV "in the house".) The scene of most of His mighty words, and therefore the most guilty in its impenitence. Mt 11:20-24; "exalted unto heaven" in privileges, it was doomed for neglect of them to be "brought down to hell." Josephus mentions a fountain in Gennesaret, "Capharnaum," identified by some with Ain et Tin (the spring of the fig tree) near Khan Minyeh. The "round fountain" is three miles southward. Tell Hum is three or four miles more to the N. than Khan Minyeh, and so more convenient for the people to run round the N. end of the lake afoot to the E. side while Jesus crossed there by water (Mr 6:32-33). Hum is the last. syllable of Kefr na hum, and was used as an abbreviation.
Tell Hum is the site, according to Arab and Jewish tradition. It is on a point of the shore running into the lake, and backed by rising ground, three miles from where the Jordan enters the lake. Ruins of walls and foundations cover a space half a mile long by a quarter wide. Josephus says: "Gennesaret plain is watered by a most fertile fountain, which the people call Capharnaum. Some have thought this fountain a vein of the Nile, since it produces a fish like the coracinus in the lake near Alexandria." The round fountain at Tabiga, two miles S. of Tell Hum, meets the requirements of Josephus' description. Tristram (Land of Israel) fixes on the round fountain Ain Mudawarah as the fount meant by Josephus (and the site of Capernaum); for he found in it the siluroid catfish or coracine, identical with that of the ponds of Lower Egypt. But this site is too far S., and the catfish is found in the lake also, and was probably in Tabiga.
The recent discovery of the aqueduct which once led Tabiga's waters into the plain of Gennesaret, watering the plain as Josephus describes, decides the question. And the city's site needs not to be put close to the fountain bearing its name in the time of Josephus. The synagogue called "the White Synagogue," is 74 ft. 9 in. long, and 56 ft. 9 inches broad, built N. and S., with three entrances at the S end. Lu 7:5; the centurion (probably of the detachment quartered there, for it was large enough to be called a "city ") "hath built us a (Greek text has "the"), i.e. our, synagogue," the only one in the place. Jairus was its "ruler." Vine leaves, and the pot of manna, are still to be seen among the rich carvings of the ruins Of the lintel at Tell Hum. If Jesus' discourse at Capernaum (Joh 6:31-32) was delivered in the synagogue of what is now Tell Hum, how appropriate is the Jews' reference to the manna, and His reply, "My Father giveth you the true bread from heaven."
Capernaum was lower than Nazareth and Cana, from whence He "went down" to it (Joh 2:12; Lu 4:31); the "exalted" in Mt 11:23 is not in respect to physical but spiritual elevation. There was a receipt of customs there of the commerce both of the lake and of the caravans passing by land by "the way of the sea" southwards. Here Levi, or Matthew, was called (Mt 9:9; 17:24). Simon Peter and Andrew belonged to Capernaum (Mr 1:21-29), and perhaps received Jesus' call at the adjoining sea beach (Mr 1:16-17). He healed the centurion's servant there, and Simon's wife's mother (Mt 8:5,14), the paralytic (Mt 9:1), the unclean demon-possessed man (Lu 4:33). The nobleman's son at Capernaum was healed by Jesus at Cana (Joh 4:46). Jesus' teaching humility by a child occurred here (Mr 9:33-36). The utter uncertainty of the site shows the exact fulfillment of its doom foretold by the Lord.
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The people who walked in darkness have seen a great light; for those living in a land of deep darkness, a light has shined upon them.
The people who walked in darkness have seen a great light; for those living in a land of deep darkness, a light has shined upon them.
Now when Jesus heard that John had been arrested, he went back to Galilee.
Now when Jesus heard that John had been arrested, he went back to Galilee. He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali,
He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali, in order to fulfill what was declared by the prophet Isaiah when he said,
in order to fulfill what was declared by the prophet Isaiah when he said, "O Land of Zebulun and Land of Naphtali, on the road to the sea, across the Jordan, Galilee of the unbelievers!
