Reference: Jehoiakim
American
Or ELIAKIM, second son of Josiah, brother and successor of Jehoahaz or Shallum, king of Judah, for whom he was substituted by the king of Egypt. He was king during eleven years of luxury, extortion, and idolatry. In the third year, Nebuchadnezzar carried to Babylon a part of his princes and treasures. A year after, his allied the Egyptians were defeated on the Euphrates; yet he despised the warnings of Jeremiah, and cast his book into the fire. At length he rebelled against Nebuchadnezzar, but was defeated and ingloriously slain, B. C. 599, 2Ki 23:34; 24:6; 2Ch 36:4-8; Jer 22; 26; 36.
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Pharaoh Necho made Josiah's son Eliakim king in Josiah's place, and changed his name to Jehoiakim. He took Jehoahaz to Egypt, where he died.
He passed away and his son Jehoiachin replaced him as king.
Easton
he whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).
On the death of his father his younger brother Jehoahaz (=Shallum, Jer 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2Ki 23:33-34; Jer 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.
After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2Ki 24:7; Jer 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2Ch 36:6-7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Da 1:1-2).
Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh.
After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2Ki 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2Ki 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer 49:1-6). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem "with the burial of an ass," B.C. 599 (Jer 22:18-19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.
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Pharaoh Necho imprisoned him in Riblah in the land of Hamath and prevented him from ruling in Jerusalem. He imposed on the land a special tax of one hundred talents of silver and a talent of gold. Pharaoh Necho made Josiah's son Eliakim king in Josiah's place, and changed his name to Jehoiakim. He took Jehoahaz to Egypt, where he died.
During Jehoiakim's reign, King Nebuchadnezzar of Babylon attacked. Jehoiakim was his subject for three years, but then he rebelled against him. The Lord sent against him Babylonian, Syrian, Moabite, and Ammonite raiding bands; he sent them to destroy Judah, as he had warned he would do through his servants the prophets.
The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.
King Nebuchadnezzar of Babylon attacked him, bound him with bronze chains, and carried him away to Babylon. Nebuchadnezzar took some of the items in the Lord's temple to Babylon and put them in his palace there.
"'Do not weep for the king who was killed. Do not grieve for him. But weep mournfully for the king who has gone into exile. For he will never return to see his native land again. "'For the Lord has spoken about Shallum son of Josiah, who succeeded his father as king of Judah but was carried off into exile. He has said, "He will never return to this land.
"'For the Lord has spoken about Shallum son of Josiah, who succeeded his father as king of Judah but was carried off into exile. He has said, "He will never return to this land. For he will die in the country where they took him as a captive. He will never see this land again."
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!" He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
As soon as Jehudi had read three or four columns of the scroll, the king would cut them off with a penknife and throw them on the fire in the firepot. He kept doing so until the whole scroll was burned up in the fire.
So the Lord says concerning King Jehoiakim of Judah, "None of his line will occupy the throne of David. His dead body will be thrown out to be exposed to scorching heat by day and frost by night.
He spoke about Egypt and the army of Pharaoh Necho king of Egypt which was encamped along the Euphrates River at Carchemish. Now this was the army that King Nebuchadnezzar of Babylon defeated in the fourth year that Jehoiakim son of Josiah was ruling over Judah.
The Lord spoke about the Ammonites. "Do you think there are not any people of the nation of Israel remaining? Do you think there are not any of them remaining to reinherit their land? Is that why you people who worship the god Milcom have taken possession of the territory of Gad and live in his cities? Because you did that, I, the Lord, affirm that a time is coming when I will make Rabbah, the capital city of Ammon, hear the sound of the battle cry. It will become a mound covered with ruins. Its villages will be burned to the ground. Then Israel will take back its land from those who took their land from them. I, the Lord, affirm it! read more. Wail, you people in Heshbon, because Ai in Ammon is destroyed. Cry out in anguish, you people in the villages surrounding Rabbah. Put on sackcloth and cry out in mourning. Run about covered with gashes. For your god Milcom will go into exile along with his priests and officials. Why do you brag about your great power? Your power is ebbing away, you rebellious people of Ammon, who trust in your riches and say, 'Who would dare to attack us?' I will bring terror on you from every side," says the Lord God who rules over all. "You will be scattered in every direction. No one will gather the fugitives back together. Yet in days to come I will reverse Ammon's ill fortune." says the Lord.
In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon advanced against Jerusalem and laid it under siege. Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Babylonia to the temple of his god and put the vessels in the treasury of his god.
