Reference: Joel
American
One of the minor prophets, of whom nothing is known beyond the few hints furnished in his brief but valuable prophecy. He lived in the kingdom of Judah, and at a time when the temple and temple-worship still existed, Joe 1:14; 2:1,15,32-3:1. Different authors assign to his prophecy different dates, but the prevailing opinion is that he prophesied in the reign of Uzziah, nearly 800 B. C.
The BOOK of JOEL opens with a most graphic and powerful description of the devastation caused by swarms of divers kinds of locusts, accompanied by a terrible drought. The plague of locusts, one of the most dreadful scourges of the East, (see LOCUSTS,) is highly suggestive of an invasion of hostile legions such as have often ravaged Judea; and many have understood, by the locusts of Joel, the Chaldeans, Persians, Greeks, or Romans. The prophet, however, adheres to his figure, if it be one; depicts the land as stripped of its verdure and parched with drought, summons the stricken people to fasting and penitence, and encourages them by promising the removal of the divine judgments and the return of fertility. While describing this returning plenty and prosperity, the prophet casts his view forward on a future still more remote, and predicts the outpouring of the Holy Spirit, and the signs and wonders and spiritual prosperity of the Messiah's reign, Joe 2:28. This passage is quoted by the apostle Peter in Ac 2:16. The style of Joel is exceedingly poetical and elegant; his descriptions are vivid and sublime, and his prophecy ranks among the gems of Hebrew poetry. It is well fitted to cheer the church militant in all ages.
See Verses Found in Dictionary
Announce a holy fast; proclaim a sacred assembly. Gather the elders and all the inhabitants of the land to the temple of the Lord your God, and cry out to the Lord.
Blow the trumpet in Zion; sound the alarm signal on my holy mountain! Let all the inhabitants of the land shake with fear, for the day of the Lord is about to come. Indeed, it is near!
Blow the trumpet in Zion. Announce a holy fast; proclaim a sacred assembly!
After all of this I will pour out my Spirit on all kinds of people. Your sons and daughters will prophesy. Your elderly will have revelatory dreams; your young men will see prophetic visions.
But this is what was spoken about through the prophet Joel:
Easton
Jehovah is his God. (1.) The oldest of Samuel's two sons appointed by him as judges in Beersheba (1Sa 8:2). (2.) A descendant of Reuben (1Ch 5:4,8). (3.) One of David's famous warriors (1Ch 11:38). (4.) A Levite of the family of Gershom (1Ch 15:7,11). (5.) 1Ch 7:3. (6.) 1Ch 27:20. (7.) The second of the twelve minor prophets. He was the son of Pethuel. His personal history is only known from his book.
See Verses Found in Dictionary
The name of his firstborn son was Joel, and the name of his second son was Abijah. They were judges in Beer Sheba.
The descendants of Joel: His son Shemaiah, his son Gog, his son Shimei,
and Bela son of Azaz, son of Shema, son of Joel. They lived in Aroer as far as Nebo and Baal Meon.
The son of Uzzi: Izrachiah. The sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah. All five were leaders.
David summoned the priests Zadok and Abiathar, along with the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
Hoshea son of Azaziah led the Ephraimites, Joel son of Pedaiah led the half-tribe of Manasseh,
Fausets
("Jehovah is God".)
1. Samuel's oldest son (1Sa 8:2; 1Ch 6:28 (read "the firstborn (Joel) and the second (Vashni) Abiah"), 1Ch 6:33; 15:17). Father of Heman the singer. He and his brother Abiah were judges in Beersheba, when their father was too old to go on circuit. Their bribery and perversion of justice occasioned the cry for a monarchy.
2. Joel, a corruption of Shaul (1Ch 6:24,36).
3. Of the twelve minor prophets. Son of Pethuel. The many (Joe 1:14; 2:1,15,22; 3:1-2,6,16-21) references to Judah and Jerusalem and the temple imply that his ministry was in the southern kingdom. "Israel," when mentioned (Joe 3:2), represents the whole twelve tribes. Date. The position of his book in the Hebrew canon between Hosea and Amos implies that he was Hosea's contemporary, slightly preceding Amos who at Tekoa probably heard him, and so under the Spirit reproduces his words (Joe 3:16, compare Am 1:2). The sentiment and language of the three prophets correspond. The freshness of style, the absence of allusion to the great empires Assyria and Babylon, and the mention of Tyre, Sidon, and the Philistines (Joe 3:4) as God's executioners of judgment on Israel, accord with an early date, probably Uzziah's reign or even Joash's reign.
