Reference: Habakkuk
American
One of the minor prophets. Of his life we know nothing, except that he appears to have been contemporary with Jeremiah, and to have prophesied about 610 B.C., shortly before Nebuchadnezzar's first invasion of Judea, 2Ki 24:1.
The BOOK OF HABAKKUK consists of three chapters, which all constitute on oracle. In Hab 1, he foretells the woes which the rapacious and terrible Chaldeans would soon inflict upon his guilty nation. In Hab 2, he predicts the future humiliation of the conquerors. Hab 3 is a sublime and beautiful ode, in which the prophet implores the succor of Jehovah in view of his mighty works of ancient days, and expresses the most assured trust in him. Nothing, even in Hebrew poetry, is more lofty and grand then this triumphal ode.
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In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him.
Easton
embrace, the eighth of the twelve minor prophets. Of his personal history we have no reliable information. He was probably a member of the Levitical choir. He was contemporary with Jeremiah and Zephaniah.
Fausets
The cordially embraced one (favorite of God), or the cordial embracer. "A man of heart, hearty toward another, taking him into his arms. This Habakkuk does in his prophecy; he comforts and lifts up his people, as one would do with a weeping child, bidding him be quiet, because, please God, it would yet be better with him" (Luther). The psalm (Habakkuk 3) and title "Habakkuk the prophet" favor the opinion that Habakkuk was a Levite. The closing words, "to the chief singer on my stringed instruments," imply that Habakkuk with his own instruments would accompany the song he wrote under the Spirit; like the Levite seers and singers, Asaph, Heman, and Jeduthun (1Ch 25:1-5). A lyrical tone pervades his prophecies, so that he most approaches David in his psalms.
The opening phrase (Hab 1:1) describes his prophecy as "the burden which," etc., i.e. the weighty, solemn announcement. Habakkuk "saw" it with the inner eye opened by the Spirit. He probably prophesied in the 12th or 13th year of Josiah (630 or 629 B.C.), for the words "in your days" (Hab 1:5) imply that the prophecy would come to pass in the lifetime of the persons addressed. In Jer 16:9 the same phrase comprises 20 years, in Eze 12:25 six years.
Zep 1:7 is an imitation of Hab 2:20; now Zephaniah (Zep 1:1) lived under Josiah, and prophesied (compare Zep 3:5,15) after the restoration of Jehovah's worship, i.e. after the 12th year of Josiah's reign, about 624 B.C. So Habakkuk must have been before this. Jeremiah moreover began prophesying in Josiah's 13th year; now Jeremiah borrows from Habakkuk (compare Hab 2:13 with Jer 51:58); thus, it follows that 630 or 629 B.C. is Habakkuk's date of prophesying (Delitzsch).
Contents. - Habakkuk complains of the moral disorganization around, and cries to Jehovah for help (Hab 1:2-4); Jehovah in reply denounces swift vengeance (Hab 1:5-11) by the Chaldeans. Habakkuk complains that the Chaldees are worse than the Jews whom they are to be the instruments of chastising; they deal treacherously, sweep all into their net, and then "they sacrifice unto their net and burn incense unto their drag," i.e. idolize their own might and military skill, instead of giving the glory to God (De 8:17; Isa 10:13; 37:24-25). Habakkuk therefore, confident that God is of purer eyes than to behold evil (Hab 1:13), sets himself in an attitude of waiting for the Lord's own solution of this perplexing apparent anomaly (Hab 2:1); Jehovah desires him accordingly, "write the vision" of God's retributive justice plainly, so "that he may run that readeth it," namely, "run" to tell to all the good news of the foe's doom and Judah's deliverance, or, as Grotius, run through it, i.e. run through the reading without difficulty.
The issue must be awaited with patience, for it shall not disappoint; the lifted up soul, as that of the Chaldean foe and the unbelieving apostatizing Jew, is not accounted upright before God and therefore shall perish; but the just shall be accounted just by his faith and so shall live. The Chaldeans' doom is announced on the ground of this eternal principle of God's moral government. The oppressed nations "shall take up a parable," i.e. a derisive song (compare Isa 14:4; Mic 2:4), whom Habakkuk copies, against their oppressor. It is a symmetrical whole, five stanzas; three of three verses each, the fourth of four, and the last of two verses. Each stanza, except the last, begins with "woe." All have a closing verse introduced with "for," "but," or "because." Each strophe begins with the character of the sin, then states the woe, lastly confirms the woe (Hab 2:2-20).
