Reference: Jehoiakim
American
Or ELIAKIM, second son of Josiah, brother and successor of Jehoahaz or Shallum, king of Judah, for whom he was substituted by the king of Egypt. He was king during eleven years of luxury, extortion, and idolatry. In the third year, Nebuchadnezzar carried to Babylon a part of his princes and treasures. A year after, his allied the Egyptians were defeated on the Euphrates; yet he despised the warnings of Jeremiah, and cast his book into the fire. At length he rebelled against Nebuchadnezzar, but was defeated and ingloriously slain, B. C. 599, 2Ki 23:34; 24:6; 2Ch 36:4-8; Jer 22; 26; 36.
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Then Pharaoh Neco made Eliakim the son of Josiah king in place of Josiah his father, and he changed his name to Jehoiakim. Then he took Jehoahaz and brought [him] to Egypt, and he died there.
So Jehoiakim slept with his ancestors, and Jehoiachin his son became king in his place.
Easton
he whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).
On the death of his father his younger brother Jehoahaz (=Shallum, Jer 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2Ki 23:33-34; Jer 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.
After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2Ki 24:7; Jer 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2Ch 36:6-7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Da 1:1-2).
Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh.
After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2Ki 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2Ki 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer 49:1-6). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem "with the burial of an ass," B.C. 599 (Jer 22:18-19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.
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Then Pharaoh Neco confined him at Riblah in the land of Hamath, from reigning in Jerusalem, and imposed a levy on the land of a hundred talents of silver and a talent of gold. Then Pharaoh Neco made Eliakim the son of Josiah king in place of Josiah his father, and he changed his name to Jehoiakim. Then he took Jehoahaz and brought [him] to Egypt, and he died there.
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him. So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets.
The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River.
Nebuchadnezzar the king of Babylon went up against him, and he bound him with bronze fetters to bring him to Babylon. And Nebuchadnezzar brought to Babylon the objects of the house of Yahweh and put them into the temple in Babylon.
You must not weep for [the] dead person, and you must not show sympathy for him. Weep bitterly for the one who goes away, for he will not return, or see the land of his birth again. For thus says Yahweh concerning Shallum, the son of Josiah, the king of Judah, who reigned as king in place of Josiah his father, who went out from this place: "He will not return here again.
For thus says Yahweh concerning Shallum, the son of Josiah, the king of Judah, who reigned as king in place of Josiah his father, who went out from this place: "He will not return here again. But in [the] place where they have deported him, there he will die, and he will not see this land again.
{Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.' He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.
{And then}, as Jehudi read three or four columns, he would cut it up in pieces with the knife of the scribe, and he would throw [it] into the fire that [was] in the fire-pot until the whole of the scroll [was] consumed in the fire that was in the fire-pot.
{Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night.
Concerning Egypt: Concerning the army of Pharaoh Neco, the king of Egypt, which was by the Euphrates River at Carchemish, which Nebuchadnezzar the king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, the king of Judah.
Concerning the {Ammonites}: Thus says Yahweh, "Are there no sons for Israel? Or is there no heir for him? Why has Milcom taken possession of Gad, and his people dwelled in its towns? {Therefore} look, days [are] coming," {declares} Yahweh, "and I will sound against Rabbah, the {Ammonites}, [the] alarm of [the] war, and it will become as a mound of desolation, and its daughters will burn in the fire. Then Israel will dispossess his dispossessors," says Yahweh. read more. "Wail, Heshbon, for Ai is devastated. Cry out, O daughters of Rabbah, put on sackcloth. Lament and run back and forth among the walls. For Milcom will go into exile, his priests and his officials together. Why do you boast in [your] valleys? Your valleys [are] ebbing. O unfaithful daughter, who trusted in her treasures, [who said], 'Who will come against me?' Look, I [am] going to bring dread on you," {declares} Lord Yahweh of hosts, "from all your surrounding [neighbors]. And you will be scattered, each one {before it}, and there is no [one who] gathers the fugitives. Yet {afterward} I will restore the fortunes of the {Ammonites}," {declares} Yahweh.
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim the king of Judah into his hand and {some of} of the utensils of the temple of God, and he brought them [to] the land of Shinar [to] the temple of his gods, and he brought the utensils to {the treasury} of his gods.
Fausets
JEHOIAKIM or ELIAKIM ("whom El, God, established") at first; 25 years old at his accession. Second son of Josiah and Zebudah, daughter of Pedaiah of Rumah (Arumah in Manasseh, near Shechem? Jg 9:41); Johanan was the oldest son. Raised to the throne by Pharaoh Necho, who named him Jehoiakim (whom Jehovah establishes), having deposed Jehoahaz, the people's nominee, his younger brother. (See JEHOAHAZ.) Pharaoh bound Jehoiakim to exact tribute from Judah, for Josiah's having taken part with Babylon against him: one talent of gold and 100 talents of silver (40,000 British pounds). So "Jehoiakim valued ('taxed') the land to give the money to Pharaoh ... he exacted the silver and gold of every one according to his valuation" ("taxation"): 2Ki 23:33-34; Jer 22:10-12; Eze 19:4. In Jehoiakim's fourth year Necho suffered his great defeat from Babylon at Carehemish, wherein he lost his possessions between Euphrates and the Nile, and returned no more to Judaea; so that Josiah's death was not unavenged (2Ki 24:7; Jer 46:2).