No mention is made of the Syrians who invaded Judah in the close of the reign of Joash of Judah (2Ki 12:17-18; 2Ch 24:23-25), but that was an isolated event and Syria was too far N. to trouble Judah permanently. The mention of "the valley of Jehoshaphat" (Joe 3:12) alludes to Jehoshaphat's victory (2 Chronicles 20), the earnest of Israel's future triumph over the pagan; though occurring long before, it was so great an event as to be ever after a pledge of God's favor to His people. Chap. 1 describes the ravages caused by locusts, a scourge foretold by Moses (De 28:38-39) and by Solomon (1Ki 8:37,46).
The second chapter makes them symbols of foreign foes who would destroy all before them. So Re 9:1-12; Am 7:1-4. Their teeth like those "of lions" (Joe 1:6), their assailing cities (Joe 2:6-9), and a flame of fire being their image (Joe 1:19-20; 2:3,5), and their finally being driven eastward, westward ("the utmost sea," the Mediterranean), and southward ("a land barren," etc.), whereas locusts are carried away by wind in one direction only, all favor the symbolical meaning. They are plainly called "the pagan" (Joe 2:17), "the northern (a quarter from whence locusts do not come) army" (Joe 2:20), "all the nations" (Joe 3:2), "strangers" (Joe 3:17). Their fourfold invasion is to be the last before Jehovah's glorious deliverance (Joe 2:18-20, etc.) in answer to His people's penitent prayer (Joe 2:12-17).
ARRANGEMENT.
I. Joel 1-2:17 the fourfold invasion answering to the four successive world empires, Babylon, Medo-Persia, Greece, Rome. Each of the four species of locusts in Hebrew letters represents the exact number of years that each empire oppressed, until they had deprived the Jews of all their glory (J. C. Reichardt). Gazare, the first, "the palmerworm," represents the 50 years of Babylon's oppression, from the temple's destruction by Nebuchadnezzar (588 B.C.) to Babylon's overthrow by Cyrus (538 B.C.). Arbeh, the second, "the locust," represents Persia's 208 years' sway over the Jews, from 538 to 330 B.C., when Persia fell before Alexander the Great.
Yelequ, the third, "the cankerworm," represents 140 years of the Graeco-Macedonian oppression, from 330 to 190 B.C., when Antiochus the Jews' great enemy was defeated by the Roman, Lucius Scipio. Chasil, "the caterpillar," the fourth, represents the 108 years of the Romans' oppression, beginning with their minion Herod the Great, an Idumean stranger, 38 B.C., and ending A.D. 70 with the destruction of Jerusalem and the temple. The whole period thus comprises that between the destruction of the first and the second temple; and the calamities which befell the Jews by the four world empires in that period are those precisely which produced the ruin under which they are still groaning, and form the theme of their Kinoth or songs of lamentation. This first portion ends in a call to thorough and universal repentance.
II. Joe 2:18-29. Salvation announced to the repentant people, and restoration of all they lost, and greater blessings added.
III. Joe 2:30-3:21. Destruction of the apostate nations confederate against Israel on the one hand; and Jehovah's dwelling as Israel's God in Zion, and Judah abiding for ever, on the other, so that fountains of blessing from His house shall flow, symbolized by waters, milk, and new wine. References to the law, on which all the prophets lean, occur: Joe 2:13, compare Ex 34:6; 32:14; 2:25, compare Nu 11:29, fulfilled in the pentecostal outpouring of the Spirit in part (Ac 2:16,21; 21:9; Joh 7:39), but awaiting a further fulfillment just before Israel's restoration, when "the Spirit shall be poured upon all flesh" (of which the outpouring on all classes without distinction of race is the earnest: Ac 2:28,38; Ro 10:12-13; Zec 12:10; Joe 2:23). Also Joe 3:19-21, compare De 32:42-43, the locusts, of which it is written "there hath not been ever the like, neither shall be" (Joe 2:2, compare Ex 10:14).