The prayer-song (Habakkuk 3) is the spiritual echo, resuming the previous parts of the prophecy, for the enlightenment of God's people. Prayer, thanksgiving, and trust, are the spiritual key to unlock the mysteries of God's present government of the earth. The spirit appears tumultuously to waver (from whence the title "Shigionoth" from shagah, "to wander") between fear and hope; but faith at the end triumphs joyfully over present trials (Hab 3:17-19). Upon God's past manifestations for His people, at Paran, Teman, and the Red Sea, Habakkuk grounds the anticipated deliverance of his people from the foe, through Jehovah's interposition in sublime majesty; so that the believer can always rejoice in the God of his salvation and his strength.
The interests of God's righteous character, seemingly compromised in the Chaldees' successful violence, are what Habakkuk has most at heart throughout; to solve this problem is his one grand theme. Paul quotes Hab 1:5 in his warning to the unbelieving Jews at Antioch in Pisidia. Thrice Paul quotes Hab 2:4, "the just shall live by his faith" (one fundamental truth throughout the Bible, beginning with Abram in Ge 15:6); first in Ro 1:17, where the emphasis rests on "just," God's righteousness and the nature of justification being the prominent thought; secondly in Ga 3:11, where the emphasis is on "faith," the instrument of justification being prominent; thirdly in Heb 10:38, where the emphasis is on "live," the continued life that flows from justification being prominent.
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And he believed in Yahweh, and he reckoned it to him [as] righteousness.
And you may think in your heart, 'My strength and the might of my hand {acquired this wealth for} me.'
And David and the commanders of the army set apart for the service the sons of Asaph, [of] Heman, and [of] Jeduthun, who prophesied with stringed instruments, with harps, and with cymbals. And their inventory of the men of the work [and] for their duty was: for the sons of Asaph: Zakkur, Joseph, Nethaniah, and Asarelah, sons of Asaph, under the hand of Asaph, who prophesied under the hands of the king. read more. Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Heshabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with the stringed instrument with thanksgiving and praise to Yahweh. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these [were] sons to Heman, the seer of the king, according to the words of God to raise a horn. And God had given to Heman fourteen sons and three daughters.
For he says, "I have done [it] by the strength of my hand and by my wisdom, for I have understanding, and I have removed [the] boundaries of peoples, and I have plundered their stores, and like a bull I have brought down {the inhabitants}.
that you will take this taunt against the king of Babylon, and you will say: "How [the] oppressor has ceased! [his] insolence has ceased.
By the hand of your servants you have taunted the Lord, and you have said, "With my many chariots, I myself have gone up [the] height of [the] mountains, [to] the remote areas of Lebanon. And I cut off {its tall cedars}, the choicest of its junipers. And I came [to] the height of its limit, the forest of its orchard. I myself dug and drank waters, and I caused all the streams of Egypt to dry up by the sole of my feet."
For thus says Yahweh of hosts, the God of Israel, "Look, I [am] about to cause to disappear from this place, before your eyes and in your days, [the] voice of jubilation, and [the] voice of joy, and [the] voice of [the] bridegroom, and [the] voice of [the] bride.
Thus says Yahweh of hosts: "The broad walls of Babylon will be utterly demolished, and her high gates will burn with fire, and [the] peoples will labor {for nothing}, and [the] nations {for fire}, and they will grow weary."
For I, Yahweh, I will speak what I will speak [as a] word, and it will be done. It will not prolong [itself] any longer, for in your days, house of rebellion, I will speak a word and I will fulfill it!" {declares} the Lord Yahweh.
In that day they will raise a proverb against you, and will wail a bitter wailing, saying, "We are utterly ruined; he exchanges [the] portion of my people. How he removes [it] from me; he apportions our field to an apostate."
The oracle that Habakkuk the prophet saw. O Yahweh, how long shall I cry for help and you will not listen? [How long] will I cry out to you, "Violence!" and you will not save? read more. Why do you cause me to see evil [while] you look at trouble? Destruction and violence happen before me; contention and strife arise. Therefore the law is paralyzed, and justice does not go forth perpetually. For the wicked surround the righteous; therefore justice goes forth perverted. "Look among the nations and see; be astonished and astounded. For a work [is about to] be done in your days that you will not believe if it is told.