The change of Jehoiakim's name marked his vassalage (Ge 41:45; Ezr 5:14; Da 1:7). The names were often from the pagan gods of the conqueror. In this case not so; the pagan kings Pharaoh and Nebuchadnezzar made Jehoiakim and Zedekiah ("Jehovah's righteousness") confirm their covenant of subjection with the seal of Jehovah's name, the Jews' own God, by whom they had sworn fealty. Jehoiakim reigned 11 years, doing evil throughout, as his forefathers before him. "His eyes and heart were only for covetousness, shedding innocent blood, oppression, and violence" (Jer 22:13-17). "He built his house by unrighteousness and wrong, using his neighbour's service without wages," using his people's forced labour to build himself a splendid palace, in violation of Le 19:13; De 24:14-15; compare Mic 3:10; Hab 2:9; Jas 5:4.
God will repay those who repay not their neighbour's work. His "abominations which he did, and that which was found in him," are alluded to 2Ch 36:6. God finds all that is in the sinner (Jer 17:11; 23:24). Sad contrast to his father Josiah, who "did justice, and it was well with him." Nebuchadnezzar from Carchemish marched to Jerusalem, and fettered him as Pharaoh Necho's tributary, in the third (Dan 1) or fourth year of his reign (the diversity being caused by reckoning Jehoahaz' reign as a year, or not), intending to take him to Babylon; bat afterward for the sake of his former ally Josiah, his father, restored him as a vassal. At this time Daniel, Hananiah, Mishael, and Azariah, were taken to Babylon. Three years subsequently Jehoiakim rebelled with characteristic perfidy, sacrificing honour and truth in order to spend the tribute on his own costly luxuries (Jer 22:13-17). Nebuchadnezzar, not able in person to chastise him, sent marauding "bands" of Chaldaeans, Syrians, Moabites, and Ammonites (2Ki 24:1-7).
Ammon had seized on Gad's territory, upon Israel's exile, and acted as Nebuchadnezzar's agent to scourge Judah (Jer 49:1-2; Eze 25:3). Jehovah was the primary sender of these scourges (rebellion against Nebuchadnezzar, after promising fealty, was rebellion against God: Jer 27:6-8; Eze 17:16-19), not only for Jehoiakim's sins but for those of his forefather Manasseh, in whose steps he trod, and the "innocent blood which Jehovah would not pardon." Jeremiah (Jer 22:18-19) foretold "concerning Jehoiakim, they shall not lament for him, Ah, my brother! or Ah, my sister!" (his queen, the lamentation of blood relatives for a private individual) nor, "Ah, lord; ah, his glory (the public lamentations of subjects for a king; alas, his majesty), he shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem"; again, Jer 36:30, "he shall have none to sit (i.e. firmly established and continuing) upon the throne of David (for his son Jeconiah's reign of three months is counted as nothing, and Zedekiah was not his son but uncle); his dead body shall be cast out in the day to the heat, and in the night to the frost." (See JECONIAH.)
Jehoiakim was probably slain in a battle with Nebuchadnezzar's Chaldean and other "bands," and had no burial; possibly his own oppressed subjects slew him, and "cast out" his body to conciliate his invaders. Nor is this inconsistent with "Jehoiakim slept with his fathers" (2Ki 24:6); it simply expresses his death, not his burial with his royal ancestors (Ps 49:16); "slept with his fathers" and "buried with his fathers" are found distinct (2Ki 15:38; 16:20). He reigned 11 years. Early in his reign (Jer 26:1-20, etc.) Jehoiakim showed his vindictive malice against Jehovah's prophets. Urijah, son of Shemaiah, of Kirjath Jearim, prophesied against Jerusalem and Judah in the name of Jehovah thereupon Jehoiakim sought to kill him; he fled to Egypt, but Jehoiakim sent Elnathan of Achbor, and men with him, who brought Urijah back from Egypt, the Egyptian king allowing his vassal Jehoiakim to do so. Jehoiakim "slew him with the sword, and cast his dead body into the graves of the common people," instead of burial in the cemetery of the prophets (Mt 23:29).
Jehoiakim gained by it only adding sin to sift, as the argument of the elders in Jeremiah's behalf implies, the notorious prostration of the state at the time intimating that heavier vengeance would ensue if Jeremiah too, as was threatened, should be slain. By God's retribution in kind Jehoiakim's own body fared as he had treated Urijah's body. 1 Esdras 1:42 speaks of "his uncleanness and impiety." His intense selfishness and indifference to the people's sufferings appear in his lavish expenditure upon building palaces for himself at the very time the people were overwhelmed with paying heavy tribute to Pharaoh (Jer 22:13-18). His crowning impiety, which had no parallel in Jewish history, was his cutting up, and burning in the fire before him, the written roll of Jeremiah's inspired prophecies (Jeremiah 36). Jeremiah being "shut up," i.e. prevented by fear of the king, sent Baruch to read them to the people assembled out of Judah to the Lord's house on the fasting day.
