Reference: John the Apostle
Fausets
Younger than his brother James; being named after him in Matthew and Mark, the earlier Gospels; but Luke (Lu 9:28; Ac 1:13, the Sinaiticus, Vaticanus, Alexandrinus manuscripts), writing when John had gained so much greater prominence in the church, ranks him in the order of church esteem, not that of nature. Youngest of the twelve, probably of Bethsaida upon the sea of Galilee (Joh 1:44; Lu 5:10), the town of their partners Simon and Andrew. Caspari (Chronicles and Geogr., Introd. to Life of Christ) accounts for John's brief notice of Christ's Galilean ministry and fuller notices of His ministry in Judaea thus: Jewish tradition alleges that all Israelites dwelling in the Holy Land were entitled to fish in the sea of Gennesaret a month before each Passover, and to use the fish for the many guests received at the feast in Jerusalem. John used to stay in Galilee only during that month. However, no hint of this occurs in our Gospels. Zebedee his father owned a fishing vessel, and had "hired servants" (Mr 1:20).
Salome his mother ministered to the Lord "of her substance" (Lu 8:3), and was one of the women who came with Him in His last journey from Galilee to Jerusalem (Lu 23:55; 24:1; Mr 16:1), and after His death bought spices to anoint His body. John's acquaintance with the high priest (Joh 18:15) had been in early life, for it is not likely it would commence after he had become disciple of the despised Galilean. Hence, probably arose his knowledge of the history of Nicodemus which he alone records. John had a house of his own to which he took the Virgin mother, by our Lord's dying charge (Joh 19:27). The name, meaning "the favor of God", had become a favorite one in the age where there was a general expectation of Messiah, and members of the high priestly families bore it (Ac 4:6). These hints all intimate that John belonged to the respectable classes, and though called by the council "unlearned and ignorant" he was not probably without education, though untrained in their rabbinical lore (Ac 4:13).
Zebedee's readiness to give up his son at Jesus' call speaks well for his religious disposition. Salome went further, and positively ministered to Jesus. Even her ambitious request that her two sons, James and John, might sit on either side of our Lord in His coming kingdom shows that she was heartily looking for that kingdom. Such a mother would store her son's memory with the precious promises of Old Testament. The book of Revelation in its temple imagery shows the deep impression which the altar, the incense, the priestly robes, and the liturgy had made on him. John's first acquaintance with the Lord was when John Baptist pointed his two disciples Andrew and John to the Lamb of God. John followed Jesus to His place of sojourn. John probably accompanied Him on His homeward journey to Galilee from Jordan (John 1), and then to Jerusalem (John 2-3), again through Samaria to Galilee (4), and again to Jerusalem (5), for he describes as an eye witness. Resuming his fishing occupation he received his call to permanent discipleship after the miraculous draught of fish (Lu 5:10; Mt 4:18-22).
In the selection of the twelve subsequently the two sons of Jonas and Zebedee's two sons stand foremost. Peter, James, and J. form the inner-most circle. They alone witnessed the raising of Jairus' daughter, Jesus' transfiguration, His agony in Gethsemane, and with the addition of Andrew heard His answer to their private inquiry as to when, and with what premonitory sign, His prediction of the overthrow of the temple should be fulfilled (Mr 13:3-4). Grotius designates Peter as the lover of Christ, John the lover of Jesus. John as a "son of thunder" (Mr 3:17) was not the soft and feminine character that he is often portrayed, but full of intense, burning zeal, ready to drink the Lord's bitter cup and to be baptized with His fiery baptism (Isa 58:1; Jer 23:29; Mt 20:22; Lu 12:49-50), impatient of anyone in separation from Jesus' company, and eager for fiery vengeance on the Samaritans who would not receive Him (Lu 9:49,53-54).