"Look among the nations and see; be astonished and astounded. For a work [is about to] be done in your days that you will not believe if it is told.
"Look among the nations and see; be astonished and astounded. For a work [is about to] be done in your days that you will not believe if it is told. For look! I am raising up the Chaldeans, the bitter and impetuous nation, the one who walks through the spacious places of earth to take possession of dwellings not belonging to it. read more. They [are] dreadful and awesome; their justice and their dignity proceed from themselves. Their horses [are] more swift than leopards; they are more menacing than wolves [at] dusk. Their horsemen gallop; their horsemen come from afar; they fly like an eagle [that is] swift to devour. All of them come for violence, their faces pressing forward. They gather captives like the sand. And they themselves scoff at kings and rulers [are] a joke to them. They laugh at every fortification, and they heap up earth and take it. Then they sweep [like the] wind and pass on; they become guilty, whose might [is] their god!"
Your eyes [are] too pure to see evil, and you are not able to look at wrongdoing. Why do you look at the treacherous? [Why] are you silent when the wicked swallows up [someone] more righteous than him?
I will stand at my post, and station myself on [the] rampart. And I will keep watch to see what he will say to me, and what he will answer concerning my complaint. Then Yahweh answered me and said, "Write [the] vision and make [it] plain on the tablet so that {it might be read quickly}. read more. For [there is] yet a vision for the appointed time; it will give witness to the end, and it will not lie. If it tarries, wait for it, for it will surely come and not delay. Look! His spirit within him is puffed up; it is not upright. But the righteous shall live by his faithfulness.
Look! His spirit within him is puffed up; it is not upright. But the righteous shall live by his faithfulness. {How much less} the defiant; [the] arrogant, treacherous man? He who broadens his throat like Sheol, and who, like death, is not satisfied, and who gathers to himself all the nations, and harvested for himself all the peoples, will not succeed. read more. Shall not all of these take up a taunt against him, with ridicule and riddles against him, saying, 'Woe to him who heaps up what is not his'? [For] how long? And, '[Woe to him] who makes himself heavy with pledges'? Will not your creditors suddenly rise up and awaken those who make you tremble? Then you shall be as plunder for them. Because you plundered many nations, all the remaining nations will plunder you on account of the blood of humanity and violence [against the] land, [and against] cities and all who live in them. Woe to [him who] obtains profit [from] evil gain for his house, to set his nest on high, to be saved from the hand of misfortune! You have plotted shame for your house, cutting off many peoples and sinning against your life. For the stone will cry out from the wall, and [the] plaster from [the] wood will answer it. Woe to [him who] builds a city by bloodguilt, and [who] founds a city by wickedness! Look! [Is it] not from Yahweh of hosts that people labor for mere fire, and nations exhaust themselves for mere vanity?
Look! [Is it] not from Yahweh of hosts that people labor for mere fire, and nations exhaust themselves for mere vanity? For the earth will be filled with the knowledge of the glory of Yahweh, like the waters covering the sea. read more. Woe to [him who] gives a drink to his neighbors, pouring out your wrath and also making [them] drunk in order to see their nakedness! You will be sated with shame rather than glory. Drink also yourself, and expose yourself! The cup of the right hand of Yahweh will come around upon you and disgrace upon your glory. For [the] violence of Lebanon will cover you, and [the] destruction of wild animals will shatter them on account of the blood of humanity, and [the] violence [against the] land, [against] a city and all the inhabitants in it. What value [is] an idol when its carver has fashioned it, a molten idol, a teacher of lies? For [he who] fashioned his creation trusts in it, [though] making mute idols! Woe to [him who] says to the wood, 'Wake up!' [And] to a lifeless stone, 'Arise!' Can he teach? Look, it is covered [with] gold and silver, and there is no breath within it. But Yahweh [is] in his holy temple. Let all the earth be silent before him."
But Yahweh [is] in his holy temple. Let all the earth be silent before him."