In the fifth year of Jehoiakim they (the princes) proclaimed a fast to all the people, or (Michaelis) "all the people proclaimed a fast"; in either reading Jehoiakim had no share in appointing it, but chose this season of all seasons to perpetrate such an audacious act. On hearing of the roll, Jehoiakim sent Jehudi his ready tool to fetch it from Elishama the scribe's chamber; for sinners fleeing from God yet, by an involuntary instinct, seek to hear His words against them. Then, as often as Jehudi read three or four columns of the long roll, Jehoiakim cut the parts read consecutively, until all was destroyed. Yet he and his servants "were not afraid," a contrast even to the princes who "were afraid both one and other when they had heard all the words"; a still sadder contrast to his father Josiah whose "heart was tender," and who "rent his clothes" on hearing the words of the law just found (2Ki 22:11,13,19-20).
Even Elnathan, who had been his tool against Urijah, recoiled from this, and interceded with Jehoiakim not to burn the roll; but he would not hear, nay even commanded his minions to apprehend Baruch and Jeremiah: but the Lord hid them (Ps 31:20; 83:3; Isa 26:20). Judicial blindness and reprobation! The roll was rewritten, not one word omitted, and with awful additions (Mt 5:18; Ac 9:5; 5:39; Re 22:19); his body should be exposed to the sun's "heat," even as he had exposed the roll to be burnt by the heat of the fire. Sinners only gain additional punishment by fighting with God's word, which is a sharp sword; they cut themselves, when trying to cut it. Compare the rewriting of the law's two tables (Ex 34:15-16; 31:18; 34:1-23; De 31:9). The two-edged sword of God's Spirit converts the humble and tender as Josiah, draws out the latent hatred of the ungodly as J. (2Co 2:15-16; Heb 4:12-13). Jehoiakim reigned from 609 B.C. to 598 B.C.
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And Pharaoh called the name of Joseph Zaphenath-paneah and gave him Asenath, the daughter of Potiphera, priest of On, as a wife. And Joseph went out over the land of Egypt.
And when he finished speaking with him on Mount Sinai, he gave to Moses the two tablets of the testimony, stone tablets, written with the finger of God.
And Yahweh said to Moses, "Cut for yourself two stone tablets like the first ones, and I will write on the tablets the words that were on the first tablets, which you broke. And be ready for the morning, and go up in the morning to Mount Sinai and present yourself to me there on the top of the mountain. read more. And no one will go up with you, and neither let anyone be seen on all the mountain, nor let the sheep and goats and the cattle graze {opposite} that mountain." And Moses cut two stone tablets like the first ones, and he started early in the morning, and he went up to Mount Sinai, as Yahweh had commanded him, and he took in his hand the two stone tablets. And Yahweh descended in the cloud, and he stood with him there, and he proclaimed the name of Yahweh. And Yahweh passed over before him, and he proclaimed, "Yahweh, Yahweh, God, [who is] compassionate and gracious, {slow to anger}, and abounding with loyal love and faithfulness, keeping loyal love to the thousands, forgiving iniquity and transgression and sin, and he does not leave utterly unpunished, punishing [the] guilt of fathers on sons and on sons of sons on third and fourth [generations]." And Moses hurried and knelt down to the earth and worshiped. And he said, "Please, if I have found favor in your eyes, Lord, let my Lord, please, go among us--indeed it is a stiff-necked people--and forgive our iniquity and our sin and {take us as your possession}." And he said, "Look, I [am about to] make a covenant. In front of all your people I will do wonders that have not been created on all the earth and among all the nations, and all the people among whom you [are] will see Yahweh's work, because what I [am about to] do with you [will be] awesome. "Keep for yourself what I myself have commanded you today. Look, I [am about to] drive from before you the Amorites and the Canaanites and the Hittites and the Perizzites and the Hivites and the Jebusites. Be careful for yourself, lest you make a covenant with the inhabitants of the land to which you are going, lest it be a snare among you. Rather, you will tear down their altars, and you will break their stone pillars, and you will cut off their Asherah poles. For you will not bow in worship to another god, for 'Yahweh [Is] Jealous' is his name, he [is] a jealous God, lest you make a covenant with the inhabitants of the land, and they prostitute [themselves] after their gods, and they sacrifice to their gods, and they invite you, and you eat their sacrifice,
lest you make a covenant with the inhabitants of the land, and they prostitute [themselves] after their gods, and they sacrifice to their gods, and they invite you, and you eat their sacrifice, and you take from their daughters for your sons, and their daughters prostitute [themselves] after their gods, and they cause your sons to prostitute [themselves] after their gods.
and you take from their daughters for your sons, and their daughters prostitute [themselves] after their gods, and they cause your sons to prostitute [themselves] after their gods. You will not make gods of cast metal for yourself. read more. "You will keep the Feast of Unleavened Bread. Seven days you will eat unleavened bread, which I commanded you, at the appointed time of the month of Abib, for in the month of Abib you came out from Egypt. Every first offspring of a womb [is] for me--all of your male livestock, [the] first offspring of cattle and small livestock. But the first offspring of a donkey you will redeem with small livestock, and if you will not redeem [it], you will break its neck. Every firstborn of your sons you will redeem, and you will not appear before me empty-handed. Six days you will work, and on the seventh day you will rest; in the [time of] plowing and in the [time of] harvest you will rest. And {you yourself} will observe the Feast of Weeks--the firstfruits of the wheat harvest--and the Feast of Harvest Gathering at the turn of the year. Three times in the year all your males will appear before the Lord, Yahweh, the God of Israel,
" 'You shall not exploit your neighbor, and you shall not rob [him]; a hired worker's wage you shall not {withhold} overnight until morning.