Fausets
JEHOIAKIM or ELIAKIM ("whom El, God, established") at first; 25 years old at his accession. Second son of Josiah and Zebudah, daughter of Pedaiah of Rumah (Arumah in Manasseh, near Shechem? Jg 9:41); Johanan was the oldest son. Raised to the throne by Pharaoh Necho, who named him Jehoiakim (whom Jehovah establishes), having deposed Jehoahaz, the people's nominee, his younger brother. (See JEHOAHAZ.) Pharaoh bound Jehoiakim to exact tribute from Judah, for Josiah's having taken part with Babylon against him: one talent of gold and 100 talents of silver (40,000 British pounds). So "Jehoiakim valued ('taxed') the land to give the money to Pharaoh ... he exacted the silver and gold of every one according to his valuation" ("taxation"): 2Ki 23:33-34; Jer 22:10-12; Eze 19:4. In Jehoiakim's fourth year Necho suffered his great defeat from Babylon at Carehemish, wherein he lost his possessions between Euphrates and the Nile, and returned no more to Judaea; so that Josiah's death was not unavenged (2Ki 24:7; Jer 46:2).
The change of Jehoiakim's name marked his vassalage (Ge 41:45; Ezr 5:14; Da 1:7). The names were often from the pagan gods of the conqueror. In this case not so; the pagan kings Pharaoh and Nebuchadnezzar made Jehoiakim and Zedekiah ("Jehovah's righteousness") confirm their covenant of subjection with the seal of Jehovah's name, the Jews' own God, by whom they had sworn fealty. Jehoiakim reigned 11 years, doing evil throughout, as his forefathers before him. "His eyes and heart were only for covetousness, shedding innocent blood, oppression, and violence" (Jer 22:13-17). "He built his house by unrighteousness and wrong, using his neighbour's service without wages," using his people's forced labour to build himself a splendid palace, in violation of Le 19:13; De 24:14-15; compare Mic 3:10; Hab 2:9; Jas 5:4.
God will repay those who repay not their neighbour's work. His "abominations which he did, and that which was found in him," are alluded to 2Ch 36:6. God finds all that is in the sinner (Jer 17:11; 23:24). Sad contrast to his father Josiah, who "did justice, and it was well with him." Nebuchadnezzar from Carchemish marched to Jerusalem, and fettered him as Pharaoh Necho's tributary, in the third (Dan 1) or fourth year of his reign (the diversity being caused by reckoning Jehoahaz' reign as a year, or not), intending to take him to Babylon; bat afterward for the sake of his former ally Josiah, his father, restored him as a vassal. At this time Daniel, Hananiah, Mishael, and Azariah, were taken to Babylon. Three years subsequently Jehoiakim rebelled with characteristic perfidy, sacrificing honour and truth in order to spend the tribute on his own costly luxuries (Jer 22:13-17). Nebuchadnezzar, not able in person to chastise him, sent marauding "bands" of Chaldaeans, Syrians, Moabites, and Ammonites (2Ki 24:1-7).
Ammon had seized on Gad's territory, upon Israel's exile, and acted as Nebuchadnezzar's agent to scourge Judah (Jer 49:1-2; Eze 25:3). Jehovah was the primary sender of these scourges (rebellion against Nebuchadnezzar, after promising fealty, was rebellion against God: Jer 27:6-8; Eze 17:16-19), not only for Jehoiakim's sins but for those of his forefather Manasseh, in whose steps he trod, and the "innocent blood which Jehovah would not pardon." Jeremiah (Jer 22:18-19) foretold "concerning Jehoiakim, they shall not lament for him, Ah, my brother! or Ah, my sister!" (his queen, the lamentation of blood relatives for a private individual) nor, "Ah, lord; ah, his glory (the public lamentations of subjects for a king; alas, his majesty), he shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem"; again, Jer 36:30, "he shall have none to sit (i.e. firmly established and continuing) upon the throne of David (for his son Jeconiah's reign of three months is counted as nothing, and Zedekiah was not his son but uncle); his dead body shall be cast out in the day to the heat, and in the night to the frost." (See JECONIAH.)
Jehoiakim was probably slain in a battle with Nebuchadnezzar's Chaldean and other "bands," and had no burial; possibly his own oppressed subjects slew him, and "cast out" his body to conciliate his invaders. Nor is this inconsistent with "Jehoiakim slept with his fathers" (2Ki 24:6); it simply expresses his death, not his burial with his royal ancestors (Ps 49:16); "slept with his fathers" and "buried with his fathers" are found distinct (2Ki 15:38; 16:20). He reigned 11 years. Early in his reign (Jer 26:1-20, etc.) Jehoiakim showed his vindictive malice against Jehovah's prophets. Urijah, son of Shemaiah, of Kirjath Jearim, prophesied against Jerusalem and Judah in the name of Jehovah thereupon Jehoiakim sought to kill him; he fled to Egypt, but Jehoiakim sent Elnathan of Achbor, and men with him, who brought Urijah back from Egypt, the Egyptian king allowing his vassal Jehoiakim to do so. Jehoiakim "slew him with the sword, and cast his dead body into the graves of the common people," instead of burial in the cemetery of the prophets (Mt 23:29).
