Reference: Daniel, The Book of
Fausets
AUTHENTICITY. That Daniel composed it is testified by Da 7; 8:2; 9:2; 10:1-2; 12:4-5. In the first six chapters, which are historical, he does not mention himself in the first person, for in these the events, not the person, are prominent (compare Isa 7:3; 20:2). In the last six, which are prophetical, wherein his divine commission needed to be shown, he comes forward personally as the writer. Being a "seer," having the gift and spirit, not the theocratical office and work, of a prophet, his book stands in the third rank in the Hebrew canon, namely, in the Hagiographa (Kethubim) between Esther and Ezra, the three relating to the captivity. Its position there, not among the prophets as one would expect, shows it was not an interpolation of later times, but deliberately placed where it is by Ezra and the establishers of the Jewish canon. Daniel was "the politician, chronologer, and historian among the prophets" (Bengel).
Similarly, the Psalms, though largely prophetic, are ranked with the Hagiographa, not the prophets. He does not, as they writing amidst the covenant people do, make God's people the foreground; but writing in a pagan court he makes the world kingdoms the foreground, behind which he places the kingdom of God, destined ultimately to be all in all. His book written amidst pagan isolation is the Old Testament Apocalypse, as the Revelation of John written in the lonely Patmos is the New Testament Apocalypse; the two respectively stand apart, his from the prophets, John's from the epistles. Porphyry in the third century A.D. assailed the Book of Daniel as a forgery in the time of the Maccabees, 170-164 B.C. But the forgery of a prophecy, if Daniel were spurious, would never have been received by the Jews from an age when confessedly there were no prophets. Antiochus Epiphanes' history and attack on the holy people are so accurately detailed (Daniel 11) that Porphyry thought they must have been written after the event.
But Zechariah, Ezra, and Nehemiah allude to it; Jesus in His peculiar designation "the Son of man" (Mt 24:30, compare Da 7:13) refers to it, and especially in the crisis of His trial when adjured by the living God (Mt 26:64), and stamps him authoritatively as "the prophet Daniel," and ratifies his particular prophecies (Mt 24:15,21; compare Da 12:1, etc.). Lu 1:19-26 mentions Gabriel, whose name occurs elsewhere in Scripture only in Da 8:16; 9:21. The prophecies tally with those in Revelation. The judgment of the world given to the saints, and the destruction of the blasphemous king at the Lord's coming, (Da 7:8,25; 11:36) foretold by Daniel, are further unfolded by Paul (1Co 6:2; 2Th 2:3-12).
The deliverance from fire and lions (Daniel 2 and Daniel 6) are referred to in Heb 11:33-34. Thus, the New Testament attests (Daniel 2-3; 6-7; 11) expressly on the three points to which rationalists object, namely, the predictions, the miracles narrated, and the manifestations of angels. The former part also is referred to by Christ, namely, as to "the stone" smiting the image (Da 2:34-35,44-45), in Mt 21:44. The miracles, like those of Moses in Egypt, were designed to show to the seemingly victorious world power the really superior might of the seemingly prostrate kingdom of God, and so to encourage the captive Jews to patient trustfulness in God. What completely disproves Porphyry's theory is, 1 Maccabees (1Ma 1:24; 1Ma 9:27; 1Ma 9:40) refers to Daniel as an accredited book, and even to Septuagint version of it; compare Da 11:26 (Septuagint Da 12:1).
Daniel's place in the Septuagint shows it was received by the Jews before the Maccabean times. What a strange testimony then does Porphyry unwillingly bear to the divine inspiration of the book; the events so minutely fulfilling the prophecies about Antiochus that it might be supposed to be a history of the past instead of, as it is proved to be, a prediction of events then future. Josephus (Ant. 7:11, section 8) records that Alexander the Great had designed to punish the Jews for their fidelity, to Darius; but Jaddua (332 B.C.) the high priest, at the head of a procession, met him and averted his wrath by showing him Daniel's prophecy that a Grecian monarch should overthrow Persia (Da 8:5-8). Josephus' statement, if true, accounts for the fact that Alexander favored the Jews; it certainly proves that the Jews of Josephus' time believed in the existence of Daniel's book in Alexander's time long before the Maccabees. With Jaddua, high priest in 341-322 B.C, the Old Testament history ends (Ne 12:11).