"You shall not exploit a hired worker, [who is] needy and poor, from among your fellow men or from [among] your aliens who are in your land [and] in your {towns}. On his day you shall give his wage, and the sun shall not go {down}, because [he is] poor and {his life depends on it}; [do this] so that he does not cry out against you to Yahweh, {and you incur guilt}.
So Moses wrote this law, and he gave it to the priests, the descendants of Levi, the [ones] carrying the ark of the covenant of Yahweh, and to all the elders of Israel.
So Abimelech resided at Arumah, and Zebul drove out Gaal and his relatives from living in Shechem.
So Jotham slept with his ancestors and was buried with his ancestors in the city of David his ancestor, and his son Ahaz became king in his place.
So Ahaz slept with his ancestors and was buried with his ancestors in the city of David, and Hezekiah his son reigned in his place.
When the king heard the words of the scroll of the Torah, he tore his clothes.
"Go, inquire of Yahweh for me and for the people and for all of Judah concerning the words of this scroll [that was] found. For the wrath of Yahweh that is kindled against us [is] great because our ancestors did not listen to the words of this scroll to do according to all that is written concerning us!"
because you have a responsive heart, and you humbled yourself before Yahweh when you heard how I spoke against this place and against its inhabitants to become a desolation and a curse, and you have torn your clothes and wept before my face, I have also heard, declares Yahweh. Therefore look, I am gathering you to your ancestors, and you shall be gathered to your tombs in peace. Your eyes will not see all of the disaster that I am bringing onto this place.'" '" Then they {reported the word} to the king.
Then Pharaoh Neco confined him at Riblah in the land of Hamath, from reigning in Jerusalem, and imposed a levy on the land of a hundred talents of silver and a talent of gold. Then Pharaoh Neco made Eliakim the son of Josiah king in place of Josiah his father, and he changed his name to Jehoiakim. Then he took Jehoahaz and brought [him] to Egypt, and he died there.
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him. So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets. read more. Surely, it was {on the command} of Yahweh against Judah to remove them from his sight because of the sins of Manasseh, according to all that he had done. Also, [for] the blood of the innocent that he had shed--and he filled Jerusalem [with] innocent blood--Yahweh was not willing to forgive. The remainder of the acts of Jehoiakim and all that he did, [are] they not written on the scroll of the events of the days of the kings of Judah? So Jehoiakim slept with his ancestors, and Jehoiachin his son became king in his place.
So Jehoiakim slept with his ancestors, and Jehoiachin his son became king in his place. The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River.
The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River.
Nebuchadnezzar the king of Babylon went up against him, and he bound him with bronze fetters to bring him to Babylon.
Also, the gold and silver vessels of the house of God, which Nebuchadnezzar took away from the temple in Jerusalem and brought to the temple in Babylonia, King Cyrus removed them from the temple in Babylonia and they were given to Sheshbazzar, whom he appointed governor.
You will hide them in the protection of your presence from [the] plots of man. You will hide them in a shelter from [the] strife of tongues.
Do not fear when a man becomes rich, when the wealth of his house increases,
They devise cunning schemes against your people, and consult together against your protected ones.
Go, my people, enter into your chambers and shut your doors behind you; hide for {a very little} while, until [the] wrath has passed over.
[Like] a partridge that hatches eggs it did not lay [is] one who amasses wealth without justice. In the middle of his days it will leave him, and at his end he will [prove to] be a fool."
You must not weep for [the] dead person, and you must not show sympathy for him. Weep bitterly for the one who goes away, for he will not return, or see the land of his birth again. For thus says Yahweh concerning Shallum, the son of Josiah, the king of Judah, who reigned as king in place of Josiah his father, who went out from this place: "He will not return here again. read more. But in [the] place where they have deported him, there he will die, and he will not see this land again. Woe [to the one who] builds his house without righteousness, and his upper rooms without justice. His fellow countryman, he works for nothing, and he does not give to him his wages.
Woe [to the one who] builds his house without righteousness, and his upper rooms without justice. His fellow countryman, he works for nothing, and he does not give to him his wages.
Woe [to the one who] builds his house without righteousness, and his upper rooms without justice. His fellow countryman, he works for nothing, and he does not give to him his wages. Who says 'I will build for myself a spacious house with large upper rooms,' and he cuts windows for it, and [it is] paneled with cedar, and he paints [it] with vermilion.
Who says 'I will build for myself a spacious house with large upper rooms,' and he cuts windows for it, and [it is] paneled with cedar, and he paints [it] with vermilion.
Who says 'I will build for myself a spacious house with large upper rooms,' and he cuts windows for it, and [it is] paneled with cedar, and he paints [it] with vermilion. Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him?
Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him?
Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him? He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh.
He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh.
He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh. "But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion."
"But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion."
"But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion." {Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.'
{Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.' He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.
Or can a person hide himself in secret places and I cannot see him?" {declares} Yahweh. "[Do] I not fill up the heaven and the earth?" {declares} Yahweh.