Jehoiakim gained by it only adding sin to sift, as the argument of the elders in Jeremiah's behalf implies, the notorious prostration of the state at the time intimating that heavier vengeance would ensue if Jeremiah too, as was threatened, should be slain. By God's retribution in kind Jehoiakim's own body fared as he had treated Urijah's body. 1 Esdras 1:42 speaks of "his uncleanness and impiety." His intense selfishness and indifference to the people's sufferings appear in his lavish expenditure upon building palaces for himself at the very time the people were overwhelmed with paying heavy tribute to Pharaoh (Jer 22:13-18). His crowning impiety, which had no parallel in Jewish history, was his cutting up, and burning in the fire before him, the written roll of Jeremiah's inspired prophecies (Jeremiah 36). Jeremiah being "shut up," i.e. prevented by fear of the king, sent Baruch to read them to the people assembled out of Judah to the Lord's house on the fasting day.
In the fifth year of Jehoiakim they (the princes) proclaimed a fast to all the people, or (Michaelis) "all the people proclaimed a fast"; in either reading Jehoiakim had no share in appointing it, but chose this season of all seasons to perpetrate such an audacious act. On hearing of the roll, Jehoiakim sent Jehudi his ready tool to fetch it from Elishama the scribe's chamber; for sinners fleeing from God yet, by an involuntary instinct, seek to hear His words against them. Then, as often as Jehudi read three or four columns of the long roll, Jehoiakim cut the parts read consecutively, until all was destroyed. Yet he and his servants "were not afraid," a contrast even to the princes who "were afraid both one and other when they had heard all the words"; a still sadder contrast to his father Josiah whose "heart was tender," and who "rent his clothes" on hearing the words of the law just found (2Ki 22:11,13,19-20).
Even Elnathan, who had been his tool against Urijah, recoiled from this, and interceded with Jehoiakim not to burn the roll; but he would not hear, nay even commanded his minions to apprehend Baruch and Jeremiah: but the Lord hid them (Ps 31:20; 83:3; Isa 26:20). Judicial blindness and reprobation! The roll was rewritten, not one word omitted, and with awful additions (Mt 5:18; Ac 9:5; 5:39; Re 22:19); his body should be exposed to the sun's "heat," even as he had exposed the roll to be burnt by the heat of the fire. Sinners only gain additional punishment by fighting with God's word, which is a sharp sword; they cut themselves, when trying to cut it. Compare the rewriting of the law's two tables (Ex 34:15-16; 31:18; 34:1-23; De 31:9). The two-edged sword of God's Spirit converts the humble and tender as Josiah, draws out the latent hatred of the ungodly as J. (2Co 2:15-16; Heb 4:12-13). Jehoiakim reigned from 609 B.C. to 598 B.C.
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Pharaoh gave Joseph the name Zaphenath-Paneah. He also gave him Asenath daughter of Potiphera, priest of On, to be his wife. So Joseph took charge of all the land of Egypt.
He gave Moses two tablets of testimony when he had finished speaking with him on Mount Sinai, tablets of stone written by the finger of God.
The Lord said to Moses, "Cut out two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you smashed. Be prepared in the morning, and go up in the morning to Mount Sinai, and station yourself for me there on the top of the mountain. read more. No one is to come up with you; do not let anyone be seen anywhere on the mountain; not even the flocks or the herds may graze in front of that mountain." So Moses cut out two tablets of stone like the first; early in the morning he went up to Mount Sinai, just as the Lord had commanded him, and he took in his hand the two tablets of stone. The Lord descended in the cloud and stood with him there and proclaimed the Lord by name. The Lord passed by before him and proclaimed: "The Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness, keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children's children, to the third and fourth generation." Moses quickly bowed to the ground and worshiped and said, "If now I have found favor in your sight, O Lord, let my Lord go among us, for we are a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance." He said, "See, I am going to make a covenant before all your people. I will do wonders such as have not been done in all the earth, nor in any nation. All the people among whom you live will see the work of the Lord, for it is a fearful thing that I am doing with you. "Obey what I am commanding you this day. I am going to drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite. Be careful not to make a covenant with the inhabitants of the land where you are going, lest it become a snare among you. Rather you must destroy their altars, smash their images, and cut down their Asherah poles. For you must not worship any other god, for the Lord, whose name is Jealous, is a jealous God. Be careful not to make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, and someone invites you, you will eat from his sacrifice;
Be careful not to make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, and someone invites you, you will eat from his sacrifice; and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well.
and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well. You must not make yourselves molten gods. read more. "You must keep the Feast of Unleavened Bread. For seven days you must eat bread made without yeast, as I commanded you; do this at the appointed time of the month Abib, for in the month Abib you came out of Egypt. "Every firstborn of the womb belongs to me, even every firstborn of your cattle that is a male, whether ox or sheep. Now the firstling of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. You must redeem all the firstborn of your sons. "No one will appear before me empty-handed. "On six days you may labor, but on the seventh day you must rest; even at the time of plowing and of harvest you are to rest. "You must observe the Feast of Weeks -- the firstfruits of the harvest of wheat -- and the Feast of Ingathering at the end of the year. At three times in the year all your men must appear before the Lord God, the God of Israel.
You must not oppress your neighbor or commit robbery against him. You must not withhold the wages of the hired laborer overnight until morning.