"O Land of Zebulun and Land of Naphtali, on the road to the sea, across the Jordan, Galilee of the unbelievers! The people living in darkness have seen a great light, and for those living in the land and shadow of death, a light has risen."
The people living in darkness have seen a great light, and for those living in the land and shadow of death, a light has risen."
When Jesus returned to Capernaum, a centurion came up to him and begged him repeatedly,
When Jesus returned to Capernaum, a centurion came up to him and begged him repeatedly,
When Jesus went into Peter's house, he saw Peter's mother-in-law lying in bed, sick with a fever.
When Jesus went into Peter's house, he saw Peter's mother-in-law lying in bed, sick with a fever.
After getting into a boat, Jesus crossed to the other side and came to his own city.
After getting into a boat, Jesus crossed to the other side and came to his own city.
After getting into a boat, Jesus crossed to the other side and came to his own city.
After getting into a boat, Jesus crossed to the other side and came to his own city.
As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's desk and told him, "Follow me." So he got up and followed him.
As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's desk and told him, "Follow me." So he got up and followed him.
Then Jesus began to denounce the cities in which most of his miracles had taken place, because they didn't repent.
Then Jesus began to denounce the cities in which most of his miracles had taken place, because they didn't repent. "How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! Because if the miracles that happened in you had taken place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
"How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! Because if the miracles that happened in you had taken place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Indeed I tell you, it will be more bearable for Tyre and Sidon on Judgment Day than for you!
Indeed I tell you, it will be more bearable for Tyre and Sidon on Judgment Day than for you! "And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day.
"And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day.
"And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day.
"And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day. Indeed I tell you, it will be more bearable for the land of Sodom on Judgment Day than for you!"
Indeed I tell you, it will be more bearable for the land of Sodom on Judgment Day than for you!"
When they came to Capernaum, the collectors of the temple tax came up to Peter and asked, "Your teacher pays the temple tax, doesn't he?"
When they came to Capernaum, the collectors of the temple tax came up to Peter and asked, "Your teacher pays the temple tax, doesn't he?"
While Jesus was walking beside the Sea of Galilee, he saw Simon and his brother Andrew. They were throwing a net into the sea because they were fishermen.
While Jesus was walking beside the Sea of Galilee, he saw Simon and his brother Andrew. They were throwing a net into the sea because they were fishermen. Jesus told them, "Follow me, and I'll make you fishers of people!"
Jesus told them, "Follow me, and I'll make you fishers of people!"
Then they went to Capernaum. As soon as it was the Sabbaths, Jesus went into the synagogue and began to teach.
Then they went to Capernaum. As soon as it was the Sabbaths, Jesus went into the synagogue and began to teach. The people were utterly amazed at his teaching, because he was teaching them like one with authority, and not like their scribes.
The people were utterly amazed at his teaching, because he was teaching them like one with authority, and not like their scribes. All of a sudden, there was a man in their synagogue who had an unclean spirit! He screamed,
All of a sudden, there was a man in their synagogue who had an unclean spirit! He screamed, "What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are the Holy One of God!"
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are the Holy One of God!" But Jesus rebuked him. "Be quiet," he ordered, "and come out of him!"
But Jesus rebuked him. "Be quiet," he ordered, "and come out of him!" At this, the unclean spirit shook the man, cried out with a loud voice, and came out of him.
At this, the unclean spirit shook the man, cried out with a loud voice, and came out of him. All the people were so stunned that they kept saying to each other, "What is this? A new teaching with authority! He tells even the unclean spirits what to do, and they obey him!"
All the people were so stunned that they kept saying to each other, "What is this? A new teaching with authority! He tells even the unclean spirits what to do, and they obey him!" At once his fame began to spread throughout the surrounding region of Galilee.
At once his fame began to spread throughout the surrounding region of Galilee. After they left the synagogue, they went directly to the house of Simon and Andrew, along with James and John.