At the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, this word came from Yahweh, {saying}, "Thus says Yahweh: 'Stand in the courtyard of the house of Yahweh, and you must speak to all the cities of Judah that come to bow in worship [in] the house of Yahweh all the words that I command you to speak to them. You must not omit a word. read more. Perhaps they will listen and turn back each from his evil way, and I will relent of the disaster that I [am] planning to do to them because of their evil deeds. And you shall say to them, "Thus says Yahweh: 'If you will not listen to me, to walk in my law that I have set {before you}, to listen to the words of my servants the prophets whom I have sent to you, {over and over again}, though you have not listened, then I will make this house like Shiloh, and this city I will make a curse for all the nations of the earth.'" '" And the priests and the prophets and all the people heard Jeremiah speaking these words in the temple of Yahweh. {And then} as Jeremiah finished speaking all that Yahweh had commanded [him] to speak to all the people, then the priests and the prophets and all the people laid hold of him, {saying}, "You will die! Why have you prophesied in the name of Yahweh, {saying}, 'This house will be like Shiloh, and this city will be in ruins, {without} inhabitant'?" And all the people gathered around Jeremiah in the temple of Yahweh. When the officials of Judah heard these things, they came up from the house of the king [to] the temple of Yahweh, and they sat in the entrance of the New Gate of Yahweh's [temple]. Then the priests and the prophets said to the officials and to all the people, {saying}, "{This man deserves the death sentence}, because he has prophesied against this city as that [which] you have heard with your ears." Then Jeremiah said to all the officials and to all the people, {saying}, "Yahweh sent me to prophesy against this house and against this city all the words that you have heard. Now {therefore} amend your ways and your deeds, and obey the voice of Yahweh your God, and Yahweh will relent of the disaster that he has spoken over you. But [as for] me, look, I [am] in your hand, do to me what [is] good and right in your eyes. Only you must certainly know that if you put me to death, you will bring on yourselves innocent blood, and on this city and on its inhabitants, for {truly} Yahweh sent me to you to speak all these words in your ears." Then the officials and all the people said to the priests and to the prophets, "{This man does not deserve} a sentence of death, for in the name of Yahweh our God, he has spoken to us." Then men from the elders of the land arose and said to all the assembly of the people, {saying}, "Micah the Morashtite was prophesying in the days of Hezekiah, the king of Judah, and he said to all the people of Judah, {saying}: 'Thus says Yahweh of hosts, "Zion will be plowed, and Jerusalem will become a heap of ruins, and the mountain of the {temple} as high places of wood." ' [Did] Hezekiah, the king of Judah, and all Judah actually put him to death? [Was he] not in fear of Yahweh? And he entreated the face of Yahweh, and Yahweh relented of the disaster that he had spoken against them. But we [are] about to do great disaster to ourselves." Indeed, there also was a man prophesying in the name of Yahweh, Uriah, the son of Shemaiah, from Kiriath-Jearim, and he prophesied against this city and against this land like all the words of Jeremiah.
And now I myself have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant, and also the animals of the field I have given to him to serve him. And all the nations will serve him, and his son, and {his grandson}, until the coming of the time of {his own} land. Then many nations and great kings will let him work. read more. "But it will be [that] the nation or kingdom that will not serve him, Nebuchadnezzar the king of Babylon, and that will not put his neck under the yoke of the king of Babylon, I will punish that nation with the sword, and with the famine, and with the plague," {declares} Yahweh, "until I have destroyed it with my hand.
{Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night.
Concerning Egypt: Concerning the army of Pharaoh Neco, the king of Egypt, which was by the Euphrates River at Carchemish, which Nebuchadnezzar the king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, the king of Judah.
Concerning the {Ammonites}: Thus says Yahweh, "Are there no sons for Israel? Or is there no heir for him? Why has Milcom taken possession of Gad, and his people dwelled in its towns? {Therefore} look, days [are] coming," {declares} Yahweh, "and I will sound against Rabbah, the {Ammonites}, [the] alarm of [the] war, and it will become as a mound of desolation, and its daughters will burn in the fire. Then Israel will dispossess his dispossessors," says Yahweh.
{As I live},' {declares} the Lord Yahweh, '{surely} in the place of the king {who made} him king, who despised his oath and who broke his covenant with him--in the midst of Babylon he will die. And not with a great army and with a great crowd will Pharaoh work with him in the war, at the pouring out of a siege ramp and the building of siege works to destroy many lives. read more. And he despised [the] oath to break covenant. And, look, he gave his hand [in pledge], and [yet] he did all of these [things]. He will not escape.' Therefore thus says the Lord Yahweh: '{As I live}, {surely} my oath that he despised and my covenant that he broke I will return upon his head.
And nations heard about him; in their pit he was caught, and they brought him with hooks to the land of Egypt.
and you must say to the {Ammonites}, 'Hear the word of the Lord Yahweh! Thus says the Lord Yahweh: "Because of your saying, 'Ah!' to my sanctuary when it was profaned, and to the land of Israel when it was desolate, and to the house of Judah when they went into the exile,
And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.
Woe to [him who] obtains profit [from] evil gain for his house, to set his nest on high, to be saved from the hand of misfortune!
For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.
"Woe to you, scribes and Pharisees--hypocrites!--because you build the tombs of the prophets and decorate the graves of the righteous,
But if it is from God, you will not be able to overthrow them, lest you even be found fighting against God." So they were persuaded by him.
So he said, "Who are you, Lord?" And he [said], "I am Jesus, whom you are persecuting!