You must not oppress a lowly and poor servant, whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages. You must pay his wage that very day before the sun sets, for he is poor and his life depends on it. Otherwise he will cry out to the Lord against you, and you will be guilty of sin.
Then Moses wrote down this law and gave it to the Levitical priests, who carry the ark of the Lord's covenant, and to all Israel's elders.
Jotham passed away and was buried with his ancestors in the city of his ancestor David. His son Ahaz replaced him as king.
Ahaz passed away and was buried with his ancestors in the city of David. His son Hezekiah replaced him as king.
When the king heard the words of the law scroll, he tore his clothes.
"Go, seek an oracle from the Lord for me and the people -- for all Judah. Find out about the words of this scroll that has been discovered. For the Lord's fury has been ignited against us, because our ancestors have not obeyed the words of this scroll by doing all that it instructs us to do."
You displayed a sensitive spirit and humbled yourself before the Lord when you heard how I intended to make this place and its residents into an appalling example of an accursed people. You tore your clothes and wept before me, and I have heard you,' says the Lord. Therefore I will allow you to die and be buried in peace. You will not have to witness all the disaster I will bring on this place.'"'" Then they reported back to the king.
Pharaoh Necho imprisoned him in Riblah in the land of Hamath and prevented him from ruling in Jerusalem. He imposed on the land a special tax of one hundred talents of silver and a talent of gold. Pharaoh Necho made Josiah's son Eliakim king in Josiah's place, and changed his name to Jehoiakim. He took Jehoahaz to Egypt, where he died.
During Jehoiakim's reign, King Nebuchadnezzar of Babylon attacked. Jehoiakim was his subject for three years, but then he rebelled against him. The Lord sent against him Babylonian, Syrian, Moabite, and Ammonite raiding bands; he sent them to destroy Judah, as he had warned he would do through his servants the prophets. read more. Just as the Lord had announced, he rejected Judah because of all the sins which Manasseh had committed. Because he killed innocent people and stained Jerusalem with their blood, the Lord was unwilling to forgive them. The rest of the events of Jehoiakim's reign and all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. He passed away and his son Jehoiachin replaced him as king.
He passed away and his son Jehoiachin replaced him as king. The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.
The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.
King Nebuchadnezzar of Babylon attacked him, bound him with bronze chains, and carried him away to Babylon.
Even the gold and silver vessels of the temple of God that Nebuchadnezzar had taken from the temple in Jerusalem and had brought to the palace of Babylon -- even those things King Cyrus brought from the palace of Babylon and presented to a man by the name of Sheshbazzar whom he had appointed as governor.
You hide them with you, where they are safe from the attacks of men; you conceal them in a shelter, where they are safe from slanderous attacks.
Do not be afraid when a man becomes rich and his wealth multiplies!
They carefully plot against your people, and make plans to harm the ones you cherish.
Go, my people! Enter your inner rooms! Close your doors behind you! Hide for a little while, until his angry judgment is over!
The person who gathers wealth by unjust means is like the partridge that broods over eggs but does not hatch them. Before his life is half over he will lose his ill-gotten gains. At the end of his life it will be clear he was a fool."
"'Do not weep for the king who was killed. Do not grieve for him. But weep mournfully for the king who has gone into exile. For he will never return to see his native land again. "'For the Lord has spoken about Shallum son of Josiah, who succeeded his father as king of Judah but was carried off into exile. He has said, "He will never return to this land. read more. For he will die in the country where they took him as a captive. He will never see this land again." "'Sure to be judged is the king who builds his palace using injustice and treats people unfairly while adding its upper rooms. He makes his countrymen work for him for nothing. He does not pay them for their labor.
"'Sure to be judged is the king who builds his palace using injustice and treats people unfairly while adding its upper rooms. He makes his countrymen work for him for nothing. He does not pay them for their labor.
"'Sure to be judged is the king who builds his palace using injustice and treats people unfairly while adding its upper rooms. He makes his countrymen work for him for nothing. He does not pay them for their labor. He says, "I will build myself a large palace with spacious upper rooms." He cuts windows in its walls, panels it with cedar, and paints its rooms red.
He says, "I will build myself a large palace with spacious upper rooms." He cuts windows in its walls, panels it with cedar, and paints its rooms red.
He says, "I will build myself a large palace with spacious upper rooms." He cuts windows in its walls, panels it with cedar, and paints its rooms red. Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him.
Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him.
Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him. He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.'
He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.'
He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.' But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression.
But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression.
But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression. So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!"
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!" He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
"Do you really think anyone can hide himself where I cannot see him?" the Lord asks. "Do you not know that I am everywhere?" the Lord asks.