Nor was this characteristic restricted to his as yet undisciplined state; it appears in his holy denunciations long afterward (1Jo 2:18-22; 2Jo 1:7-11; 3Jo 1:9-10). Through his mother John gained his knowledge of the love of Mary Magdalene to the Lord, which he so vividly depicts (John 20). The full narrative of Lazarus' restoration to life (John 11) shows that he was an eye witness, and probably was intimate with the sisters of Bethany. He and Peter followed Jesus when apprehended, while the rest fled (Joh 18:15), even as they had both together been sent to prepare the Passover (Lu 22:8) the evening before, and as it was to John reclining in Jesus' bosom (compare Song 8:3,6) that Peter at the supper made eager signs to get him to ask our Lord who should be the traitor (Joh 13:24). While Peter remained in the porch John was in the council chamber (Joh 18:16-28). John, the Virgin Mary, and Mary Magdalene accompanied the Saviour to Calvary, and to him Jesus committed as to a brother the care of His sorrowing mother.
Peter and John were in the same abode the ensuing sabbath, and to them Mary Magdalene first runs with the tidings of the tomb being empty. Ardent love lent wings to John's feet, so that he reached the tomb first; but reverent awe restrained him from entering. Peter more impulsive was first to enter (Joh 20:4-6). For at least eight days they stayed at Jerusalem (Joh 20:26). Then they appear in Galilee (John 21) again associated in their former occupation on the sea of Galilee. As yet they were uncertain whether the Lord's will was that they should continue their apostolic ministrations or not; and in the interval their livelihood probably necessitated their resuming their fishing occupation, which moreover would allay their mental agitation at that time of suspense. John with deeper spiritual intuition was first to recognize Jesus in the morning twilight, Peter first in plunging into the water to reach Him (Joh 21:7). Peter's bosom friendship for John suggested the question, after learning his own future, "Lord, and what shall this man do?" (Joh 21:21).
In that undesigned coincidence which confirms historic truth, the Book of Acts (Ac 3:1; 4:13; 8:14) represents the two associated as in the Gospels; together they enter the temple and meet the impotent man at the Beautiful gate; together they witness before the council; together they confirm in the faith, and instrumentally impart the Holy Spirit by laying hands on, the deacon Philip's converts in Samaria, the very place where John once would have called down fire to consume the Samaritans. So complete was the triumph of grace over him! At Stephen's death he and the other apostles alone stayed at. Jerusalem when all the rest were scattered. At Paul's second visit there John (esteemed then with James and Peter a "pillar") gave him the right hand of fellowship, that he should go to the pagan and they to the circumcision (Ga 2:9). John took part in the first council there concerning circumcision of the Gentiles (Ac 15:6). No sermon of his is recorded, Peter is always the spokesman.
Contemplation and communion with God purified the fire of his character, and gave him that serene repose which appears in his writings, which all belong to the later portion of his life. He is not mentioned as married in 1Co 9:5, where, had he been so, it would probably have been stated. Under Domitian (about A.D. 95) John was banished to Patmos (Re 1:9,11). "I John ... your companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle ... Patmos, for the word of God, and for the testimony of Jesus Christ." The seven churches of western Asia were under his special care. In the Acts, epistles to Ephesians, and Timothy, recording Paul's ministry in connection with Ephesus, no mention occurs of John being there. Again John does not appear in Jerusalem when Paul finally visited it A.D. 60. Probably he left Jerusalem long before settling at Ephesus, and only moved there after Paul's martyrdom, A.D. 66. Paul had foreseen the rise of Gnostic heresy in the Ephesian region.
Also of your own selves shall men ari
See Verses Found in Dictionary
Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.
Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. read more. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go."
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go."
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go."
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go." And Joshua commanded the officers of the people,
And Joshua commanded the officers of the people, "Pass through the midst of the camp and command the people, 'Prepare your provisions, for within three days you are to pass over this Jordan to go in to take possession of the land that the LORD your God is giving you to possess.'"
"Pass through the midst of the camp and command the people, 'Prepare your provisions, for within three days you are to pass over this Jordan to go in to take possession of the land that the LORD your God is giving you to possess.'"
His left hand is under my head, and his right hand embraces me!
Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the LORD.
"Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.
Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces?