As this was long after Nehemiah, who died about 400 B.C., the register of priests and Levites must have been inserted in Nehemiah with divine sanction subsequently. The language of Daniel from Da 2:4 to the end of Daniel 7 is Chaldee, the world empire's language, the subject here being about the world at large. The rest is Hebrew generally, as the subject concerns the Jews and their ultimately restored theocratic kingdom. Daniel's circumstances exactly tally to this, he being Hebrew by birth and still keeping up intercourse with Hebrew, and at the same time Chaldee by residence and associations. The union of the two languages in one book would be as unnatural to one in a later age, and therefore not similarly circumstanced, as if, is natural to Daniel. Daniel's Hebrew is closely like that of Ezekiel and Habakkuk, that is, just those prophets living nearest the assumed age of Daniel. The Aramaic, like Ezra's, is of an earlier form than in any other Chaldaic document. Two predictions establish Daniel's prophetic character, and that the events foretold extend to subsequent ages.
(1) That the four world monarchies should rise (Daniel 2; Daniel 7), Babylon, Medo-Persia, Greece, and Rome, and that Rome in a tenfold divided form should be the last, and should be overthrown by Messiah's kingdom alone; Charlemagne, Charles V, and Napoleon have vainly tried to raise a fifth.
(2) The time of Messiah's advent dating from the foretold decree to restore the temple, His being cut off, and the city's destruction, are foretold definitely. "He who denies Daniel's prophecies undermines Christianity, which is founded on Daniel's prophecies concerning Christ" (Sir Isaac Newton).
The vision mode of revelation, which is the exception in other prophets, is the rule in Daniel and in Zechariah 1-6. A new stage in the theocracy begins with the captivity. Hence arose the need for miracles to mark the new era. National miracles in Egypt, the wilderness, and Canaan marked the beginning of the theocracy or outwardly manifested kingdom of God. Personal miracles mark the beginning of the church, the spiritual kingdom of God, coming not with outward observation in "the times of the Gentiles," which began from the captivity. Originally, Abraham was raised out, of the "sea" (Da 7:2) of nations as an island holy to God, and his seed chosen as God's mediator of His revelation of love to mankind. Under David and Solomon the theocracy attained its Old Testament climax, being not only independent but ruling the surrounding pagan; so this period was made type of the Messianic (as it ultimately shall be manifested).
But when God's people rested on the world powers the instrument of their sin was made the instrument of their punishment. So the ten tribes' kingdom, Israel, fell by Assyria (722 B.C.), on whom it had leaned, and Judah similarly by Babylon (Ezekiel 23). The theocracy, in the strict sense of the manifested kingdom of God on earth, has ceased since the Babylonian exile, and shall only be resumed with a glory vastly exceeding the former at the millennium (Re 11:15,19). Daniel's position in the Babylonian court answers to the altered relations of the theocracy and the world power; see above. He represents the covenant nation in exile, and in subjection to the world power externally. But his heavenly insight into dreams which baffle the Chaldaeans' lore represents the covenant people's inner superiority to their pagan lords. His high dignities in the world typify the ultimate giving of the earth kingdom "to the people of the saints of the Most High" (Da 7:27).
Thus his personal history is the basis of his prophecy. Daniel 2-7 represent
See Verses Found in Dictionary
but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.
but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.
Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field;
Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field;
At that time, spake Yahweh, through Isaiah son of Amoz, saying, Go, and loose the sackcloth from off thy loins, And thy sandal, draw thou off from thy foot, - And he did so, walking disrobed and barefoot.