For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to those on the one hand an odor from death to death, [and] to those on the other hand a fragrance from life to life. And who [is] qualified for these [things]?
For the word of God [is] living and active and sharper than any double-edged sword, and piercing as far as the division of soul and spirit, both joints and marrow, and able to judge the reflections and thoughts of the heart. And no creature is hidden in the sight of him, but all [things are] naked and laid bare to the eyes of him to whom {we must give our account}.
Behold, the wages that were held back by you from the workers who reap your fields cry out, and the cries of the reapers have come to the ears of the Lord of hosts.
And if anyone takes away from the words of this book of prophecy, God will take away his share of the tree of life and from the holy city that are written in this book.
Hastings
JEHOIAKIM, whose original name was Eliakim, was placed upon the throne of Judah by Pharaoh-necho, who deposed the more popular Jehoabaz. His reign of eleven years is not well spoken of by Jeremiah. The religious abuses which had been abolished by Josiah seem to have returned with greater strength than ever. At a time when the kingdom was impoverished by war and by the exactions of Egypt, Jehoiakim occupied himself in extravagant schemes of building to be carried out by forced labour (2Ki 23:24 to 2Ki 24:7). Things were so had that in the fourth year of his reign Jeremiah dictated to Baruch a summary of all his earlier discourses, and bade him read it in public as though to indicate that there was no longer any hope. The king showed his contempt for the prophetic word by burning the roll. Active persecution of the prophetic party followed, in which one man at least was put to death. Jeremiah's escape was due to powerful friends at court (Jer 22:13-19; 36:1-26; 26:20-24). It was about the time of the burning of the Book of Jeremiah that the Egyptian supremacy was ended by the decisive battle of Carchemish. The evacuation of Palestine followed, and Jehoiakim was obliged to submit to the Babylonians. His heart, however, was with the Pharaoh, to whom he owed his elevation. After three years he revolted from the Babylonian rule. Nebuchadrezzar thought to bring him into subjection by sending guerilla bands to harry the country, but as this did not succeed, he invaded Judah with an army of regulars. Before he reached Jerusalem, Jehoiakim died, and the surrender which was inevitable, was made by his son. Whether Jeremiah's prediction that the corpse of the king should be denied decent burial was fulfilled is not certain.
H. P. Smith.
See Verses Found in Dictionary
Moreover, the mediums and the spiritists, the household gods and the idols, and all of the abominations that were seen in the land of Judah and in Jerusalem, Josiah removed in order to establish the words of the law written on the scroll that Hilkiah the priest had found [in] the temple of Yahweh.
The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River.
Woe [to the one who] builds his house without righteousness, and his upper rooms without justice. His fellow countryman, he works for nothing, and he does not give to him his wages. Who says 'I will build for myself a spacious house with large upper rooms,' and he cuts windows for it, and [it is] paneled with cedar, and he paints [it] with vermilion. read more. Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him? He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh. "But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion." {Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.' He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.
Indeed, there also was a man prophesying in the name of Yahweh, Uriah, the son of Shemaiah, from Kiriath-Jearim, and he prophesied against this city and against this land like all the words of Jeremiah. And when King Jehoiakim, and all his warriors, and all the officials heard his words, then the king sought to put him to death. But Uriah heard, and he was afraid, and he fled and went [to] Egypt. read more. Then King Jehoiakim sent men [to] Egypt. Elnathan, the son of Achbor, and men with him [went] to Egypt. And they brought out Uriah from Egypt and they brought him to King Jehoiakim, and he struck him down with the sword, and he threw his dead body into the burial sites of the sons of the people. However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.
{And then} in the fourth year of Jehoiakim the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, {saying}, "Take for yourself {a scroll} and you must write on it all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from [the] day [that] I spoke to you, from the days of Josiah, and until this day. read more. Perhaps [when] the house of Judah hears all the disasters that I [am] planning to do to them, then they may turn back each one from his evil way, and I will forgive their guilt and their sin." Then Jeremiah called Baruch the son of Neriah, and Baruch wrote from the mouth of Jeremiah all the words of Yahweh that he had spoken to him on {a scroll}. And Jeremiah instructed Baruch, {saying}, "I [am] held back, I am not able to enter the temple of Yahweh. So you must go and you shall read aloud from the scroll that you have written from my mouth the words of Yahweh in the hearing of the people [in] the temple of Yahweh on a day of fast, and also you shall read aloud in the hearing of all those of Judah who came from their towns. Perhaps their plea will fall {before} Yahweh and each one will turn away from his evil way, for great [is] the anger and wrath that Yahweh pronounced against this people." And Baruch the son of Neriah did all that Jeremiah the prophet instructed him, to read aloud from the scroll the words of Yahweh [in] the temple of Yahweh. {And then} in the fifth year of Jehoiakim, the son of Josiah, the king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the towns of Judah to Jerusalem proclaimed a fast {before} Yahweh. Then Baruch read aloud from the scroll the words of Jeremiah [in] the temple of Yahweh, in the chamber of Gemariah, the son of Shaphan, the secretary, in the upper courtyard [at] the entrance of the New Gate of the temple of Yahweh in the hearing of all the people. When Micaiah, the son of Gemariah, the