Reference: Logos
Hastings
In classical Greek logos signifies both 'word' and 'reason,' but in the Septuagint and the NT it is used, with few exceptions, in the former sense only. When it is God's word that is spoken of, it denotes the declaration or revelation of the Divine will, and specifically the Christian gospel as the utterance of the Divine plan of salvation (e.g. Mt 13:19-23; Php 1:14). But in the Prologue to the Fourth Gospel (Joh 1:1 [3 times] 14, with which cf. 1Jo 1:1 [1Jo 5:7 of AV is spurious; see RVand Re 19:13) 'Logos' (English Version Word) is applied to Jesus Christ, and is used to set forth His peculiar glory as the only-begotten Son of God, who is also the Life and Light of men. It is with this Johannine Logos that we have now to deal, and in doing so it seems necessary to consider (1) the content of John's Logos doctrine; (2) its sources; (3) its place in the Fourth Gospel; (4) its theological significance.
1. Content.
See Verses Found in Dictionary
When anyone hears the message of the kingdom but does not understand it, the evil one [i.e., the devil] comes to him and grabs away what had been sown in his heart. This is the person who was scattered to the side of the road. And the person who was sown on rocky ground is the one who hears the message and immediately welcomes it joyfully, read more. but since he has such a shallow root, he lasts for [only] a short while. Then when trouble or persecution comes because of the message, immediately he falls away [from God]. And the person who was sown among the thorns is the one who hears the message, but the anxieties of the world [i.e., of life] and the deceptiveness of [material] riches choke the message and he becomes unproductive. But the person who was sown on the fertile soil is the one who hears the message and understands it. Truly, he produces a crop that yields one hundred, sixty or thirty times [as much as was planted]."
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was]. This Word existed with God from the beginning [of time]. read more. Everything came into being through this Word, and apart from Him not a single thing came into being.
Everything came into being through this Word, and apart from Him not a single thing came into being.
Everything came into being through this Word, and apart from Him not a single thing came into being. Life existed in Him; and that Life [was what] enlightened mankind [spiritually].
PM if Jewish time were meant].
Life existed in Him; and that Life [was what] enlightened mankind [spiritually].
PM if Jewish time were meant].
Life existed in Him; and that Life [was what] enlightened mankind [spiritually].
PM if Jewish time were meant].
Life existed in Him; and that Life [was what] enlightened mankind [spiritually].
PM if Jewish time were meant]. And [His] light continued to shine, [even] in the darkness [of the world], and that darkness did not overcome Him [or, did not fully understand Him].
And [His] light continued to shine, [even] in the darkness [of the world], and that darkness did not overcome Him [or, did not fully understand Him]. There was a man sent from God whose name was John [the Immerser]. read more. He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4]. He himself was not that Light, but came [only] to testify concerning that Light. [Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth].
[Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth]. [Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him.
[Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him.
[Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him. [Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him. read more. But He gave all those who did welcome Him the opportunity of becoming children of God by believing in His name [i.e., as the Messiah]. [Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring]. [Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth. John gave testimony about Jesus, shouting out, "This person is the one about whom I said, 'He who will come after me ranks above me because He existed before me.'" For we have all received from His full richness one favor after another. For the law was given through Moses; [but] God's favor and truth came through Jesus Christ. No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
And no one has gone up to heaven except the One who has come down from heaven, [even] the Son of man. {{Most translations do not contain the added words "who is in heaven"}}. And [just] like Moses lifted up the snake [on the pole] in the wilderness [Num. 21:9], so the Son of man must be lifted up [on the cross] read more. so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21]. For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life. For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him. The person who believes in Him will not be condemned, but the one who does not believe in Him has already been condemned, because he did not believe in the name of God's one and only Son. Now this is [how God's] judgment [works]: The Light [See 1:5-9] has come into the world, but people loved darkness [i.e., sin] rather than the Light, because their deeds were evil. For every person who practices evil things hates the light [of truth] and does not come to it, for fear of having his deeds exposed [as sinful]. But the person who does what is [according to the] truth [i.e., good things] comes to the light so that his deeds may be shown to have been produced by God.
So, Jesus answered them, "Truly, truly, I tell you, unless you eat the physical body of the Son of man and drink His blood, you do not have [spiritual] life in yourselves [Note: The references to "body" and "blood" throughout this section allude to taking Jesus' life and teaching into one's heart. See verse 56]. The person who eats my physical body and drinks my blood has never ending life [See note on 5:24], and I will raise him up [from the dead] on the last day [i.e., the judgment day]. read more. For my physical body is real food and my blood is [the] real drink. The person who eats my physical body and drinks my blood lives in me and I [live] in him. Just as the living Father has sent me, and I have [physical and spiritual] life because of the Father, so the person who eats me will also have [physical ? and spiritual] life because of me. This is the bread that came down from heaven [i.e., Jesus is referring to Himself]. [It is] not like [the bread] our forefathers ate and [then] died. The person who eats this bread will live forever."