At that time, spake Yahweh, through Isaiah son of Amoz, saying, Go, and loose the sackcloth from off thy loins, And thy sandal, draw thou off from thy foot, - And he did so, walking disrobed and barefoot.
Then spake the Chaldeans to the king, in Aramaic, - O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.
Then spake the Chaldeans to the king, in Aramaic, - O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.
Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, - and they were broken in pieces.
Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, - and they were broken in pieces. Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.
Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.
And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, - it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.
And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, - it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages. Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.
Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.
All this, came upon Nebuchadnezzar the king. At the end of twelve months, over the palace of the kingdom of Babylon, was he walking:
At the end of twelve months, over the palace of the kingdom of Babylon, was he walking: the king spake and said, Is not, this, Babylon the great, - which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?
the king spake and said, Is not, this, Babylon the great, - which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty? While yet the word was in the mouth of the king, a voice, out of the heavens, fell, - Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee;
While yet the word was in the mouth of the king, a voice, out of the heavens, fell, - Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee; And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass - like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, - until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass - like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, - until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it. Immediately, the word, was fulfilled upon Nebuchadnezzar, and, from among men, was he driven forth, and, grass - like oxen, did he eat, and, with the dew of the heavens, his body was drenched, - until that, his hair, like to eagles' feathers, was grown, and his nails, like birds' claws.
Immediately, the word, was fulfilled upon Nebuchadnezzar, and, from among men, was he driven forth, and, grass - like oxen, did he eat, and, with the dew of the heavens, his body was drenched, - until that, his hair, like to eagles' feathers, was grown, and his nails, like birds' claws. And, at the end of the days, I, Nebuchadnezzar, mine eyes unto the heavens, did uplift, and, mine understanding, unto me, returned, and, the Most High, I blessed, and, to him that liveth age-abidingly, I rendered praise and honour, - whose dominion, is an age-abiding dominion, and, his kingdom, lasteth from generation to generation;
And, at the end of the days, I, Nebuchadnezzar, mine eyes unto the heavens, did uplift, and, mine understanding, unto me, returned, and, the Most High, I blessed, and, to him that liveth age-abidingly, I rendered praise and honour, - whose dominion, is an age-abiding dominion, and, his kingdom, lasteth from generation to generation;
Daniel spake and said, I was looking, in my vision which came with the night, - when, lo! the four winds of the heavens, bursting forth upon the great sea;
Daniel spake and said, I was looking, in my vision which came with the night, - when, lo! the four winds of the heavens, bursting forth upon the great sea;
I was considering the horns, when lo! another horn, a little one, came up among them, and, three of the former horns, were uprooted from before it, - and lo! eyes, like the eyes of a man, in this horn, and, a mouth, speaking great things.
I was considering the horns, when lo! another horn, a little one, came up among them, and, three of the former horns, were uprooted from before it, - and lo! eyes, like the eyes of a man, in this horn, and, a mouth, speaking great things.
I continued looking in the visions of the night, when lo! with the clouds of the heavens, one like a son of man, was coming, - and, unto the Ancient of days, he approached, and, before him, they brought him near;
I continued looking in the visions of the night, when lo! with the clouds of the heavens, one like a son of man, was coming, - and, unto the Ancient of days, he approached, and, before him, they brought him near;
and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season,
and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season,
And, the kingdom, and the dominion, and the greatness of the kingdoms under all the heavens, shall be given to the people of the holy ones of the Highest, - his kingdom, is an age-abiding kingdom, and, all the dominions, unto him, will render service, and show themselves obedient.
And, the kingdom, and the dominion, and the greatness of the kingdoms under all the heavens, shall be given to the people of the holy ones of the Highest, - his kingdom, is an age-abiding kingdom, and, all the dominions, unto him, will render service, and show themselves obedient.
Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, - and, the goat, had a conspicuous horn between his eyes.
Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, - and, the goat, had a conspicuous horn between his eyes. So then he came up to the ram having the two horns, which I had seen, standing before the river, - and ran unto him, in the fury of his strength.