son of Shaphan, heard all the words of Yahweh from the scroll, he went down [to] the house of the king, to the chamber of the secretary, and look, all the officials [were] sitting there: Elishama the secretary, and Delaiah, the son of Shemaiah, and Elnathan, the son of Achbor, and Gemariah, the son of Shaphan, and Zedekiah, the son of Hananiah, and all the [other] officials. And Micaiah told them all the words that he had heard at the reading aloud of Baruch from the scroll in the hearing of the people. Then all the officials sent Jehudi, the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, {saying}, "The scroll that you read aloud from in the hearing of the people, take it in your hand and come." And Baruch the son of Neriah took the scroll in his hand and he came to them. And they said to him, "Sit please and read it aloud in our hearing." So Baruch read aloud in their hearing. {And then}, the moment of their hearing all the words, {they turned to one another in alarm} and they said to Baruch, "We must certainly report all these words to the king!" Then they asked Baruch, {saying}, "Tell us please, how did you write all these words, from his mouth?" And Baruch said to them, "From his mouth. He dictated to me all these words and I [was] writing on the scroll with the ink." Then the officials said to Baruch, "Go, hide yourself, you and Jeremiah, and let not a man know where you [are]." And they went to the king, [to the] courtyard, and they {put} the scroll for safe-keeping in the chamber of Elishama the secretary, and they reported all the words in the hearing of the king. Then the king sent Jehudi to take the scroll, and he took it from the chamber of Elishama the secretary, and Jehudi read it aloud in the hearing of the king, and in the hearing of all the officials who stood next to the king. Now the king [was] sitting [in] the quarters of the winter in the ninth month, and a fire-pot [was] burning {before} him. {And then}, as Jehudi read three or four columns, he would cut it up in pieces with the knife of the scribe, and he would throw [it] into the fire that [was] in the fire-pot until the whole of the scroll [was] consumed in the fire that was in the fire-pot. And the king and any of his servants who heard all these words were not startled, and they did not tear their garments. And even [when] Elnathan, and Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them. And the king commanded Jerahmeel, the son of the king, and Seraiah, the son of Azriel, and Shelemiah, the son of Abdeel, to arrest Baruch the secretary and Jeremiah the prophet, but Yahweh hid them.
Morish
Jehoi'akim
Name given by Pharaoh-Necho, to ELIAKIM son of Josiah king of Judah, whom he made king in the room of Jehoahaz his brother. He reigned from B.C. 610 to 599. 2Ki 23:34-36. He was at first tributary to Egypt; but Egypt being defeated by Assyria at Carchemish, B.C. 606, he became tributary to Babylon. Nebuchadnezzar visited Jerusalem, bound Jehoiakim in chains to carry him to Babylon, but apparently altered his plans and left him at Jerusalem as a vassal; or, if he carried him to Babylon, allowed him to return. 2Ch 36:5-8; Da 1:2. After three years Jehoiakim revolted and God sent against him bands of the Chaldees, the Syrians, the Moabites, and the Ammonites to destroy Judah on account of their wickedness. 2Ki 24:1-5.
Jehoiakim was warned many times, but he resented the admonitions, and put Urijah the prophet to death. In the fourth year of his reign, Jeremiah wrote in a book his prophecies against Judah and Israel, which were read in the Lord's house; but when tidings of this reached the king he sent for the book, heard it read, and then cut it in pieces and burnt it. He ordered the arrest of Jeremiah and of Baruch who had written the book; but the Lord hid them. God declared he would punish him, and said, "He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem:" his end is not recorded. Jer 22:18,24; 26:21-23; 36:9-32.
See Verses Found in Dictionary
Then Pharaoh Neco made Eliakim the son of Josiah king in place of Josiah his father, and he changed his name to Jehoiakim. Then he took Jehoahaz and brought [him] to Egypt, and he died there. The silver and the gold Jehoiakim gave to Pharaoh; however, he taxed the land to give the silver {to meet the demands of Pharaoh}. Each according to assessment, he exacted [payment] of the silver and the gold from the people of the land to give to Pharaoh Neco. read more. Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother [was] Zebudah, the daughter of Pedaiah from Rumah
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him. So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets. read more. Surely, it was {on the command} of Yahweh against Judah to remove them from his sight because of the sins of Manasseh, according to all that he had done. Also, [for] the blood of the innocent that he had shed--and he filled Jerusalem [with] innocent blood--Yahweh was not willing to forgive. The remainder of the acts of Jehoiakim and all that he did, [are] they not written on the scroll of the events of the days of the kings of Judah?
Jehoiakim [was] twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. And he did evil in the eyes of Yahweh his God. Nebuchadnezzar the king of Babylon went up against him, and he bound him with bronze fetters to bring him to Babylon. read more. And Nebuchadnezzar brought to Babylon the objects of the house of Yahweh and put them into the temple in Babylon. Now the remainder of the words of Jehoiakim and the detestable things that he did and what was found against him, behold, they are written in the scroll of the kings of Israel and Judah. And Jehoiachin his son reigned in his place.
{Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.'
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off.
And when King Jehoiakim, and all his warriors, and all the officials heard his words, then the king sought to put him to death. But Uriah heard, and he was afraid, and he fled and went [to] Egypt. Then King Jehoiakim sent men [to] Egypt. Elnathan, the son of Achbor, and men with him [went] to Egypt. read more. And they brought out Uriah from Egypt and they brought him to King Jehoiakim, and he struck him down with the sword, and he threw his dead body into the burial sites of the sons of the people.