Pusey translates Joe 2:23 ("the former rain moderately") "He hath given you (in His purpose) the Teacher unto righteousness," namely, who" shall bring in everlasting righteousness" (Daniel 9). This translation is favored by the emphasis on et hamoreh, not found in the latter part of the verse where rain is meant; the promise of Christ's coming thus stands first, as the source of "rain" and all other blessings which follow; He is God's gift, "given" as in Isa 55:4. Joel's style is pure, smooth, rhythmical, periodic, and regular in its parallelisms; strong as Micah, tender as Jeremiah, vivid as Nathan, and sublime as Isaiah. Take as a specimen (Joel 2) his graphic picture of the terrible aspect of the locusts, their rapidity, irresistible progress, noisy din, and instinct-taught power of marshaling their forces for devastation.
5. 1Ch 5:4.
6. 1Ch 5:11-12.
7. 1Ch 7:3-4.
8. 1Ch 11:38; in 2Sa 23:36 IGAL.
9. 1Ch 15:7,11-12; 23:8; 26:22.
10. 1Ch 27:20.
See Verses Found in Dictionary
God saw the Israelites, and God understood.
The locusts went up over all the land of Egypt and settled down in all the territory of Egypt. It was very severe; there had been no locusts like them before, nor will there be such ever again.
Then the Lord relented over the evil that he had said he would do to his people.
The Lord passed by before him and proclaimed: "The Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness,
Moses said to him, "Are you jealous for me? I wish that all the Lord's people were prophets, that the Lord would put his Spirit on them!"
"You will take much seed to the field but gather little harvest, because locusts will consume it. You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them.
I will make my arrows drunk with blood, and my sword will devour flesh -- the blood of the slaughtered and captured, the chief of the enemy's leaders!'" Cry out, O nations, with his people, for he will avenge his servants' blood; he will take vengeance against his enemies, and make atonement for his land and people.
The name of his firstborn son was Joel, and the name of his second son was Abijah. They were judges in Beer Sheba.
"The time will come when the land suffers from a famine, a plague, blight and disease, or a locust invasion, or when their enemy lays siege to the cities of the land, or when some other type of plague or epidemic occurs.
"The time will come when your people will sin against you (for there is no one who is sinless!) and you will be angry with them and deliver them over to their enemies, who will take them as prisoners to their own land, whether far away or close by.
At that time King Hazael of Syria attacked Gath and captured it. Hazael then decided to attack Jerusalem. King Jehoash of Judah collected all the sacred items that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had consecrated, as well as his own sacred items and all the gold that could be found in the treasuries of the Lord's temple and the royal palace. He sent it all to King Hazael of Syria, who then withdrew from Jerusalem.
The men whose names are listed came during the time of King Hezekiah of Judah and attacked the Hamites' settlements, as well as the Meunites they discovered there, and they wiped them out to this very day. They dispossessed them, for they found pasture for their sheep there. Five hundred men of Simeon, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to the hill country of Seir read more. and defeated the rest of the Amalekite refugees; they live there to this very day.
These are the ones who served along with their sons: From the Kohathites: Heman the musician, son of Joel, son of Samuel,
David summoned the priests Zadok and Abiathar, along with the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. He told them: "You are the leaders of the Levites' families. You and your relatives must consecrate yourselves and bring the ark of the Lord God of Israel up to the place I have prepared for it.
So the Levites appointed Heman son of Joel; one of his relatives, Asaph son of Berechiah; one of the descendants of Merari, Ethan son of Kushaiah;
and the sons of Jehieli, Zetham and his brother Joel. They were in charge of the storehouses in the Lord's temple.
(They gave their word to send away their wives; their guilt offering was a ram from the flock for their guilt.)
From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
These are the provincial leaders who settled in Jerusalem. (While other Israelites, the priests, the Levites, the temple attendants, and the sons of the servants of Solomon settled in the cities of Judah, each on his own property in their cities, some of the descendants of Judah and some of the descendants of Benjamin settled in Jerusalem.) Of the descendants of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the descendants of Perez;
Joel son of Zicri was the officer in charge of them, and Judah son of Hassenuah was second-in-command over the city.