After they left the synagogue, they went directly to the house of Simon and Andrew, along with James and John.
Several days later, Jesus returned to Capernaum and it was reported that he was at home.
Several days later, Jesus returned to Capernaum and it was reported that he was at home.
So they went away in a boat to a deserted place by themselves. But when many people saw them leave and recognized them, they hurried on foot from all the towns and arrived ahead of them.
But when many people saw them leave and recognized them, they hurried on foot from all the towns and arrived ahead of them.
Then they came to Capernaum. While Jesus was at home, he asked the disciples, "What were you arguing about on the road?"
Then they came to Capernaum. While Jesus was at home, he asked the disciples, "What were you arguing about on the road?" But they kept silent, because they had argued on the road with one another about who was the greatest.
But they kept silent, because they had argued on the road with one another about who was the greatest. So he sat down, called the Twelve, and told them, "If anyone wants to be first, he must be last of all and servant of all."
So he sat down, called the Twelve, and told them, "If anyone wants to be first, he must be last of all and servant of all." Then he took a little child and had him stand among them. He took him in his arms and told them,
Then he took a little child and had him stand among them. He took him in his arms and told them,
Then Jesus went down to Capernaum, a city in Galilee, and began teaching the people on Sabbath days.
Then Jesus went down to Capernaum, a city in Galilee, and began teaching the people on Sabbath days.
In the synagogue was a man who had a demon. He screamed with a loud voice,
In the synagogue was a man who had a demon. He screamed with a loud voice,
because he loves our people and built our synagogue for us."
because he loves our people and built our synagogue for us."
After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days.
After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days.
After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days.
After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days.
So Jesus returned to Cana in Galilee, where he had turned the water into wine. Meanwhile, in Capernaum there was a government official whose son was ill.
So Jesus returned to Cana in Galilee, where he had turned the water into wine. Meanwhile, in Capernaum there was a government official whose son was ill.
got into a boat, and started across the sea to Capernaum. Darkness had already fallen, and Jesus had not yet come to them.
got into a boat, and started across the sea to Capernaum. Darkness had already fallen, and Jesus had not yet come to them.
So they were glad to take him on board, and immediately the boat reached the land toward which they were going.
So they were glad to take him on board, and immediately the boat reached the land toward which they were going. The next day, the crowd that had remained on the other side of the sea noticed that only one boat had been there, and no other, and that Jesus had not gotten into that boat with his disciples. Instead, his disciples had gone away by themselves.
The next day, the crowd that had remained on the other side of the sea noticed that only one boat had been there, and no other, and that Jesus had not gotten into that boat with his disciples. Instead, his disciples had gone away by themselves. Other small boats from Tiberias arrived near the place where they had eaten the bread after the Lord had given thanks.
Other small boats from Tiberias arrived near the place where they had eaten the bread after the Lord had given thanks. When the crowd saw that neither Jesus nor his disciples were there, they got into these boats and went to Capernaum to look for Jesus.
When the crowd saw that neither Jesus nor his disciples were there, they got into these boats and went to Capernaum to look for Jesus.
Our ancestors ate the manna in the wilderness, just as it is written, "He gave them bread from heaven to eat.'"
Our ancestors ate the manna in the wilderness, just as it is written, "He gave them bread from heaven to eat.'" Jesus told them, "Truly, I tell all of you emphatically, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven.
Jesus told them, "Truly, I tell all of you emphatically, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven.
Hastings
The headquarters of Christ in His Galil
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He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali,
When Jesus returned to Capernaum, a centurion came up to him and begged him repeatedly, "Sir, my servant is lying at home paralyzed and in terrible pain." read more. Jesus told him, "I will come and heal him." The centurion replied, "Sir, I am not worthy to have you come under my roof. But just say the word, and my servant will be healed, because I, too, am a man under authority and I have soldiers under me. I say to one of them "Go' and he goes, to another "Come' and he comes, and to my servant "Do this' and he does it." When Jesus heard this, he was amazed and told those who were following him, "I tell all of you with certainty, not even in Israel have I found this kind of faith! I tell all of you, many will come from east and west and will feast with Abraham, Isaac, and Jacob in the kingdom from heaven. But the unfaithful heirs of that kingdom will be thrown into the darkness outside. In that place there will be wailing and gnashing of teeth." "Go," Jesus told the centurion, "and it will be done for you, just as you have believed." And his servant was healed that very hour.
