Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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But an angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza. This is a desert way. And he arose and went; and lo! a man of Ethiopia, a eunuch, a high officer of Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem to worship, read more. was returning and sitting in his chariot; and he was reading the prophet Isaiah. And the Spirit said to Philip, Go near and join thyself to this chariot. And Philip ran up, and heard him reading Isaiah the prophet, and said, Well, but dost thou understand what thou art reading? And he said, How can I, unless some one shall guide me? And he invited Philip to come up and sit with him. And the passage of the scripture which he was reading was this: "He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he openeth not his mouth. In his humiliation judgment was refused him; and who shall describe his generation? for his life is taken away from the earth." And the eunuch answering said, I pray thee, of whom doth the prophet say this? Of himself, or of some other man? And Philip opened his mouth, and beginning with this scripture declared to him the glad tidings concerning Jesus. And as they went along the road, they came to a certain water; and the eunuch saith, See, here is water; what is there to hinder my being baptized? (...) And he commanded that the chariot should stop; and they both went down into the water, both Philip and the eunuch; and he baptized him. But when they had come up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing. But Philip was found at Azotus; and passing through, he published the glad tidings in all the cities, till he came to Caesarea.
But Saul, yet breathing out threatening and slaughter against the disciples of the Lord, went to the high priest, and asked of him letters to Damascus to the synagogues, that if he found any who were of this way of belief, whether they were men or women, he might bring them bound to Jerusalem. read more. And as he journeyed, he came near Damascus; and suddenly there shone around a him a light from heaven; and he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And he answered, I am Jesus whom thou persecutest. But arise, and go into the city, and it shall be told thee what thou must do. And the men that journeyed with him stood speechless, hearing the voice, but seeing no one. And Saul arose from the earth; but when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither ate nor drank. And there was a certain disciple at Damascus, named Ananias, and to him the Lord said in a vision, Ananias! And he said, Behold, I am here, Lord. And the Lord said to him, Arise, and go into the street called Straight, and inquire in the house of Judas for one called Saul, of Tarsus; for lo! he prayeth, and hath seen a man, named Ananias, coming in and putting his hand on him, that he might receive sight. But Ananias answered, Lord, I have heard from many about this man, how great evils he hath done to thy saints at Jerusalem. And here he hath authority from the chief priests to bind all that call on thy name. But the Lord said to him, Go; for this man is to me a chosen vessel, to bear my name before nations, and kings, and the sons of Israel. For I myself will show him how great things he must suffer for my names sake. And Ananias went away, and entered the house; and putting his hands on him, he said, Brother Saul, the Lord, even Jesus who appeared to thee in the way thou camest, hath sent me, that thou mayst receive sight, and be filled with the Holy Spirit. And immediately there fell off from his eyes as it were scales; and he received sight, and arose, and was baptized. And having taken some food he was strengthened. And he was some days with the disciples in Damascus. And immediately he preached Jesus in the synagogues, that he is the Son of God. And all that heard him were amazed, and said, Is not this he that destroyed in Jerusalem those who called on this name? And he hath come hither for this purpose, that he may bring them bound to the chief priests. But Saul gained still more strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.
They therefore, having been sent forward by the church, passed through Phoenicia and Samaria, declaring the conversion of the gentiles; and they caused great joy to all the brethren.
And on the sabbathday we went forth out of the gate to a riverside, where was wont to be a place of prayer, and we sat down, and spoke to the women who had assembled. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, who worshipped God, was listening; whose heart the Lord opened to attend to the things which were spoken by Paul. read more. And when she had been baptized, and her household, she besought us, saying, If ye have judged me to be a believer in the Lord, come into my house, and abide. And she constrained us.