Look, I made him a witness to nations, a ruler and commander of nations."
For a nation has invaded our land. There are so many of them they are too numerous to count. Their teeth are like those of a lion; they tear apart their prey like a lioness.
Announce a holy fast; proclaim a sacred assembly. Gather the elders and all the inhabitants of the land to the temple of the Lord your God, and cry out to the Lord.
To you, O Lord, I call out for help, for fire has burned up the grassy pastures, flames have razed all the trees in the fields. Even the wild animals cry out to you; for the river beds have dried up; fire has destroyed the grassy pastures.
Blow the trumpet in Zion; sound the alarm signal on my holy mountain! Let all the inhabitants of the land shake with fear, for the day of the Lord is about to come. Indeed, it is near! It will be a day of dreadful darkness, a day of foreboding storm clouds, like blackness spread over the mountains. It is a huge and powerful army -- there has never been anything like it ever before, and there will not be anything like it for many generations to come! read more. Like fire they devour everything in their path; a flame blazes behind them. The land looks like the Garden of Eden before them, but behind them there is only a desolate wilderness -- for nothing escapes them!
They sound like chariots rumbling over mountain tops, like the crackling of blazing fire consuming stubble, like the noise of a mighty army being drawn up for battle. People writhe in fear when they see them. All of their faces turn pale with fright. read more. They charge like warriors; they scale walls like soldiers. Each one proceeds on his course; they do not alter their path. They do not jostle one another; each of them marches straight ahead. They burst through the city defenses and do not break ranks. They rush into the city; they scale its walls. They climb up into the houses; they go in through the windows like a thief.
"Yet even now," the Lord says, "return to me with all your heart -- with fasting, weeping, and mourning. Tear your hearts, not just your garments!" Return to the Lord your God, for he is merciful and compassionate, slow to anger and boundless in loyal love -- often relenting from calamitous punishment.
Return to the Lord your God, for he is merciful and compassionate, slow to anger and boundless in loyal love -- often relenting from calamitous punishment. Who knows? Perhaps he will be compassionate and grant a reprieve, and leave blessing in his wake -- a meal offering and a drink offering for you to offer to the Lord your God! read more. Blow the trumpet in Zion. Announce a holy fast; proclaim a sacred assembly!
Blow the trumpet in Zion. Announce a holy fast; proclaim a sacred assembly! Gather the people; sanctify an assembly! Gather the elders; gather the children and the nursing infants. Let the bridegroom come out from his bedroom and the bride from her private quarters. read more. Let the priests, those who serve the Lord, weep from the vestibule all the way back to the altar. Let them say, "Have pity, O Lord, on your people; please do not turn over your inheritance to be mocked, to become a proverb among the nations. Why should it be said among the peoples, "Where is their God?"
Let the priests, those who serve the Lord, weep from the vestibule all the way back to the altar. Let them say, "Have pity, O Lord, on your people; please do not turn over your inheritance to be mocked, to become a proverb among the nations. Why should it be said among the peoples, "Where is their God?" Then the Lord became zealous for his land; he had compassion on his people.
Then the Lord became zealous for his land; he had compassion on his people. The Lord responded to his people, "Look! I am about to restore your grain as well as fresh wine and olive oil. You will be fully satisfied. I will never again make you an object of mockery among the nations.
The Lord responded to his people, "Look! I am about to restore your grain as well as fresh wine and olive oil. You will be fully satisfied. I will never again make you an object of mockery among the nations. I will remove the one from the north far from you. I will drive him out to a dry and desolate place. Those in front will be driven eastward into the Dead Sea, and those in back westward into the Mediterranean Sea. His stench will rise up as a foul smell." Indeed, the Lord has accomplished great things.
I will remove the one from the north far from you. I will drive him out to a dry and desolate place. Those in front will be driven eastward into the Dead Sea, and those in back westward into the Mediterranean Sea. His stench will rise up as a foul smell." Indeed, the Lord has accomplished great things.