Though the fig tree [does] not blossom, nor there be fruit on the vines; the yield of [the] olive tree fails, and the cultivated fields do not yield food; [the] flock is cut off from the animal pen, and there is no cattle in the stalls, Yet I will rejoice in Yahweh; I will exult in the God of my salvation. read more. Yahweh, my Lord, [is] my strength; he makes my feet like the deer; he causes me to walk on my high places. To the choirmaster with stringed instruments.
The word of Yahweh that came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah son of Amon, king of Judah.
Be silent before the Lord Yahweh, for the day of Yahweh draws near, for Yahweh has provided a sacrifice and has consecrated his guests.
Yahweh [is] righteous in her midst; he does not do wickedness. {Morning by morning} he renders his judgment; at dawn he does not fail, but an evil one knows no shame.
Yahweh has annulled your judgments; he has turned away your enemies. The king of Israel, Yahweh, [is] in your midst; you shall no longer fear misfortune.
For the righteousness of God is revealed in it from faith to faith, just as it is written, "But the one who is righteous by faith will live."
Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."
But my righteous one will live by faith, and if he shrinks back, my soul is not well pleased with him."
Hastings
The eighth of the Minor Prophets. Except for legends, e.g. in Bel and the Dragon (33
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The word that came to Jeremiah from Yahweh, {saying}, "Stand in the gate of the house of Yahweh and proclaim there this word, and say, 'Hear the word of Yahweh, all of Judah, [those who] enter through these gates to bow in worship to Yahweh. read more. Thus says Yahweh of hosts, the God of Israel, "Make your ways and your deeds good and let me dwell with you in this place. Do not trust in {the deceitful words}, {saying}, 'The temple of Yahweh, the temple of Yahweh, they [are] the temple of Yahweh.' For if you truly make your ways and your deeds good, if you truly do justice between a man and his neighbor, you do not oppress [the] alien, [the] orphan, and [the] widow, you do not shed innocent blood in this place, and you do not go after other gods {to your harm}, then I will let you dwell in this place, in the land that I gave to your ancestors {forever and ever}. Look, you [are] relying for yourselves on {deceitful words} without benefiting. Will you steal? Will you murder? And will you commit adultery? And will you swear {falsely}? And will you make a smoke offering to the Baal? And will you go after other gods whom you have not known? And then you come and you stand {before} me in this house, which is called {by my name}, and you say, 'we are safe {to go on doing} all of these detestable things.' Has this house, which is called {by my name}, become a cave of robbers in your eyes? Look, I, even I, have seen [it]," {declares} Yahweh. "For go now to my place that [was] in Shiloh, where I caused my name to dwell in the beginning, and see what I did to it {because of} the wickedness of my people Israel. And now, because of your doing all these things," {declares} Yahweh, "and {I have spoken to you over and over again}, and you have not listened, and I called you, and you have not answered, therefore I will do to the house that is called {by my name}, in which you [are] trusting, and to the place that I gave to you and to your ancestors {what} I did to Shiloh. And I will cast you {out of my sight} just as I cast out all of your blood relatives, all of the offspring of Ephraim." '
Because they have forsaken me, and they have defaced this place, and they have made smoke offerings in it to other gods whom they have not known, they, nor their ancestors, nor the kings of Judah, and they have filled up this place [with the] blood of [the] innocent,
The oracle that Habakkuk the prophet saw.
The oracle that Habakkuk the prophet saw. O Yahweh, how long shall I cry for help and you will not listen? [How long] will I cry out to you, "Violence!" and you will not save?
O Yahweh, how long shall I cry for help and you will not listen? [How long] will I cry out to you, "Violence!" and you will not save? Why do you cause me to see evil [while] you look at trouble? Destruction and violence happen before me; contention and strife arise.
Why do you cause me to see evil [while] you look at trouble? Destruction and violence happen before me; contention and strife arise. Therefore the law is paralyzed, and justice does not go forth perpetually. For the wicked surround the righteous; therefore justice goes forth perverted.
Therefore the law is paralyzed, and justice does not go forth perpetually. For the wicked surround the righteous; therefore justice goes forth perverted.
Therefore the law is paralyzed, and justice does not go forth perpetually. For the wicked surround the righteous; therefore justice goes forth perverted.