So then he came up to the ram having the two horns, which I had seen, standing before the river, - and ran unto him, in the fury of his strength. Yea I saw him coming close upon the ram, and he was enraged at him, and smote the ram, and brake in pieces both his horns, and there was no strength in the ram to stand before him, - but he cast him down to the ground, and trampled him underfoot, and there was none could deliver the ram out of his power.
Yea I saw him coming close upon the ram, and he was enraged at him, and smote the ram, and brake in pieces both his horns, and there was no strength in the ram to stand before him, - but he cast him down to the ground, and trampled him underfoot, and there was none could deliver the ram out of his power. But, the he-goat, shewed himself very great, - and, when he had become mighty, the great horn, was broken in pieces, and there came up afterwards four, in its stead, towards the four winds of the heavens;
But, the he-goat, shewed himself very great, - and, when he had become mighty, the great horn, was broken in pieces, and there came up afterwards four, in its stead, towards the four winds of the heavens;
yea it became great as far as the host of the heavens, - and caused to fall, to the earth, some of the host and some of the stars, and trampled them underfoot;
yea it became great as far as the host of the heavens, - and caused to fall, to the earth, some of the host and some of the stars, and trampled them underfoot;
Then heard I a human voice, between the banks of the Ulai, - which cried out, and said, Gabriel! cause this man to understand the revelation.
Then heard I a human voice, between the banks of the Ulai, - which cried out, and said, Gabriel! cause this man to understand the revelation.
Then heard I a human voice, between the banks of the Ulai, - which cried out, and said, Gabriel! cause this man to understand the revelation.
Then heard I a human voice, between the banks of the Ulai, - which cried out, and said, Gabriel! cause this man to understand the revelation.
while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.
while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.
Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
and, they who have been eating his delicacies, will break him in pieces, and, his army, will he overwhelm like a flood, - and many wounded, will fall.
and, they who have been eating his delicacies, will break him in pieces, and, his army, will he overwhelm like a flood, - and many wounded, will fall.
And the king, will do according to his own pleasure, and will exalt himself, and magnify himself against every GOD, yea, against the GOD of GODS, will he speak wonderful things, - and will succeed, until exhausted is the indignation, for, what is decreed, must be done;
And the king, will do according to his own pleasure, and will exalt himself, and magnify himself against every GOD, yea, against the GOD of GODS, will he speak wonderful things, - and will succeed, until exhausted is the indignation, for, what is decreed, must be done;
And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook;
And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook;
And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook;
And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook;
And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook;
And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook; and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;
and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence; and, they who make wise, shall shine like the shining of the expanse, - and, they who bring the many to righteousness, like the stars to times age-abiding and beyond.
and, they who make wise, shall shine like the shining of the expanse, - and, they who bring the many to righteousness, like the stars to times age-abiding and beyond.
And I heard the man clothed with linen who was upon the waters of the river, when he held up his right hand and his left unto the heavens, and sware by him that liveth unto times age-abiding, - For a set time and times and a half, and, when the dispersion of a part of the holy people, is brought to an end, then shall come to an end all these things.
And I heard the man clothed with linen who was upon the waters of the river, when he held up his right hand and his left unto the heavens, and sware by him that liveth unto times age-abiding, - For a set time and times and a half, and, when the dispersion of a part of the holy people, is brought to an end, then shall come to an end all these things.
When Ephraim, spake, there was terror, exalted was, he, in Israel, - but, when he became guilty with Baal, then he died.
When Ephraim, spake, there was terror, exalted was, he, in Israel, - but, when he became guilty with Baal, then he died. Now, therefore they go on to sin, and have made them a Molten Thing out of their silver, after the notion of idols, the workmanship of craftsmen, all of it! Of them, are they saying - Ye sacrificers of men! The Great Calf, shall ye surely kiss!