The Lord spoke to Jeremiah at the beginning of the reign of Josiah's son, King Jehoiakim of Judah. The Lord said, "Go stand in the courtyard of the Lord's temple. Speak out to all the people who are coming from the towns of Judah to worship in the Lord's temple. Tell them everything I command you to tell them. Do not leave out a single word! read more. Maybe they will pay attention and each of them will stop living the evil way they do. If they do that, then I will forgo destroying them as I had intended to do because of the wicked things they have been doing. Tell them that the Lord says, 'You must obey me! You must live according to the way I have instructed you in my laws. You must pay attention to the exhortations of my servants the prophets. I have sent them to you over and over again. But you have not paid any attention to them. If you do not obey me, then I will do to this temple what I did to Shiloh. And I will make this city an example to be used in curses by people from all the nations on the earth.'" The priests, the prophets, and all the people heard Jeremiah say these things in the Lord's temple. Jeremiah had just barely finished saying all the Lord had commanded him to say to all the people. All at once some of the priests, the prophets, and the people grabbed him and shouted, "You deserve to die! How dare you claim the Lord's authority to prophesy such things! How dare you claim his authority to prophesy that this temple will become like Shiloh and that this city will become an uninhabited ruin!" Then all the people crowded around Jeremiah. However, some of the officials of Judah heard about what was happening and they rushed up to the Lord's temple from the royal palace. They set up court at the entrance of the New Gate of the Lord's temple. Then the priests and the prophets made their charges before the officials and all the people. They said, "This man should be condemned to die because he prophesied against this city. You have heard him do so with your own ears." Then Jeremiah made his defense before all the officials and all the people. "The Lord sent me to prophesy everything you have heard me say against this temple and against this city. But correct the way you have been living and do what is right. Obey the Lord your God. If you do, the Lord will forgo destroying you as he threatened he would. As to my case, I am in your power. Do to me what you deem fair and proper. But you should take careful note of this: If you put me to death, you will bring on yourselves and this city and those who live in it the guilt of murdering an innocent man. For the Lord has sent me to speak all this where you can hear it. That is the truth!" Then the officials and all the people rendered their verdict to the priests and the prophets. They said, "This man should not be condemned to die. For he has spoken to us under the authority of the Lord our God." Then some of the elders of Judah stepped forward and spoke to all the people gathered there. They said, "Micah from Moresheth prophesied during the time Hezekiah was king of Judah. He told all the people of Judah, 'The Lord who rules over all says, "Zion will become a plowed field. Jerusalem will become a pile of rubble. The temple mount will become a mere wooded ridge."' King Hezekiah and all the people of Judah did not put him to death, did they? Did not Hezekiah show reverence for the Lord and seek the Lord's favor? Did not the Lord forgo destroying them as he threatened he would? But we are on the verge of bringing great disaster on ourselves." Now there was another man who prophesied as the Lord's representative against this city and this land just as Jeremiah did. His name was Uriah son of Shemaiah from Kiriath Jearim.
I have at this time placed all these nations of yours under the power of my servant, King Nebuchadnezzar of Babylon. I have even made all the wild animals subject to him. All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon. read more. But suppose a nation or a kingdom will not be subject to King Nebuchadnezzar of Babylon. Suppose it will not submit to the yoke of servitude to him. I, the Lord, affirm that I will punish that nation. I will use the king of Babylon to punish it with war, starvation, and disease until I have destroyed it.
So the Lord says concerning King Jehoiakim of Judah, "None of his line will occupy the throne of David. His dead body will be thrown out to be exposed to scorching heat by day and frost by night.
He spoke about Egypt and the army of Pharaoh Necho king of Egypt which was encamped along the Euphrates River at Carchemish. Now this was the army that King Nebuchadnezzar of Babylon defeated in the fourth year that Jehoiakim son of Josiah was ruling over Judah.
The Lord spoke about the Ammonites. "Do you think there are not any people of the nation of Israel remaining? Do you think there are not any of them remaining to reinherit their land? Is that why you people who worship the god Milcom have taken possession of the territory of Gad and live in his cities? Because you did that, I, the Lord, affirm that a time is coming when I will make Rabbah, the capital city of Ammon, hear the sound of the battle cry. It will become a mound covered with ruins. Its villages will be burned to the ground. Then Israel will take back its land from those who took their land from them. I, the Lord, affirm it!
"'As surely as I live, declares the sovereign Lord, surely in the city of the king who crowned him, whose oath he despised and whose covenant he broke -- in the middle of Babylon he will die! Pharaoh with his great army and mighty horde will not help him in battle, when siege ramps are erected and siege-walls are built to kill many people. read more. He despised the oath by breaking the covenant. Take note -- he gave his promise and did all these things -- he will not escape! "'Therefore this is what the sovereign Lord says: As surely as I live, I will certainly repay him for despising my oath and breaking my covenant!
The nations heard about him; he was trapped in their pit. They brought him with hooks to the land of Egypt.
Say to the Ammonites, 'Hear the word of the sovereign Lord: This is what the sovereign Lord says: You said "Aha!" about my sanctuary when it was desecrated, about the land of Israel when it was made desolate, and about the house of Judah when they went into exile.
But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.
You build Zion through bloody crimes, Jerusalem through unjust violence.
The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster.