"And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day.
When they came to Capernaum, the collectors of the temple tax came up to Peter and asked, "Your teacher pays the temple tax, doesn't he?"
Then they went to Capernaum. As soon as it was the Sabbaths, Jesus went into the synagogue and began to teach.
All of a sudden, there was a man in their synagogue who had an unclean spirit! He screamed,
So the man got up, immediately picked up his mat, and went out in front of all of them. As a result, all of the people were amazed and began to glorify God as they kept on saying, "We have never seen anything like this!"
Then they came to Capernaum. While Jesus was at home, he asked the disciples, "What were you arguing about on the road?"
Then Jesus went down to Capernaum, a city in Galilee, and began teaching the people on Sabbath days.
In the synagogue was a man who had a demon. He screamed with a loud voice, "Oh, no! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are the Holy One of God!" read more. But Jesus rebuked him. "Be quiet," he said, "and come out of him!" At this, the demon threw the man down in the middle of the synagogue and came out of him without hurting him. Overwhelmed with amazement, they all kept saying to one another, "What kind of statement is this? because with authority and power he gives orders to unclean spirits, and they come out!" So news about him spread to every place in the surrounding region. Then Jesus got up to leave the synagogue and went into Simon's house. Now Simon's mother-in-law was sick with a high fever, so they asked Jesus about her. He bent over her, rebuked the fever, and it left her. She got up at once and began serving them. When the sun was setting, everyone who had any friends suffering from various diseases brought them to him. He placed his hands on each of them and began healing them. Even demons came out of many people, screaming, "You are the Son of God!" But Jesus rebuked them and ordered them not to speak, because they knew he was the Messiah.
There a centurion's servant, whom he valued highly, was sick and about to die. When the centurion heard about Jesus, he sent some Jewish elders to him to ask him to come and save his servant's life. read more. So they went to Jesus and begged him repeatedly, "He deserves to have this done for him, because he loves our people and built our synagogue for us." So Jesus went with them. He was not far from the house when the centurion sent friends to tell Jesus, "Sir, stop troubling yourself, because I'm not worthy to have you come under my roof. That's why I didn't presume to come to you. But just say the word, and let my servant be healed, because I, too, am a man under authority and have soldiers under me. I say to one "Go' and he goes, to another "Come' and he comes, and to my servant "Do this' and he does it." When Jesus heard this, he was amazed at him. Turning to the crowd that was following him, he said, "I tell you, not even in Israel have I found this kind of faith!" Then the men who had been sent returned to the house and found the servant in perfect health.
And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell!
After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days.
So Jesus returned to Cana in Galilee, where he had turned the water into wine. Meanwhile, in Capernaum there was a government official whose son was ill.
He said this while teaching in the synagogue at Capernaum.
Morish
Caper'naum
Remarkable as being called the Lord's 'own city. Mt 9:1; Mr 2:1. It was one which He often visited, and in which many of His 'mighty works' were done. He speaks of it as 'exalted to heaven;' perhaps in the privilege of the presence and testimony of the Lord; but, because of refusing Him and His works, it should be 'brought down to hell' (Hades). Mt 11:23. It has been so destroyed that even its ruins cannot with certainty be discovered. It was in the district of Gennesaret (Mt 14:34; Joh 6:17,24), therefore on the N.W. of the Sea of Galilee. Its identification varies between Khan Minia, 32 52' N, and Tell Hum, about 3 miles farther N.E. There are ruins or rather mounds in both places, and the relies of a synagogue at the latter, but a fountain of water, of which Josephus speaks, is only found at Khan Minia.