Now, therefore they go on to sin, and have made them a Molten Thing out of their silver, after the notion of idols, the workmanship of craftsmen, all of it! Of them, are they saying - Ye sacrificers of men! The Great Calf, shall ye surely kiss!
Again, the adversary taketh him with him, into an exceeding high mountain, - and pointeth out to him all the kingdoms of the world, and their glory;
Again, the adversary taketh him with him, into an exceeding high mountain, - and pointeth out to him all the kingdoms of the world, and their glory; and said to him, All these things, will I give thee, - if thou wilt fall down and worship me.
and said to him, All these things, will I give thee, - if thou wilt fall down and worship me. Then saith Jesus unto him, Withdraw, Satan! for it is written, - The Lord thy God, shalt thou worship, and, to him alone, render divine service.
Then saith Jesus unto him, Withdraw, Satan! for it is written, - The Lord thy God, shalt thou worship, and, to him alone, render divine service.
Wherefore I say unto you, The kingdom of God, will be taken away from you, and given to a nation bringing forth the fruits thereof:
Wherefore I say unto you, The kingdom of God, will be taken away from you, and given to a nation bringing forth the fruits thereof: And, he that falleth on this stone, will be sorely bruised; but, on whomsoever it may fall, it will utterly destroy him.
And, he that falleth on this stone, will be sorely bruised; but, on whomsoever it may fall, it will utterly destroy him.
For I say unto you - in no wise, may ye see me, henceforth, until ye say, Blessed, is he that cometh, in the name of the Lord!
For I say unto you - in no wise, may ye see me, henceforth, until ye say, Blessed, is he that cometh, in the name of the Lord!
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.
For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.
And, then, will be displayed - The sign of the Son of Man in heaven, and, then, will smite their breasts - all the tribes of the earth; and they will see the Son of Man - coming upon the clouds of heaven, with great power and glory.
And, then, will be displayed - The sign of the Son of Man in heaven, and, then, will smite their breasts - all the tribes of the earth; and they will see the Son of Man - coming upon the clouds of heaven, with great power and glory.
Jesus saith unto him: Thou, hast said; Moreover, I say unto you - Hereafter, ye will see the Son of Man, sitting on the right hand of power, and coming upon the clouds of heaven.
Jesus saith unto him: Thou, hast said; Moreover, I say unto you - Hereafter, ye will see the Son of Man, sitting on the right hand of power, and coming upon the clouds of heaven.
And the messenger, answering, said unto him - I, am Gabriel, - he that standeth near before God; and have been sent forth to speak unto thee, and to deliver the joyful message unto thee, as touching these things.
And the messenger, answering, said unto him - I, am Gabriel, - he that standeth near before God; and have been sent forth to speak unto thee, and to deliver the joyful message unto thee, as touching these things. And lo! thou shalt be silent, and not able to speak until the day when these things shall come to pass; because thou didst not believe in my words, - the which shall be fulfilled for their season.
And lo! thou shalt be silent, and not able to speak until the day when these things shall come to pass; because thou didst not believe in my words, - the which shall be fulfilled for their season. And the people were expecting Zachariah, and began to marvel that he should tarry in the Temple;
And the people were expecting Zachariah, and began to marvel that he should tarry in the Temple; and when he came forth he was not able to speak unto them, and they perceived that, a vision, he had seen in the Temple, - and, he, continued making signs unto them, and remained dumb.
and when he came forth he was not able to speak unto them, and they perceived that, a vision, he had seen in the Temple, - and, he, continued making signs unto them, and remained dumb. And it came to pass, when the days of his public ministration were fulfilled, that he departed unto his house.
And it came to pass, when the days of his public ministration were fulfilled, that he departed unto his house. And, after these days, Elizabeth his wife conceived, and she disguised herself five months, saying -
And, after these days, Elizabeth his wife conceived, and she disguised herself five months, saying - Thus, for me, hath the Lord wrought, - in the days in which he looked upon me, to take away my reproach among men.