I tell you the truth, until heaven and earth pass away not the smallest letter or stroke of a letter will pass from the law until everything takes place.
"Woe to you, experts in the law and you Pharisees, hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
but if it is from God, you will not be able to stop them, or you may even be found fighting against God." He convinced them,
So he said, "Who are you, Lord?" He replied, "I am Jesus whom you are persecuting!
For we are a sweet aroma of Christ to God among those who are being saved and among those who are perishing -- to the latter an odor from death to death, but to the former a fragrance from life to life. And who is adequate for these things?
For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart. And no creature is hidden from God, but everything is naked and exposed to the eyes of him to whom we must render an account.
Look, the pay you have held back from the workers who mowed your fields cries out against you, and the cries of the reapers have reached the ears of the Lord of hosts.
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city that are described in this book.
Hastings
JEHOIAKIM, whose original name was Eliakim, was placed upon the throne of Judah by Pharaoh-necho, who deposed the more popular Jehoabaz. His reign of eleven years is not well spoken of by Jeremiah. The religious abuses which had been abolished by Josiah seem to have returned with greater strength than ever. At a time when the kingdom was impoverished by war and by the exactions of Egypt, Jehoiakim occupied himself in extravagant schemes of building to be carried out by forced labour (2Ki 23:24 to 2Ki 24:7). Things were so had that in the fourth year of his reign Jeremiah dictated to Baruch a summary of all his earlier discourses, and bade him read it in public as though to indicate that there was no longer any hope. The king showed his contempt for the prophetic word by burning the roll. Active persecution of the prophetic party followed, in which one man at least was put to death. Jeremiah's escape was due to powerful friends at court (Jer 22:13-19; 36:1-26; 26:20-24). It was about the time of the burning of the Book of Jeremiah that the Egyptian supremacy was ended by the decisive battle of Carchemish. The evacuation of Palestine followed, and Jehoiakim was obliged to submit to the Babylonians. His heart, however, was with the Pharaoh, to whom he owed his elevation. After three years he revolted from the Babylonian rule. Nebuchadrezzar thought to bring him into subjection by sending guerilla bands to harry the country, but as this did not succeed, he invaded Judah with an army of regulars. Before he reached Jerusalem, Jehoiakim died, and the surrender which was inevitable, was made by his son. Whether Jeremiah's prediction that the corpse of the king should be denied decent burial was fulfilled is not certain.
H. P. Smith.
See Verses Found in Dictionary
Josiah also got rid of the ritual pits used to conjure up spirits, the magicians, personal idols, disgusting images, and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law recorded on the scroll that Hilkiah the priest had discovered in the Lord's temple.
The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.
"'Sure to be judged is the king who builds his palace using injustice and treats people unfairly while adding its upper rooms. He makes his countrymen work for him for nothing. He does not pay them for their labor. He says, "I will build myself a large palace with spacious upper rooms." He cuts windows in its walls, panels it with cedar, and paints its rooms red. read more. Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him. He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.' But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression. So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!" He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
Now there was another man who prophesied as the Lord's representative against this city and this land just as Jeremiah did. His name was Uriah son of Shemaiah from Kiriath Jearim. When the king and all his bodyguards and officials heard what he was prophesying, the king sought to have him executed. But Uriah found out about it and fled to Egypt out of fear. read more. However, King Jehoiakim sent some men to Egypt, including Elnathan son of Achbor, and they brought Uriah back from there. They took him to King Jehoiakim, who had him executed and had his body thrown into the burial place of the common people. However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.
The Lord spoke to Jeremiah in the fourth year that Jehoiakim son of Josiah was ruling over Judah. "Get a scroll. Write on it everything I have told you to say about Israel, Judah, and all the other nations since I began to speak to you in the reign of Josiah until now. read more. Perhaps when the people of Judah hear about all the disaster I intend to bring on them, they will all stop doing the evil things they have been doing. If they do, I will forgive their sins and the wicked things they have done." So Jeremiah summoned Baruch son of Neriah. Then Jeremiah dictated to Baruch everything the Lord had told him to say and Baruch wrote it all down in a scroll. Then Jeremiah told Baruch, "I am no longer allowed to go into the Lord's temple. So you go there the next time all the people of Judah come in from their towns to fast in the Lord's temple. Read out loud where all of them can hear you what I told you the Lord said, which you wrote in the scroll. Perhaps then they will ask the Lord for mercy and will all stop doing the evil things they have been doing. For the Lord has threatened to bring great anger and wrath against these people." So Baruch son of Neriah did exactly what the prophet Jeremiah had told him to do. He read what the Lord had said from the scroll in the temple of the Lord. All the people living in Jerusalem and all the people who came into Jerusalem from the towns of Judah came to observe a fast before the Lord. The fast took place in the ninth month of the fifth year that Jehoiakim son of Josiah was ruling over Judah. At that time Baruch went into the temple of the Lord. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. That room was in the upper court near the entrance of the New Gate. There, where all the people could hear him, he read from the scroll what Jeremiah had said. Micaiah, who was the son of Gemariah and the grandson of Shaphan, heard Baruch read from the scroll everything the Lord had said. He went down to the chamber of the royal secretary in the king's palace and found all the court officials in session there. Elishama the royal secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials were seated there. Micaiah told them everything he had heard Baruch read from the scroll in the hearing of the people. All the officials sent Jehudi, who was the son of Nethaniah and the grandson of Cushi, to Baruch. They ordered him to tell Baruch, "Come here and bring with you the scroll you read in the hearing of the people." So Baruch son of Neriah went to them, carrying the scroll in his hand. They said to him, "Please sit down and read it to us." So Baruch sat down and read it to them. When they had heard it all, they expressed their alarm to one another. Then they said to Baruch, "We must certainly give the king a report about everything you have read!" Then they asked Baruch, "How did you come to write all these words? Do they actually come from Jeremiah's mouth?" Baruch answered, "Yes, they came from his own mouth. He dictated all these words to me and I wrote them down in ink on this scroll." Then the officials said to Baruch, "You and Jeremiah must go and hide. You must not let anyone know where you are." The officials put the scroll in the room of Elishama, the royal secretary, for safekeeping. Then they went to the court and reported everything to the king. The king sent Jehudi to get the scroll. He went and got it from the room of Elishama, the royal secretary. Then he himself read it to the king and all the officials who were standing around him. Since it was the ninth month of the year, the king was sitting in his winter quarters. A fire was burning in the firepot in front of him. As soon as Jehudi had read three or four columns of the scroll, the king would cut them off with a penknife and throw them on the fire in the firepot. He kept doing so until the whole scroll was burned up in the fire. Neither he nor any of his attendants showed any alarm when they heard all that had been read. Nor did they tear their clothes to show any grief or sorrow. The king did not even listen to Elnathan, Delaiah, and Gemariah, who had urged him not to burn the scroll. He also ordered Jerahmeel, who was one of the royal princes, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest the scribe Baruch and the prophet Jeremiah. However, the Lord hid them.
Morish
Jehoi'akim
Name given by Pharaoh-Necho, to ELIAKIM son of Josiah king of Judah, whom he made king in the room of Jehoahaz his brother. He reigned from B.C. 610 to 599. 2Ki 23:34-36. He was at first tributary to Egypt; but Egypt being defeated by Assyria at Carchemish, B.C. 606, he became tributary to Babylon. Nebuchadnezzar visited Jerusalem, bound Jehoiakim in chains to carry him to Babylon, but apparently altered his plans and left him at Jerusalem as a vassal; or, if he carried him to Babylon, allowed him to return. 2Ch 36:5-8; Da 1:2. After three years Jehoiakim revolted and God sent against him bands of the Chaldees, the Syrians, the Moabites, and the Ammonites to destroy Judah on account of their wickedness. 2Ki 24:1-5.
Jehoiakim was warned many times, but he resented the admonitions, and put Urijah the prophet to death. In the fourth year of his reign, Jeremiah wrote in a book his prophecies against Judah and Israel, which were read in the Lord's house; but when tidings of this reached the king he sent for the book, heard it read, and then cut it in pieces and burnt it. He ordered the arrest of Jeremiah and of Baruch who had written the book; but the Lord hid them. God declared he would punish him, and said, "He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem:" his end is not recorded. Jer 22:18,24; 26:21-23; 36:9-32.
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Pharaoh Necho made Josiah's son Eliakim king in Josiah's place, and changed his name to Jehoiakim. He took Jehoahaz to Egypt, where he died. Jehoiakim paid Pharaoh the required amount of silver and gold, but to meet Pharaoh's demands Jehoiakim had to tax the land. He collected an assessed amount from each man among the people of the land in order to pay Pharaoh Necho. read more. Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. His mother was Zebidah the daughter of Pedaiah, from Rumah.
During Jehoiakim's reign, King Nebuchadnezzar of Babylon attacked. Jehoiakim was his subject for three years, but then he rebelled against him. The Lord sent against him Babylonian, Syrian, Moabite, and Ammonite raiding bands; he sent them to destroy Judah, as he had warned he would do through his servants the prophets. read more. Just as the Lord had announced, he rejected Judah because of all the sins which Manasseh had committed. Because he killed innocent people and stained Jerusalem with their blood, the Lord was unwilling to forgive them. The rest of the events of Jehoiakim's reign and all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.
Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. He did evil in the sight of the Lord his God. King Nebuchadnezzar of Babylon attacked him, bound him with bronze chains, and carried him away to Babylon. read more. Nebuchadnezzar took some of the items in the Lord's temple to Babylon and put them in his palace there. The rest of the events of Jehoiakim's reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. His son Jehoiachin replaced him as king.
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!"
The Lord says, "As surely as I am the living God, you, Jeconiah, king of Judah, son of Jehoiakim, will not be the earthly representative of my authority. Indeed, I will take that right away from you.