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After getting into a boat, Jesus crossed to the other side and came to his own city.
"And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day.
Several days later, Jesus returned to Capernaum and it was reported that he was at home.
got into a boat, and started across the sea to Capernaum. Darkness had already fallen, and Jesus had not yet come to them.
When the crowd saw that neither Jesus nor his disciples were there, they got into these boats and went to Capernaum to look for Jesus.
Smith
Caper'naum
(village of Nahum) was on the western shore of the Sea of Galilee.
comp. John 6:24 It was in the "land of Gennesaret," [
comp. John 6:17,21,24 ] It was of sufficient size to be always called a "city,"
had its own synagogue, in which our Lord frequently taught,
Mr 1:21; Lu 4:33,38; Joh 6:59
and there was also a customs station, where the dues were gathered both by stationary and by itinerant officers.
Mt 9:9; 17:24; Mr 2:14; Lu 5:27
The only interest attaching to Capernaum is as the residence of our Lord and his apostles, the scene of so many miracles and "gracious words." It was when he returned thither that he is said to have been "in the house."
The spots which lay claim to its site are,
1. Kahn Minyeh, a mound of ruins which takes its name from an old khan hard by. This mound is situated close upon the seashore at the northwestern extremity of the plain (now El Ghuweir).
2. Three miles north of Khan Minyeh is the other claimant, Tell Hum, --ruins of walls and foundations covering a space of half a mile long by a quarter wide, on a point of the shore projecting into the lake and backed by a very gently-rising ground. It is impossible to locate it with certainty, but the probability is in favor of Tell Hum.
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He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali,
After getting into a boat, Jesus crossed to the other side and came to his own city.
As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's desk and told him, "Follow me." So he got up and followed him.
When they came to Capernaum, the collectors of the temple tax came up to Peter and asked, "Your teacher pays the temple tax, doesn't he?"
Then they went to Capernaum. As soon as it was the Sabbaths, Jesus went into the synagogue and began to teach.
In fact, the whole city gathered at the door.
Several days later, Jesus returned to Capernaum and it was reported that he was at home.
As he was walking along, he saw Levi, the son of Alphaeus, sitting at the tax collector's desk. Jesus told him, "Follow me!" So Levi got up and followed him.
In the synagogue was a man who had a demon. He screamed with a loud voice,
Then Jesus got up to leave the synagogue and went into Simon's house. Now Simon's mother-in-law was sick with a high fever, so they asked Jesus about her.
After that, Jesus went out and saw a tax collector named Levi sitting at the tax collector's desk. He told him, "Follow me!"
He said this while teaching in the synagogue at Capernaum.
Watsons
CAPERNAUM, a city celebrated in the Gospels, being the place where Jesus usually resided during the time of his ministry. It stood on the sea coast, that is, on the coast of the sea of Galilee, in the borders of Zebulun and Naphtalim, Mt 4:15, and consequently toward the upper part of it. As it was a convenient port from Galilee to any place on the other side of the sea, this might be our Lord's inducement to make it the place of his most constant residence. Upon this account Capernaum was highly honoured; and though "exalted unto heaven," as its inhabitants boasted, because it made no proper use of this signal favour it drew from him the severe denunciation, that it should "be brought down to hell," Mt 11:23. This sentence of destruction has been fully realized; the ancient city is reduced to a state of utter desolation. Burckhardt supposes the ruins called Tal Houm, near the rivulet called El Eshe, to be those of Capernaum. Mr. Buckingham, who gives this place the name of Talhhewn, describes considerable and extensive ruins; the only remains of those edifices which exalted Capernaum above its fellows.
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"O Land of Zebulun and Land of Naphtali, on the road to the sea, across the Jordan, Galilee of the unbelievers!
"And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! Because if the miracles that happened in you had taken place in Sodom, it would have remained to this day.