As Jesus was teaching in the Temple, He spoke out, and said, "You people [think you] know who I am and where I come from. I have not come on my own authority, but God, who sent me, is true and you do not know Him. I know Him because I came from Him, for He sent me."
So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."
Jesus replied to them, "Even if I do give testimony about myself, it is [still] true, because I know where I came from and where I am going. But you people do not know where I came from or where I am going.
And even if I do pass judgment, my judgment is true because I am not alone, for the Father who sent me is with me.
What my Father has given me [i.e., my sheep] are greater than everything [else], and no one is able to steal them from the Father's hand.
Then Jesus spoke out in a loud voice, "The person who believes in me, does not [only] believe in me, but [also] in Him who sent me [i.e., God]. And the person who sees me, sees Him who sent me [also]. read more. I have come into the world to be a light [to it], so that whoever believes in me would not have to remain in [spiritual] darkness. And if any person hears my message and does not obey it, I will not judge him [now], for I did not come into the world to judge it, but to save it. The person who rejects me and does not accept my message has One who [will] judge him. The message that I have spoken will judge him on the last day [i.e., the judgment day]. For I did not speak from myself [i.e., on my own authority], but the Father Himself, who sent me, has ordered me what to say and speak. And I know that [obeying] His commandments [leads to] never ending life. So, the things which I say are what the Father has told me [to say]."
Jesus answered him, "I am the way [to God], and the truth [to believe], and the life [to live]. No one can go to the Father, except through [believing in] me. If you have come to know me, you will know my Father also. From now on you do know Him, and have seen Him." read more. Philip said to Him, "Lord, show us the Father and it [will] be enough for us." Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'? Do you not believe that I am in [fellowship with] the Father, and the Father is in [fellowship with] me? The words which I say to you do not originate with me, but it is the Father, who lives in me, who does His work [in me]. You should believe me [when I say] that I am in [fellowship with] the Father, and the Father is in [fellowship with] me. Or else believe me for the sake of the deeds themselves that I perform.
And now, Father, honor me in your presence with the honor I had with you before the world was [created].
because I have given them the message you gave me, and they accepted it. They [also] knew for certain that I came from you, and they believed that you sent me.
"Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world.
But these [signs] are written down so that you will believe that Jesus is the Christ, the Son of God, and that when you believe [this], you will have [never ending] life in His name [i.e., through His person and work].
And most of the brothers in the Lord's [service], through my imprisonment, gained confidence to speak out God's message with greater courage and without fear.
You should think about things the way Christ Jesus did. He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. read more. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's. He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross. Therefore, God also exalted Him to the highest position and gave Him the name [i.e., "Lord." See verse 11], which is superior to every [other] name. [This was] so that, in [honor of] the name of Jesus, everyone's knee in heaven, on earth and under the earth [i.e., all rational creatures] should bow [i.e., before God], and that everyone's mouth should confess that Jesus Christ is Lord, to the glory of God the Father.
He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves, through whom we receive redemption [i.e., are bought back from Satan], which is the forgiveness of [our] sins. read more. He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created. For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him. And He existed before all things and all things are held together by Him. And He is the head of the [spiritual] body, the church. He is [its] source, the firstborn One from the dead [i.e., the first one to return to life, never to die again], so that He could rank first [in importance] over all things. For God was very pleased to have all of [His] fullness dwell in Christ [See 2:9], and through Him to reconcile all things to Himself, whether things on earth or things in heaven. He made peace [with mankind] through the [sacrificial] blood of Christ's [death on the] cross.
For all of the fullness of Deity lives in His body,
In times past God spoke to our forefathers through the prophets in many parts and in various ways, [but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16]. read more. This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven]. He had become as much superior [in rank] to the angels as the name He inherited [i.e., "Son." See next verse] was superior to theirs [i.e., the name "angels" means "messengers"].
We [apostles] proclaim to you [the truth about Jesus], who existed from the beginning [of time]. We have heard [Him] and seen [Him] with our [own] eyes. We looked at Him, and [even] touched Him with our hands. [See John 20:20]. [So, we proclaim that] He is the word of life [i.e., the life-giving Word]!
For there are three who give their testimony [about Jesus]:
And He is dressed in a robe that has been dipped in blood, and the name by which He is called is "The Word of God."