I will remove the one from the north far from you. I will drive him out to a dry and desolate place. Those in front will be driven eastward into the Dead Sea, and those in back westward into the Mediterranean Sea. His stench will rise up as a foul smell." Indeed, the Lord has accomplished great things. Do not fear, my land! Rejoice and be glad, because the Lord has accomplished great things! read more. Do not fear, wild animals! For the pastures of the wilderness are again green with grass. Indeed, the trees bear their fruit; the fig tree and the vine yield to their fullest.
Do not fear, wild animals! For the pastures of the wilderness are again green with grass. Indeed, the trees bear their fruit; the fig tree and the vine yield to their fullest. Citizens of Zion, rejoice! Be glad because of what the Lord your God has done! For he has given to you the early rains as vindication. He has sent to you the rains -- both the early and the late rains as formerly.
Citizens of Zion, rejoice! Be glad because of what the Lord your God has done! For he has given to you the early rains as vindication. He has sent to you the rains -- both the early and the late rains as formerly.
Citizens of Zion, rejoice! Be glad because of what the Lord your God has done! For he has given to you the early rains as vindication. He has sent to you the rains -- both the early and the late rains as formerly. The threshing floors are full of grain; the vats overflow with fresh wine and olive oil. read more. I will make up for the years that the 'arbeh-locust consumed your crops -- the yeleq-locust, the hasil-locust, and the gazam-locust -- my great army that I sent against you. You will have plenty to eat, and your hunger will be fully satisfied; you will praise the name of the Lord your God, who has acted wondrously in your behalf. My people will never again be put to shame. You will be convinced that I am in the midst of Israel. I am the Lord your God; there is no other. My people will never again be put to shame. After all of this I will pour out my Spirit on all kinds of people. Your sons and daughters will prophesy. Your elderly will have revelatory dreams; your young men will see prophetic visions. Even on male and female servants I will pour out my Spirit in those days.
For look! In those days and at that time I will return the exiles to Judah and Jerusalem. Then I will gather all the nations, and bring them down to the valley of Jehoshaphat. I will enter into judgment against them there concerning my people Israel who are my inheritance, whom they scattered among the nations. They partitioned my land,
Then I will gather all the nations, and bring them down to the valley of Jehoshaphat. I will enter into judgment against them there concerning my people Israel who are my inheritance, whom they scattered among the nations. They partitioned my land,
Then I will gather all the nations, and bring them down to the valley of Jehoshaphat. I will enter into judgment against them there concerning my people Israel who are my inheritance, whom they scattered among the nations. They partitioned my land,
Why are you doing these things to me, Tyre and Sidon? Are you trying to get even with me, land of Philistia? I will very quickly repay you for what you have done!
You sold Judeans and Jerusalemites to the Greeks, removing them far from their own country.
Let the nations be roused and let them go up to the valley of Jehoshaphat, for there I will sit in judgment on all the surrounding nations.
The Lord roars from Zion; from Jerusalem his voice bellows out. The heavens and the earth shake. But the Lord is a refuge for his people; he is a stronghold for the citizens of Israel.
The Lord roars from Zion; from Jerusalem his voice bellows out. The heavens and the earth shake. But the Lord is a refuge for his people; he is a stronghold for the citizens of Israel. You will be convinced that I the Lord am your God, dwelling on Zion, my holy mountain. Jerusalem will be holy -- conquering armies will no longer pass through it.
You will be convinced that I the Lord am your God, dwelling on Zion, my holy mountain. Jerusalem will be holy -- conquering armies will no longer pass through it. On that day the mountains will drip with sweet wine, and the hills will flow with milk. All the dry stream beds of Judah will flow with water. A spring will flow out from the temple of the Lord, watering the Valley of Acacia Trees. read more. Egypt will be desolate and Edom will be a desolate wilderness, because of the violence they did to the people of Judah, in whose land they shed innocent blood.
Egypt will be desolate and Edom will be a desolate wilderness, because of the violence they did to the people of Judah, in whose land they shed innocent blood. But Judah will reside securely forever, and Jerusalem will be secure from one generation to the next.
But Judah will reside securely forever, and Jerusalem will be secure from one generation to the next. I will avenge their blood which I had not previously acquitted. It is the Lord who dwells in Zion!
I will avenge their blood which I had not previously acquitted. It is the Lord who dwells in Zion!
Amos said: "The Lord comes roaring out of Zion; from Jerusalem he comes bellowing! The shepherds' pastures wilt; the summit of Carmel withers."