But her masters seeing that the hope of their gain was gone, laid hold of Paul and Silas, and dragged them into the marketplace to the rulers; and having brought them before the magistrates, said, These men are grievously disturbing our city, being Jews; read more. and they teach customs which it is not lawful for us Romans to receive or observe. And the multitude rose up together against them, and the magistrates, tearing off their clothes, commanded to beat them with rods; and when they had laid on them many stripes, they cast them into prison, charging the jailer to keep them safely; who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. But at midnight Paul and Silas praying, were singing praises to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and all the doors were immediately opened, and the bands of all were loosed. And the jailer awakening out of sleep, and seeing the prisondoors open, drew his sword, and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light, and sprang in, and fell down trembling before Paul and Silas; and having brought them out, he said, Sirs, what must I do to be saved? And they said, Believe in the Lord Jesus, and thou wilt be saved, and thy household. And they spoke to him the word of the Lord, and to all that were in his house. And he took them with him at that hour of the night, and washed their stripes; and he was immediately baptized, himself and all that belonged to him. And when he had brought them up into his house, he set food before them, and rejoiced with all his house, having become a believer in God.
to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me.
Hastings
The noun occurs only in Ac 15:3 (epistroph
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For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."
and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven.
and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven.
hat seeing they may see, and not perceive, and hearing they may hear, and not understand; lest they should turn, and be forgiven.
Wherefore, I say to thee, her many sins have been forgiven; for she loved much; but he to whom little is forgiven loveth little.
And when he came to himself, he said, How many hired servants of my fathers have bread enough and to spare, and I perish here with hunger!
And Zacchaeus stood up, and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have taken anything from any one by false representation, I restore him fourfold.
But I have prayed for thee, that thy faith fail not. And do thou, when thou hast returned to me, strengthen thy brethren.
But I have prayed for thee, that thy faith fail not. And do thou, when thou hast returned to me, strengthen thy brethren.
And he said, Jesus, remember me when thou comest in thy kingdom. And he said to him, Truly do I say to thee, Today shalt thou be with me in Paradise.
"He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and understand with their heart, and turn from their ways, and I should heal them."
They therefore received his word, and were baptized; and there were added on that day about three thousand souls.
praising God, and having favor with all the people. And the Lord added to the church daily those who were in the way of salvation.
Repent therefore and turn from your ways, that your sins may be blotted out, in order that the times of refreshing may come from the presence of the Lord,
Repent therefore and turn from your ways, that your sins may be blotted out, in order that the times of refreshing may come from the presence of the Lord,
Repent therefore and turn from your ways, that your sins may be blotted out, in order that the times of refreshing may come from the presence of the Lord,
And Philip went down to a city of Samaria, and preached to them the Christ. And the multitudes with one accord gave heed to the things spoken by Philip, when they heard and saw the signs which he wrought.
But when they believed Philip, publishing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
And as he journeyed, he came near Damascus; and suddenly there shone around a him a light from heaven;
And all that dwelt in Lydda and Sharon saw him; and they turned to the Lord.
And the hand of the Lord was with them; and a great number believed, and turned to the Lord.
And the hand of the Lord was with them; and a great number believed, and turned to the Lord.
and saying, Men, why do ye these things? We also are men of like nature with you, bringing to you glad tidings, that ye may turn from these vanities to the living God, who made heaven and earth and sea, and all things that are therein;
They therefore, having been sent forward by the church, passed through Phoenicia and Samaria, declaring the conversion of the gentiles; and they caused great joy to all the brethren.
They therefore, having been sent forward by the church, passed through Phoenicia and Samaria, declaring the conversion of the gentiles; and they caused great joy to all the brethren.
and having brought them out, he said, Sirs, what must I do to be saved?
testifying to both Jews and Greeks repentance toward God, and faith in our Lord Jesus.
but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance.
For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them."
but whenever it turneth to the Lord, the veil is taken away.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven.
Repent therefore and turn from your ways, that your sins may be blotted out, in order that the times of refreshing may come from the presence of the Lord,
They therefore, having been sent forward by the church, passed through Phoenicia and Samaria, declaring the conversion of the gentiles; and they caused great joy to all the brethren.
For they themselves are reporting concerning us what kind of reception we had among you, and how ye turned to God from idols, to serve the living and true God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me.