While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." read more. Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father and followed him.
Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am to drink?" They said to him, "We are able."
And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.
James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);
And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, "Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?"
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him.
and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men."
and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men."
and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means.
Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.
John answered, "Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us."
But the people did not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, "Lord, do you want us to tell fire to come down from heaven and consume them?"
"I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished!
So Jesus sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat it."
The women who had come with him from Galilee followed and saw the tomb and how his body was laid.
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.
Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the court of the high priest,
Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the court of the high priest, but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. read more. The servant girl at the door said to Peter, "You also are not one of this man's disciples, are you?" He said, "I am not." Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, "I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said." When he had said these things, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?" Jesus answered him, "If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?" Annas then sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. So they said to him, "You also are not one of his disciples, are you?" He denied it and said, "I am not." One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Peter again denied it, and at once a rooster crowed. Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover.
Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.
Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. read more. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there,
Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you."
That disciple whom Jesus loved therefore said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.
When Peter saw him, he said to Jesus, "Lord, what about this man?"
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.
Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.
Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.
Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John,
The apostles and the elders were gathered together to consider this matter.
and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.
Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas?
and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, read more. who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer. If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness;
He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,
To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.
Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,
Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.
Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. But you have been anointed by the Holy One, and you all have knowledge.
But you have been anointed by the Holy One, and you all have knowledge. I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth.
I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.
I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.
saying, "Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."
Hastings
The materials for a life of St. John may be divided into three parts: (1) The specific information given in the canonical Scriptures; (2) early and well-attested tradition concerning him; (3) later traditions of a legendary character, which cannot be accepted as history, but which possess an interest and significance of their own. But when all the evidence on the subject is gathered, it is impossible to give more than a bare outline of what was in all probability a long life and an unspeakably important ministry. The present article must he taken in conjunction with those that follow, in view of the controversies which have arisen concerning the authorship of the 'Johannine' writings.
1. The Scripture data.
See Verses Found in Dictionary
While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." read more. Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father and followed him.
The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves.
Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something.
And when the ten heard it, they were indignant at the two brothers.
And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled.
among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.
Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. And Jesus said to them, "Follow me, and I will make you become fishers of men." read more. And immediately they left their nets and followed him. And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.
And immediately heleft the synagogue and entered the house of Simon and Andrew, with James and John.
And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach
James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);
And he allowed no one to follow him except Peter and James and John the brother of James.
And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,
John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us."
And James and John, the sons of Zebedee, came up to him and said to him, "Teacher, we want you to do for us whatever we ask of you."
And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,
And he took with him Peter and James and John, and began to be greatly distressed and troubled.
There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him.
On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. read more. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." For he and all who were with him were astonished at the catch of fish that they had taken, and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; from now on you will be catching men." And when they had brought their boats to land, they left everything and followed him.
And when day came, he called his disciples and chose from them twelve, whom he named apostles:
And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child.
Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.
John answered, "Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us."
And when his disciples James and John saw it, they said, "Lord, do you want us to tell fire to come down from heaven and consume them?"
So Jesus sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat it."
One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother.
One of his disciples, whom Jesus loved, was reclining at table close to Jesus, so Simon Peter motioned to him to ask Jesus of whom he was speaking. read more. So that disciple, leaning back against Jesus, said to him, "Lord, who is it?"
Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the court of the high priest, but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in.
but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!"
He who saw it has borne witness--his testimony is true, and he knows that he is telling the truth--that you also may believe.
So Peter went out with the other disciple, and they were going toward the tomb.
So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
And Peter directed his gaze at him, as did John, and said, "Look at us."
who came down and prayed for them that they might receive the Holy Spirit,
and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.
John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,
I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.
Morish
Son of Zebedee, and brother of James. James and John were fishermen, but when the Lord called them, they forsook all and followed Him. The Lord surnamed them BOANERGES, 'sons of thunder.'