Therefore the law is paralyzed, and justice does not go forth perpetually. For the wicked surround the righteous; therefore justice goes forth perverted. "Look among the nations and see; be astonished and astounded. For a work [is about to] be done in your days that you will not believe if it is told.
"Look among the nations and see; be astonished and astounded. For a work [is about to] be done in your days that you will not believe if it is told.
"Look among the nations and see; be astonished and astounded. For a work [is about to] be done in your days that you will not believe if it is told. For look! I am raising up the Chaldeans, the bitter and impetuous nation, the one who walks through the spacious places of earth to take possession of dwellings not belonging to it.
For look! I am raising up the Chaldeans, the bitter and impetuous nation, the one who walks through the spacious places of earth to take possession of dwellings not belonging to it.
For look! I am raising up the Chaldeans, the bitter and impetuous nation, the one who walks through the spacious places of earth to take possession of dwellings not belonging to it. They [are] dreadful and awesome; their justice and their dignity proceed from themselves.
They [are] dreadful and awesome; their justice and their dignity proceed from themselves.
They [are] dreadful and awesome; their justice and their dignity proceed from themselves. Their horses [are] more swift than leopards; they are more menacing than wolves [at] dusk. Their horsemen gallop; their horsemen come from afar; they fly like an eagle [that is] swift to devour.
Their horses [are] more swift than leopards; they are more menacing than wolves [at] dusk. Their horsemen gallop; their horsemen come from afar; they fly like an eagle [that is] swift to devour.
Their horses [are] more swift than leopards; they are more menacing than wolves [at] dusk. Their horsemen gallop; their horsemen come from afar; they fly like an eagle [that is] swift to devour. All of them come for violence, their faces pressing forward. They gather captives like the sand.
All of them come for violence, their faces pressing forward. They gather captives like the sand.
All of them come for violence, their faces pressing forward. They gather captives like the sand. And they themselves scoff at kings and rulers [are] a joke to them. They laugh at every fortification, and they heap up earth and take it.
And they themselves scoff at kings and rulers [are] a joke to them. They laugh at every fortification, and they heap up earth and take it.
And they themselves scoff at kings and rulers [are] a joke to them. They laugh at every fortification, and they heap up earth and take it. Then they sweep [like the] wind and pass on; they become guilty, whose might [is] their god!"
Then they sweep [like the] wind and pass on; they become guilty, whose might [is] their god!"
Then they sweep [like the] wind and pass on; they become guilty, whose might [is] their god!" Are you not from of old, O Yahweh my God, my Holy One? You shall not die. O Yahweh, you have marked them for judgment; O Rock, you have established them for reproof. read more. Your eyes [are] too pure to see evil, and you are not able to look at wrongdoing. Why do you look at the treacherous? [Why] are you silent when the wicked swallows up [someone] more righteous than him?
Your eyes [are] too pure to see evil, and you are not able to look at wrongdoing. Why do you look at the treacherous? [Why] are you silent when the wicked swallows up [someone] more righteous than him? You make humankind like fish of the sea, like crawling creatures that have no ruler among them. read more. He brings up all of them with a fishhook; he drags them up with a fishnet; he gathers them in his dragnet. Therefore, he rejoices and exults. Therefore he sacrifices to his fishnet and makes offerings to his dragnet, for by them {he makes a good living} and his food [is] rich. Will he therefore empty his fishnet and continually kill nations without showing mercy?
Will he therefore empty his fishnet and continually kill nations without showing mercy?
I will stand at my post, and station myself on [the] rampart. And I will keep watch to see what he will say to me, and what he will answer concerning my complaint. Then Yahweh answered me and said, "Write [the] vision and make [it] plain on the tablet so that {it might be read quickly}. read more. For [there is] yet a vision for the appointed time; it will give witness to the end, and it will not lie. If it tarries, wait for it, for it will surely come and not delay. Look! His spirit within him is puffed up; it is not upright. But the righteous shall live by his faithfulness.
Look! His spirit within him is puffed up; it is not upright. But the righteous shall live by his faithfulness. {How much less} the defiant; [the] arrogant, treacherous man? He who broadens his throat like Sheol, and who, like death, is not satisfied, and who gathers to himself all the nations, and harvested for himself all the peoples, will not succeed.