Thus, for me, hath the Lord wrought, - in the days in which he looked upon me, to take away my reproach among men. Now, in the sixth month, was the messenger Gabriel sent forth from God, into a city of Galilee, the name of which was Nazareth, -
Now, in the sixth month, was the messenger Gabriel sent forth from God, into a city of Galilee, the name of which was Nazareth, -
And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?
And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless? And, he, answering, saith unto him - Sir! let it alone this year also, until such time as I dig about it, and throw in manure, -
And, he, answering, saith unto him - Sir! let it alone this year also, until such time as I dig about it, and throw in manure, - and if it may bear fruit for the future; -- but, otherwise, certainly, thou shalt cut it down.
and if it may bear fruit for the future; -- but, otherwise, certainly, thou shalt cut it down.
And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.
And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.
Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.
Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.
They, therefore, having come together, began to question him, saying - Lord! art thou at this time duly establishing the kingdom unto Israel?
They, therefore, having come together, began to question him, saying - Lord! art thou at this time duly establishing the kingdom unto Israel? He said unto them - It is not yours to get to know times or seasons which the Father hath put in his own authority;
He said unto them - It is not yours to get to know times or seasons which the Father hath put in his own authority;
For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;
And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins.
And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake;
As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: -
For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?
Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?
Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions,
Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions, Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;
Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying - The kingdom of the world, hath become the kingdom of our Lord and of his Christ, and he shall reign unto the ages of ages.
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying - The kingdom of the world, hath become the kingdom of our Lord and of his Christ, and he shall reign unto the ages of ages.
And the sanctuary of God which is in heaven, was opened, and the ark of his covenant in his sanctuary, appeared, and there came to be lightnings, and voices, and thunderings, and an earthquake, and great hail.
And the sanctuary of God which is in heaven, was opened, and the ark of his covenant in his sanctuary, appeared, and there came to be lightnings, and voices, and thunderings, and an earthquake, and great hail.
Smith
Dan'iel, The book of,
stands at the head of a series of writings in which the deepest thoughts of the Jewish people found expression after their close of the prophetic era. Daniel is composed partly in the vernacular Aramaic (Chaldee) and partly in the sacred Hebrew. The introduction, Dan. 1-2:4 a, is written in Hebrew. On the occasion of the "Syriac" (i.e. Aramaic) answer of the Chaldeans, the language changes to Aramaic, and this is retained till the close of the seventh chapter (2:4 b-7). The personal introduction of Daniel as the writer of the text, 8:1, is marked by the resumption of the Hebrew, which continues to the close of the book. ch. 8-12. The book may be divided into three parts. The first chapter forms an introduction. The next six chapters, 2-7, give a general view of the progressive history of the powers of the world, and of the principles of the divine government as seen in the events of the life of Daniel. The remainder of the book, chs. 8-12, traces in minuter detail the fortunes of the people of God, as typical of the fortunes of the Church in all ages. In the first seven chapters Daniel is spoken of historically; int he last five he appears personally as the writer. The cause of the difference of person is commonly supposed to lie int he nature of the case. It is, however, more probable that the peculiarity arose from the manner in which the book assumed its final shape. The book exercised a great influence upon the Christian Church. The New Testament incidentally acknowledges each of the characteristic elements of the book, its miracles,
its predictions,
and its doctrine of angels.
Lu 1:19,26
The authenticity of the book has been attacked in modern times. (But the evidence, both external and internal, is conclusive as to its genuineness. Rawlinson, in his "Historical Evidences," shows how some historical difficulties that had been brought against the book are solved by the inscription on a cylinder lately found among the ruins of Ur in Chaldea. --ED.)
See Verses Found in Dictionary
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
And the messenger, answering, said unto him - I, am Gabriel, - he that standeth near before God; and have been sent forth to speak unto thee, and to deliver the joyful message unto thee, as touching these things.
Now, in the sixth month, was the messenger Gabriel sent forth from God, into a city of Galilee, the name of which was Nazareth, -
Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions, Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;