The sovereign Lord showed me this: I saw him making locusts just as the crops planted late were beginning to sprout. (The crops planted late sprout after the royal harvest.) When they had completely consumed the earth's vegetation, I said, "Sovereign Lord, forgive Israel! How can Jacob survive? He is too weak!" read more. The Lord decided not to do this. "It will not happen," the Lord said. The sovereign Lord showed me this: I saw the sovereign Lord summoning a shower of fire. It consumed the great deep and devoured the fields.
"I will pour out on the kingship of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, the one they have pierced. They will lament for him as one laments for an only son, and there will be a bitter cry for him like the bitter cry for a firstborn.
(Now he said this about the Spirit, whom those who believed in him were going to receive, for the Spirit had not yet been given, because Jesus was not yet glorified.)
But this is what was spoken about through the prophet Joel:
And then everyone who calls on the name of the Lord will be saved.'
You have made known to me the paths of life; you will make me full of joy with your presence.'
Peter said to them, "Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
(He had four unmarried daughters who prophesied.)
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved.
Then the fifth angel blew his trumpet, and I saw a star that had fallen from the sky to the earth, and he was given the key to the shaft of the abyss. He opened the shaft of the abyss and smoke rose out of it like smoke from a giant furnace. The sun and the air were darkened with smoke from the shaft. read more. Then out of the smoke came locusts onto the earth, and they were given power like that of the scorpions of the earth. They were told not to damage the grass of the earth, or any green plant or tree, but only those people who did not have the seal of God on their forehead. The locusts were not given permission to kill them, but only to torture them for five months, and their torture was like that of a scorpion when it stings a person. In those days people will seek death, but will not be able to find it; they will long to die, but death will flee from them. Now the locusts looked like horses equipped for battle. On their heads were something like crowns similar to gold, and their faces looked like men's faces. They had hair like women's hair, and their teeth were like lions' teeth. They had breastplates like iron breastplates, and the sound of their wings was like the noise of many horse-drawn chariots charging into battle. They have tails and stingers like scorpions, and their ability to injure people for five months is in their tails. They have as king over them the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon. The first woe has passed, but two woes are still coming after these things!
Hastings
1. The prophet (see next article). Regarding his personal history we know nothing. 2. A son of Samuel (1Sa 8:2; 1Ch 6:28 [RV6:33). 3. An ancestor of Samuel (1Ch 6:36, called in v. 24 Shaul). 4. A Simeonite prince (1Ch 4:35). 5. A Reubenite (1Ch 5:4,8). 6. A Gadite chief (1Ch 5:12). 7. A chief man of Issachar (1Ch 7:3). 8. One of David's heroes (1Ch 11:38). 9, 10, 11. Levites (1Ch 15:7,11,17; 23:8; 26:22; 2Ch 29:12). 12. A Manassite chief (1Ch 27:20). 13. One of those who married a foreign wife (Ezr 10:43 [1Es 9:35 Juel]). 14. A Benjamite overseer after the Exile (Ne 11:9).
See Verses Found in Dictionary
The name of his firstborn son was Joel, and the name of his second son was Abijah. They were judges in Beer Sheba.
The descendants of Joel: His son Shemaiah, his son Gog, his son Shimei,
and Bela son of Azaz, son of Shema, son of Joel. They lived in Aroer as far as Nebo and Baal Meon.
They included Joel the leader, Shapham the second in command, Janai, and Shaphat in Bashan.
The son of Uzzi: Izrachiah. The sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah. All five were leaders.
David summoned the priests Zadok and Abiathar, along with the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
So the Levites appointed Heman son of Joel; one of his relatives, Asaph son of Berechiah; one of the descendants of Merari, Ethan son of Kushaiah;
and the sons of Jehieli, Zetham and his brother Joel. They were in charge of the storehouses in the Lord's temple.
Hoshea son of Azaziah led the Ephraimites, Joel son of Pedaiah led the half-tribe of Manasseh,
From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
Joel son of Zicri was the officer in charge of them, and Judah son of Hassenuah was second-in-command over the city.