{How much less} the defiant; [the] arrogant, treacherous man? He who broadens his throat like Sheol, and who, like death, is not satisfied, and who gathers to himself all the nations, and harvested for himself all the peoples, will not succeed. Shall not all of these take up a taunt against him, with ridicule and riddles against him, saying, 'Woe to him who heaps up what is not his'? [For] how long? And, '[Woe to him] who makes himself heavy with pledges'? read more. Will not your creditors suddenly rise up and awaken those who make you tremble? Then you shall be as plunder for them. Because you plundered many nations, all the remaining nations will plunder you on account of the blood of humanity and violence [against the] land, [and against] cities and all who live in them. Woe to [him who] obtains profit [from] evil gain for his house, to set his nest on high, to be saved from the hand of misfortune! You have plotted shame for your house, cutting off many peoples and sinning against your life. For the stone will cry out from the wall, and [the] plaster from [the] wood will answer it. Woe to [him who] builds a city by bloodguilt, and [who] founds a city by wickedness! Look! [Is it] not from Yahweh of hosts that people labor for mere fire, and nations exhaust themselves for mere vanity? For the earth will be filled with the knowledge of the glory of Yahweh, like the waters covering the sea. Woe to [him who] gives a drink to his neighbors, pouring out your wrath and also making [them] drunk in order to see their nakedness! You will be sated with shame rather than glory. Drink also yourself, and expose yourself! The cup of the right hand of Yahweh will come around upon you and disgrace upon your glory. For [the] violence of Lebanon will cover you, and [the] destruction of wild animals will shatter them on account of the blood of humanity, and [the] violence [against the] land, [against] a city and all the inhabitants in it.
For [the] violence of Lebanon will cover you, and [the] destruction of wild animals will shatter them on account of the blood of humanity, and [the] violence [against the] land, [against] a city and all the inhabitants in it. What value [is] an idol when its carver has fashioned it, a molten idol, a teacher of lies? For [he who] fashioned his creation trusts in it, [though] making mute idols! read more. Woe to [him who] says to the wood, 'Wake up!' [And] to a lifeless stone, 'Arise!' Can he teach? Look, it is covered [with] gold and silver, and there is no breath within it. But Yahweh [is] in his holy temple. Let all the earth be silent before him."
Morish
Nothing is said of the prophet's ancestors, nor as to when he prophesied. He is generally placed in the time of Josiah or a little later: it was before the captivity of Judah, for that is foretold.
Hab. 1. The prophet exhibits the exercise of a heart full of sympathy towards the people of God. The evil among them greatly distressed him, and he cried mightily unto God. In Hab 1:5-11 is God's answer. He will raise up the Chaldeans, a "bitter and hasty nation," to punish them. The character and violence of the Chaldeans are described.
In the verses from Hab 1:12 to Hab 2:1, the prophet pleads with God not to be unmindful that the Chaldeans were worse than Judah. He will watch for God's answer.
In Hab 2:2-20 is God's reply. The prophet was told to write the vision so plainly that he who read it might run. The vision was for an appointed time, but it hasted to the end. The restless, grasping pride of the Chaldeans God would in due time judge; but meanwhile "the just shall live by his faith." The rapacity of the Babylonian is spoken of, and then woes are pronounced against the oppressor, for his covetousness, his blood-shedding, his debauchery, and his idolatry.
In contrast to all this the announcement is made that "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the bed of the sea." This looks forward to the millennium, passing over the partial return of the people in the books of Ezra and Nehemiah. The prophet is assured that "The Lord is in his holy temple: let all the earth keep silence before him." Judgement on the Gentile rulers of God's people will, at the time of the end, immediately precede and lead to the kingdom.
Hab. 3 is a prayer of the prophet. 'Upon Shigionoth,' reads in the margin "according to variable songs or tunes," which signification seems confirmed by the subscription, "To the chief singer on stringed instruments." The prophet realises the presence of God while he reviews His past dealings against Israel's enemies, and sees in them the pledge of the future salvation. At the close, while faith has to wait for the blessing he rejoices in God, saying, "I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places."