John, Peter, and James were the three selected to be with the Lord on the mount of transfiguration, and in the garden of Gethsemane. In the Acts of the Apostles John was with Peter when the lame man was healed, and they were both cast into prison. They boldly declared that they could not but speak the things they had seen and heard. John was associated with Peter in visiting the Samaritans, who had received the word preached by Philip, and through the laying on of their hands the Holy Spirit was given. Acts 8.
John was one of the apostles at Jerusalem who, when Paul went thither, gave to him and Barnabas the right hand of fellowship, that they should go to the heathen. Ga 2:9. He was afterwards banished to the Isle of Patmos, probably under the emperor Nero or Domitian; it is not known with certainty which, nor at what date. There he had the visions recorded in the Revelation. He also wrote the Gospel and the three Epistles bearing his name, which are generally judged to have been written after the other Gospels and Epistles.
John in his gospel calls himself 'the disciple whom Jesus loved;' at the last Passover he leaned upon the bosom of Jesus, and to his care did the Lord when on the cross commend His mother.
See Verses Found in Dictionary
and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Smith
was the son of Zebedee, a fisherman on the Lake of Galilee, and of Salome, and brother of James, also an apostle. Peter and James and John come within the innermost circle of their Lord's friends; but to John belongs the distinction of being the disciple whom Jesus loved. He hardly sustains the popular notion, fostered by the received types of Christian art, of a nature gentle, yielding, feminine. The name Boanerges,
implies a vehemence, zeal, intensity, which gave to those who had it the might of sons of thunder. [JAMES] The three are with our Lord when none else are, in the chamber of death,
See James
in the glory of the transfiguration,
when he forewarns them of the destruction of the holy city,
in the agony of Gethsemane. When the betrayal is accomplished, Peter and John follow afar off.
Joh 18:15
The personal acquaintance which exited between John and Caiaphas enables him to gain access to the council chamber, praetorium of the Roman procurator.
Joh 18:16,19,28
Thence he follows to the place of crucifixion, and the Teacher leaves to him the duty of becoming a son to the mother who is left desolate.
Joh 19:26-27
It is to Peter and John that Mary Magdalene first runs with the tidings of the emptied sepulchre,
Joh 20:2
they are the first to go together to see what the strange words meant, John running on most eagerly to the rock-tomb; Peter, the least restrained by awe, the first to enter in and look.
Joh 20:4-6
For at least eight days they continue in Jerusalem.
Joh 20:26
Later, on the Sea of Galilee, John is the first to recognize in the dim form seen in the morning twilight the presence of his risen Lord; Peter the first to plunge into the water and swim toward the shore where he stood calling to them.
Joh 21:7
The last words of John's Gospel reveal to us the deep affection which united the two friends. The history of the Acts shows the same union. They are together at the ascension on the day of Pentecost. Together they enter the temple as worshippers,
and protest against the threats of the Sanhedrin. ch
The persecution which was pushed on by Saul of Tarsus did not drive John from his post. ch.
Fifteen years after St. Paul's first visit he was still at Jerusalem, and helped to take part in the settlement of the great controversy between the Jewish and the Gentile Christians.
His subsequent history we know only by tradition. There can be no doubt that he removed from jerusalem and settled at Ephesus, though at what time is uncertain. Tradition goes on to relate that in the persecution under Domitian he is taken to Rome, and there, by his boldness, though not by death, gains the crown of martyrdom. The boiling oil into which he is thrown has no power to hurt him. He is then sent to labor in the mines, and Patmost is the place of his exile. The accession of Nerva frees him from danger, and he returns to Ephesus. Heresies continue to show themselves, but he meets them with the strongest possible protest. The very time of his death lies within the region of conjecture rather than of history, and the dates that have been assigned for it range from A.D. 89 to A.D. 120.
See Verses Found in Dictionary
And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves.
James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);
And he allowed no one to follow him except Peter and James and John the brother of James.
And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,
Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the court of the high priest, but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in.
The high priest then questioned Jesus about his disciples and his teaching.
Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover.
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!" Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.
So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."
Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. read more. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there,
Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you."
That disciple whom Jesus loved therefore said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.
And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.
The apostles and the elders were gathered together to consider this matter.