Morish
Joel. Jo'el
1. Eldest son of Samuel: he and his brother Abiah acted as judges; their corrupt practices were the plea upon which Israel demanded a king. 1Sa 8:2; 1Ch 6:33; 15:17. Apparently Joel is called VASHNI in 1Ch 6:28; but it is possible that the word Joel has dropped out: the passage would then read "the firstborn Joel, and 'the second' Abiah," as in the R.V.
2. Prince in the tribe of Simeon. 1Ch 4:35.
3. A Reubenite, father of Shemaiah, or Shema. 1Ch 5:4,8.
4. A chief man among the Gadites. 1Ch 5:12.
5. Son of Azariah, a Kohathite. 1Ch 6:36.
6. Son of Izrahiah, a descendant of Issachar. 1Ch 7:3.
7. One of David's mighty men. 1Ch 11:38.
8. A chief of the sons of Gershom. 1Ch 15:7,11.
9. Son of Jehieli, and descendant of Laadan, a Gershonite. 1Ch 23:8; 26:22.
10. Son of Pedaiah, of the tribe of Manasseh. 1Ch 27:20.
11. Son of Azariah, a Kohathite of Hezekiah's time. 2Ch 29:12.
12. One who had married a strange wife. Ezr 10:43.
13. Son of Zichri, and overseer of the Benjamites in Jerusalem. Ne 11:9.
14. Son of Pethuel: the prophet. Joe 1:1.
Joel, Jo'el Book of.
Of the minor Prophets, Joel is judged to be the earliest in connection with Judah, though there are no dates given in the prophecy itself. The key-note of the prophecy is 'the day of Jehovah,' which is five times mentioned in connection with the future judgements, which will bring in the full blessing of Israel and the earth, when the Lord also will have His portion, a meat offering, and a drink offering for Himself.
Joel 1. The Prophet takes occasion by the devastation wrought in his day by an army of insects to call the priests, the princes, and the people to a fast, and a solemn assembly in the house of the Lord, there to cry unto Jehovah. Then he adds, "Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come." Here it is destruction, open judgement, as in the day when God will judge the world in righteousness. The army of insects was but a precursor, but as a present thing, instead of joy and gladness being in the house of God, God was judging. The prophet said 'is at hand;' but God's long-suffering deferred its full execution, and defers it still.
Joel 2. The day of Jehovah is nigh at hand, and the trumpet is to sound an alarm of war: cf. Nu 10:9. The army of insects is still alluded to, but it looks forward to the future, when God will bring His judgements upon the land. The army is His, and the camp is His: the day of Jehovah. is great and very terrible. The people are called to repentance, to rend their hearts and not their garments, for God is merciful and gracious. The trumpet was to be blown in Zion for a solemn assembly: cf. Nu 10:7. Priests and all are called to weep and pray. God will hear, and will destroy their enemies, especially the northern army (Joe 2:20, elsewhere alluded to as Assyria) and He will bring His people into great blessing. When they repent, the Holy Spirit will be poured out upon them and upon all flesh. This was quoted by Peter in Ac 2:16-21, but the nation did not then repent, it was only a remnant that turned to the Lord and entered into the blessing that God was bestowing
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But when you assemble the community, you must blow, but you must not sound an alarm.
If you go to war in your land against an adversary who opposes you, then you must sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies.
The name of his firstborn son was Joel, and the name of his second son was Abijah. They were judges in Beer Sheba.
The descendants of Joel: His son Shemaiah, his son Gog, his son Shimei,
and Bela son of Azaz, son of Shema, son of Joel. They lived in Aroer as far as Nebo and Baal Meon.
They included Joel the leader, Shapham the second in command, Janai, and Shaphat in Bashan.
The son of Uzzi: Izrachiah. The sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah. All five were leaders.
David summoned the priests Zadok and Abiathar, along with the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
and the sons of Jehieli, Zetham and his brother Joel. They were in charge of the storehouses in the Lord's temple.
Hoshea son of Azaziah led the Ephraimites, Joel son of Pedaiah led the half-tribe of Manasseh,
The following Levites prepared to carry out the king's orders: From the Kohathites: Mahath son of Amasai and Joel son of Azariah; from the Merarites: Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites: Joah son of Zimmah and Eden son of Joah;
From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
Joel son of Zicri was the officer in charge of them, and Judah son of Hassenuah was second-in-command over the city.