When the king and all his bodyguards and officials heard what he was prophesying, the king sought to have him executed. But Uriah found out about it and fled to Egypt out of fear. However, King Jehoiakim sent some men to Egypt, including Elnathan son of Achbor, read more. and they brought Uriah back from there. They took him to King Jehoiakim, who had him executed and had his body thrown into the burial place of the common people.
All the people living in Jerusalem and all the people who came into Jerusalem from the towns of Judah came to observe a fast before the Lord. The fast took place in the ninth month of the fifth year that Jehoiakim son of Josiah was ruling over Judah. At that time Baruch went into the temple of the Lord. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. That room was in the upper court near the entrance of the New Gate. There, where all the people could hear him, he read from the scroll what Jeremiah had said. read more. Micaiah, who was the son of Gemariah and the grandson of Shaphan, heard Baruch read from the scroll everything the Lord had said. He went down to the chamber of the royal secretary in the king's palace and found all the court officials in session there. Elishama the royal secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials were seated there. Micaiah told them everything he had heard Baruch read from the scroll in the hearing of the people. All the officials sent Jehudi, who was the son of Nethaniah and the grandson of Cushi, to Baruch. They ordered him to tell Baruch, "Come here and bring with you the scroll you read in the hearing of the people." So Baruch son of Neriah went to them, carrying the scroll in his hand. They said to him, "Please sit down and read it to us." So Baruch sat down and read it to them. When they had heard it all, they expressed their alarm to one another. Then they said to Baruch, "We must certainly give the king a report about everything you have read!" Then they asked Baruch, "How did you come to write all these words? Do they actually come from Jeremiah's mouth?" Baruch answered, "Yes, they came from his own mouth. He dictated all these words to me and I wrote them down in ink on this scroll." Then the officials said to Baruch, "You and Jeremiah must go and hide. You must not let anyone know where you are." The officials put the scroll in the room of Elishama, the royal secretary, for safekeeping. Then they went to the court and reported everything to the king. The king sent Jehudi to get the scroll. He went and got it from the room of Elishama, the royal secretary. Then he himself read it to the king and all the officials who were standing around him. Since it was the ninth month of the year, the king was sitting in his winter quarters. A fire was burning in the firepot in front of him. As soon as Jehudi had read three or four columns of the scroll, the king would cut them off with a penknife and throw them on the fire in the firepot. He kept doing so until the whole scroll was burned up in the fire. Neither he nor any of his attendants showed any alarm when they heard all that had been read. Nor did they tear their clothes to show any grief or sorrow. The king did not even listen to Elnathan, Delaiah, and Gemariah, who had urged him not to burn the scroll. He also ordered Jerahmeel, who was one of the royal princes, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest the scribe Baruch and the prophet Jeremiah. However, the Lord hid them. The Lord spoke to Jeremiah after Jehoiakim had burned the scroll containing what Jeremiah had spoken and Baruch had written down. "Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned. Tell King Jehoiakim of Judah, 'The Lord says, "You burned the scroll. You asked Jeremiah, 'How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?'" So the Lord says concerning King Jehoiakim of Judah, "None of his line will occupy the throne of David. His dead body will be thrown out to be exposed to scorching heat by day and frost by night. I will punish him and his descendants and the officials who serve him for the wicked things they have done. I will bring on them, the citizens of Jerusalem, and the people of Judah all the disaster that I threatened to do to them. I will punish them because I threatened them but they still paid no heed."'" Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.
Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Babylonia to the temple of his god and put the vessels in the treasury of his god.
Smith
Jeho-i'akim
(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him.
Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites,
and who cruelly harassed the whole country. Either in an engagement with some of these forces or else by the hand of his own oppressed subjects Jehoiakim came to a violent end in the eleventh year of his reign. His body was cast out ignominiously on the ground, and then was dragged away and buried "with the burial of an ass," without pomp or lamentation, "beyond the gates of Jerusalem."
All the accounts we have of Jehoiakim concur in ascribing to him a vicious and irreligious character.
The reign of Jehoiakim extends from B.C. 609 to B.C. 598, or, as some reckon, 599.
See Verses Found in Dictionary
During Jehoiakim's reign, King Nebuchadnezzar of Babylon attacked. Jehoiakim was his subject for three years, but then he rebelled against him.
The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!" He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
So the Lord says concerning King Jehoiakim of Judah, "None of his line will occupy the throne of David. His dead body will be thrown out to be exposed to scorching heat by day and frost by night.
Watsons
JEHOIAKIM, or ELIAKIM, the brother and successor of Jehoahaz, king of Judah, was advanced to the throne by Pharaoh-Necho, king of Egypt, A.M. 3395, 2Ki 23:34. He reigned eleven years in Jerusalem, and did evil in the sight of the Lord. When Jerusalem was taken by Nebuchadnezzar, this prince was also taken and put to death, and his body thrown into the common sewer, according to the prediction of Jer 22:18-19.
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Pharaoh Necho made Josiah's son Eliakim king in Josiah's place, and changed his name to Jehoiakim. He took Jehoahaz to Egypt, where he died.
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!" He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"