{And then} in the fifth year of Jehoiakim, the son of Josiah, the king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the towns of Judah to Jerusalem proclaimed a fast {before} Yahweh. Then Baruch read aloud from the scroll the words of Jeremiah [in] the temple of Yahweh, in the chamber of Gemariah, the son of Shaphan, the secretary, in the upper courtyard [at] the entrance of the New Gate of the temple of Yahweh in the hearing of all the people. read more. When Micaiah, the son of Gemariah, the son of Shaphan, heard all the words of Yahweh from the scroll, he went down [to] the house of the king, to the chamber of the secretary, and look, all the officials [were] sitting there: Elishama the secretary, and Delaiah, the son of Shemaiah, and Elnathan, the son of Achbor, and Gemariah, the son of Shaphan, and Zedekiah, the son of Hananiah, and all the [other] officials. And Micaiah told them all the words that he had heard at the reading aloud of Baruch from the scroll in the hearing of the people. Then all the officials sent Jehudi, the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, {saying}, "The scroll that you read aloud from in the hearing of the people, take it in your hand and come." And Baruch the son of Neriah took the scroll in his hand and he came to them. And they said to him, "Sit please and read it aloud in our hearing." So Baruch read aloud in their hearing. {And then}, the moment of their hearing all the words, {they turned to one another in alarm} and they said to Baruch, "We must certainly report all these words to the king!" Then they asked Baruch, {saying}, "Tell us please, how did you write all these words, from his mouth?" And Baruch said to them, "From his mouth. He dictated to me all these words and I [was] writing on the scroll with the ink." Then the officials said to Baruch, "Go, hide yourself, you and Jeremiah, and let not a man know where you [are]." And they went to the king, [to the] courtyard, and they {put} the scroll for safe-keeping in the chamber of Elishama the secretary, and they reported all the words in the hearing of the king. Then the king sent Jehudi to take the scroll, and he took it from the chamber of Elishama the secretary, and Jehudi read it aloud in the hearing of the king, and in the hearing of all the officials who stood next to the king. Now the king [was] sitting [in] the quarters of the winter in the ninth month, and a fire-pot [was] burning {before} him. {And then}, as Jehudi read three or four columns, he would cut it up in pieces with the knife of the scribe, and he would throw [it] into the fire that [was] in the fire-pot until the whole of the scroll [was] consumed in the fire that was in the fire-pot. And the king and any of his servants who heard all these words were not startled, and they did not tear their garments. And even [when] Elnathan, and Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them. And the king commanded Jerahmeel, the son of the king, and Seraiah, the son of Azriel, and Shelemiah, the son of Abdeel, to arrest Baruch the secretary and Jeremiah the prophet, but Yahweh hid them. And the word of Yahweh came to Jeremiah after the king burned the scroll and the words that Baruch wrote from the mouth of Jeremiah, {saying}, "{Take again} for yourself another scroll and write on it all the former words that were in the first scroll which Jehoiakim, the king of Judah, has burned. And concerning Jehoiakim, the king of Judah, you shall say, 'Thus says Yahweh, "You have burned this scroll, {saying}, 'Why have you written in it, {saying}, "The king of Babylon will certainly come and he will destroy this land, and he will cause to disappear from it humankind and animals"?'" {Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night. And I will punish him, and his offspring, and his servants for their guilt, and I will bring on them, and on the inhabitants of Jerusalem, and on the people of Judah all the disaster with which I have threatened them, but they would not listen." '" Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the secretary, and he wrote on it from the mouth of Jeremiah all the words of the scroll that Jehoiakim, the king of Judah, had burned in the fire, and furthermore was added to them many words like these.
And the Lord gave Jehoiakim the king of Judah into his hand and {some of} of the utensils of the temple of God, and he brought them [to] the land of Shinar [to] the temple of his gods, and he brought the utensils to {the treasury} of his gods.
Smith
Jeho-i'akim
(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him.
Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites,
and who cruelly harassed the whole country. Either in an engagement with some of these forces or else by the hand of his own oppressed subjects Jehoiakim came to a violent end in the eleventh year of his reign. His body was cast out ignominiously on the ground, and then was dragged away and buried "with the burial of an ass," without pomp or lamentation, "beyond the gates of Jerusalem."
All the accounts we have of Jehoiakim concur in ascribing to him a vicious and irreligious character.
The reign of Jehoiakim extends from B.C. 609 to B.C. 598, or, as some reckon, 599.
See Verses Found in Dictionary
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him.
The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River.
He did evil in the eyes of Yahweh according to all that his father had done.
{Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.' He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.
{Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night.
Watsons
JEHOIAKIM, or ELIAKIM, the brother and successor of Jehoahaz, king of Judah, was advanced to the throne by Pharaoh-Necho, king of Egypt, A.M. 3395, 2Ki 23:34. He reigned eleven years in Jerusalem, and did evil in the sight of the Lord. When Jerusalem was taken by Nebuchadnezzar, this prince was also taken and put to death, and his body thrown into the common sewer, according to the prediction of Jer 22:18-19.
See Verses Found in Dictionary
Then Pharaoh Neco made Eliakim the son of Josiah king in place of Josiah his father, and he changed his name to Jehoiakim. Then he took Jehoahaz and brought [him] to Egypt, and he died there.
{Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.' He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.