I will remove the one from the north far from you. I will drive him out to a dry and desolate place. Those in front will be driven eastward into the Dead Sea, and those in back westward into the Mediterranean Sea. His stench will rise up as a foul smell." Indeed, the Lord has accomplished great things.
But this is what was spoken about through the prophet Joel: And in the last days it will be,' God says, 'that I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams. read more. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. And I will perform wonders in the sky above and miraculous signs on the earth below, blood and fire and clouds of smoke. The sun will be changed to darkness and the moon to blood before the great and glorious day of the Lord comes. And then everyone who calls on the name of the Lord will be saved.'
Smith
Jo'el
(to whom Jehovah is God).
1. Eldest son of Samuel the prophet,
and father of Heman the singer. (B.C. 1094.)
2. In
Authorized Version, Joel seems to be merely a corruption of Shaul in ver. 24.
3. A Simeonite chief.
4. A descendant of Reuben. Junius and Tremellius make him the son of Hanoeh, while others trace his descent through Carmi.
(B.C. before 1092.)
5. Chief of the Gadites, who dwelt in the land of Bashan.
(B.C. 782.)
6. The son of Izrahiah, of the tribe of Issachar.
7. The brother of Nathan of Zobah,
and one of David's guard.
8. The chief of the Gershomites in the reign of David.
9. A Gershonite Levite in the reign of David, son of Jehiel, a descendant of Laadan, and probably the same as the preceding.
(B.C. 1014.)
10. The son of Pedaiah, and a chief of the half-tribe of Manasseh west of Jordan, in the reign of David.
(B.C. 1014.)
11. A Kohathite Levite in the reign of Hezekiah.
(B.C. 726.)
12. One of the sons of Nebo, who returned with Ezra, and had married a foreign wife.
(B.C. 459.)
13. The son of Zichri, a Benjamite.
14. The second of the twelve minor prophets, the son of Pethuel, probably prophesied in Judah in the reign of Uzziah, about B.C. 800. The book of Joel contains a grand outline of the whole terrible scene, which was to be depicted more and more in detail by subsequent prophets. The proximate event to which the prophecy related was a public calamity, then impending on Judah, of a two-plague of locusts --and continuing for several years. The prophet exhorts the people to turn to God with penitence, fasting and prayer; and then, he says, the plague shall cease, and the rain descendent in its season, and the land yield her accustomed fruit. Nay, the time will be a most joyful one; for God, by the outpouring of his Spirit, will extend the blessings of true religion to heathen lands. The prophecy is referred to in Acts 2.
See Verses Found in Dictionary
The name of his firstborn son was Joel, and the name of his second son was Abijah. They were judges in Beer Sheba.
The descendants of Joel: His son Shemaiah, his son Gog, his son Shimei,
They included Joel the leader, Shapham the second in command, Janai, and Shaphat in Bashan.
David summoned the priests Zadok and Abiathar, along with the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
and the sons of Jehieli, Zetham and his brother Joel. They were in charge of the storehouses in the Lord's temple.
Hoshea son of Azaziah led the Ephraimites, Joel son of Pedaiah led the half-tribe of Manasseh,
The following Levites prepared to carry out the king's orders: From the Kohathites: Mahath son of Amasai and Joel son of Azariah; from the Merarites: Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites: Joah son of Zimmah and Eden son of Joah;
From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
Watsons
JOEL, the second of the twelve lesser prophets. It is impossible to ascertain the age in which he lived, but it seems most probable that he was contemporary with Hosea. No particulars of his life or death are certainly known. His prophecies are confined to the kingdom of Judah. He inveighs against the sin's and impieties of the people, and threatens them with divine vengeance; he exhorts to repentance, fasting, and prayer; and promises the favour of God to those who should be obedient. The principal predictions contained in this book are the Chaldean invasion, under the figurative representation of locusts; the destruction of Jerusalem by Titus; the blessings of the Gospel dispensation; the conversion and restoration of the Jews to their own land; the overthrow of the enemies of God; and the glorious state of the Christian church in the end of the world. The style of Joel is perspicuous and elegant, and his descriptions are remarkably animated and poetical.