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"Look among the nations and see; be astonished and astounded. For a work [is about to] be done in your days that you will not believe if it is told. For look! I am raising up the Chaldeans, the bitter and impetuous nation, the one who walks through the spacious places of earth to take possession of dwellings not belonging to it. read more. They [are] dreadful and awesome; their justice and their dignity proceed from themselves. Their horses [are] more swift than leopards; they are more menacing than wolves [at] dusk. Their horsemen gallop; their horsemen come from afar; they fly like an eagle [that is] swift to devour. All of them come for violence, their faces pressing forward. They gather captives like the sand. And they themselves scoff at kings and rulers [are] a joke to them. They laugh at every fortification, and they heap up earth and take it. Then they sweep [like the] wind and pass on; they become guilty, whose might [is] their god!" Are you not from of old, O Yahweh my God, my Holy One? You shall not die. O Yahweh, you have marked them for judgment; O Rock, you have established them for reproof.
I will stand at my post, and station myself on [the] rampart. And I will keep watch to see what he will say to me, and what he will answer concerning my complaint. Then Yahweh answered me and said, "Write [the] vision and make [it] plain on the tablet so that {it might be read quickly}. read more. For [there is] yet a vision for the appointed time; it will give witness to the end, and it will not lie. If it tarries, wait for it, for it will surely come and not delay. Look! His spirit within him is puffed up; it is not upright. But the righteous shall live by his faithfulness. {How much less} the defiant; [the] arrogant, treacherous man? He who broadens his throat like Sheol, and who, like death, is not satisfied, and who gathers to himself all the nations, and harvested for himself all the peoples, will not succeed. Shall not all of these take up a taunt against him, with ridicule and riddles against him, saying, 'Woe to him who heaps up what is not his'? [For] how long? And, '[Woe to him] who makes himself heavy with pledges'? Will not your creditors suddenly rise up and awaken those who make you tremble? Then you shall be as plunder for them. Because you plundered many nations, all the remaining nations will plunder you on account of the blood of humanity and violence [against the] land, [and against] cities and all who live in them. Woe to [him who] obtains profit [from] evil gain for his house, to set his nest on high, to be saved from the hand of misfortune! You have plotted shame for your house, cutting off many peoples and sinning against your life. For the stone will cry out from the wall, and [the] plaster from [the] wood will answer it. Woe to [him who] builds a city by bloodguilt, and [who] founds a city by wickedness! Look! [Is it] not from Yahweh of hosts that people labor for mere fire, and nations exhaust themselves for mere vanity? For the earth will be filled with the knowledge of the glory of Yahweh, like the waters covering the sea. Woe to [him who] gives a drink to his neighbors, pouring out your wrath and also making [them] drunk in order to see their nakedness! You will be sated with shame rather than glory. Drink also yourself, and expose yourself! The cup of the right hand of Yahweh will come around upon you and disgrace upon your glory. For [the] violence of Lebanon will cover you, and [the] destruction of wild animals will shatter them on account of the blood of humanity, and [the] violence [against the] land, [against] a city and all the inhabitants in it. What value [is] an idol when its carver has fashioned it, a molten idol, a teacher of lies? For [he who] fashioned his creation trusts in it, [though] making mute idols! Woe to [him who] says to the wood, 'Wake up!' [And] to a lifeless stone, 'Arise!' Can he teach? Look, it is covered [with] gold and silver, and there is no breath within it. But Yahweh [is] in his holy temple. Let all the earth be silent before him."
Watsons
HABAKKUK, the author of the prophecy bearing his name, Hab 1:1, &c. Nothing is certainly known concerning the tribe or birth place of Habakkuk. He is said to have prophesied about B.C. 605, and to have been alive at the time of the destruction of Jerusalem by Nebuchadnezzar. It is generally believed that he remained and died in Judea. The principal predictions contained in this book are, the destruction of Jerusalem, and the captivity of the Jews by the Chaldeans or Babylonians; their deliverance from the oppressor "at the appointed time;" and the total ruin of the Babylonian empire. The promise of the Messiah is confirmed; the overruling providence of God is asserted; and the concluding prayer, or rather hymn, recounts the wonders which God had wrought for his people, when he led them from Egypt into Canaan, and expresses the most perfect confidence in the fulfilment of his promises. The style of Habakkuk is highly poetical, and the hymn in the third chapter is perhaps unrivalled for sublimity, simplicity, and power.
See Verses Found in Dictionary
The oracle that Habakkuk the prophet saw.