Reference: Noah
American
Rest, comfort, the name of celebrated patriarch who was preserved by Jehovah with his family, by means of the ark, through the deluge, and thus became the second founder of the human race. The history of Noah and the deluge is contained in Ge 5-9. He was the son of Lamech, and grandson of Methuselah lived six hundred years before the deluge, and three hundred and fifty after it, dying two years before Abram was born. His name may have been given to him by his parents in the hope that he would be the promised "seed of the woman" that should "bruise the serpent's head." He was in the line of the patriarchs who feared God, and was himself a just man, Eze 14:14,20, and a "preacher of righteousness," 1Pe 3:19-20; 2Pe 2:5. His efforts to reform the degenerate world, continued as some suppose for one hundred and twenty years, produced little effect, Mt 24:37; the flood did not "find faith upon the earth." Noah, however, was an example of real faith: he believed the warning of God, was moved by fear, and pursued the necessary course of action, Heb 11:7. His first care on coming out from the ark was to worship the Lord, with sacrifices of all the fitting animals. Little more is recorded of him except his falling into intoxication, a sad instance of the shame and misfortune into which wine is apt to lead. His three sons, it is believed, peopled the whole word; the posterity of Japheth chiefly occupying Europe, those of Shem Asia, and those of Ham Africa.
Numerous traces of traditions respecting Noah have been found all over the world. Among the most accurate is that embodied in the legend of the Greeks respecting Deucalion and Pyrrha. We may also mention the medals struck at Apamea in Phrygia, in the time of Septimus Severus, and bearing the name NO, an ark, a man and woman, a raven, and a dove with an olive branch in its mouth. See ARK.
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Though these three men, Noah, Daniel, and Job lived in that land, they would only save their own lives on account of their righteousness," declares the Lord GOD.
even though Noah, Daniel, and Job were among them, as I live" says the Lord GOD, "they couldn't save their own sons or daughters. They would only save their own souls due to their own righteousness."
because just as it was in the days of Noah, so it will be when the Son of Man comes.
By faith Noah, when warned about things not yet seen, reverently prepared an ark to save his family, and by faith he condemned the world and inherited the righteousness that comes by faith.
in which he went and made a proclamation to those imprisoned spirits who disobeyed long ago in the days of Noah, when God waited patiently while the ark was being built. In it a few, that is, eight persons, were saved by water.
Easton
rest, (Heb Noah) the grandson of Methuselah (Ge 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family.
The words of his father Lamech at his birth (Ge 5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true "rest and comfort" of men under the burden of life (Mt 11:28).
He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Ge 5:32). He was a "just man and perfect in his generation," and "walked with God" (comp. Eze 14:14,20). But now the descendants of Cain and of Seth began to intermarry, and then there sprang up a race distinguished for their ungodliness. Men became more and more corrupt, and God determined to sweep the earth of its wicked population (Ge 6:7). But with Noah God entered into a covenant, with a promise of deliverance from the threatened deluge (Ge 6:18). He was accordingly commanded to build an ark (Ge 6:14-16) for the saving of himself and his house. An interval of one hundred and twenty years elapsed while the ark was being built (Ge 6:3), during which Noah bore constant testimony against the unbelief and wickedness of that generation (1Pe 3:18-20; 2Pe 2:5).
When the ark of "gopher-wood" (mentioned only here) was at length completed according to the command of the Lord, the living creatures that were to be preserved entered into it; and then Noah and his wife and sons and daughters-in-law entered it, and the "Lord shut him in" (Ge 7:16). The judgment-threatened now fell on the guilty world, "the world that then was, being overflowed with water, perished" (2Pe 3:6). The ark floated on the waters for one hundred and fifty days, and then rested on the mountains of Ararat (Ge 8:3-4); but not for a considerable time after this was divine permission given him to leave the ark, so that he and his family were a whole year shut up within it (GE 6-14).
On leaving the ark Noah's first act was to erect an altar, the first of which there is any mention, and offer the sacrifices of adoring thanks and praise to God, who entered into a covenant with him, the first covenant between God and man, granting him possession of the earth by a new and special charter, which remains in force to the present time (Ge 8:21-9:17). As a sign and witness of this covenant, the rainbow was adopted and set apart by God, as a sure pledge that never again would the earth be destroyed by a flood.
But, alas! Noah after this fell into grievous sin (Ge 9:21); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants. Noah "lived after the flood three hundred and fifty years, and he died" (Ge 28:22). (See Deluge).
Noah, motion, (Heb No'ah) one of the five daughters of Zelophehad (Nu 26:33; 27:1; 36:11; Jos 17:3).
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When Methuselah had lived 187 years, he fathered Lamech. After he fathered Lamech, Methuselah lived 782 years, fathering other sons and daughters. read more. Methuselah lived a total of 969 years, and then died. When Lamech had lived 182 years, he fathered a son, whom he named Noah, because he said, "May this one comfort us from our work, from pain that is caused by our manual labor, and from the ground that the LORD has cursed."
whom he named Noah, because he said, "May this one comfort us from our work, from pain that is caused by our manual labor, and from the ground that the LORD has cursed."
After Noah had lived 500 years, he fathered Shem, Ham, and Japheth.
So the LORD said, "My Spirit won't remain with human beings forever, because they're truly mortal. Their lifespan will be 120 years."
So the LORD said, "I will annihilate these human beings whom I've created from the earth, including people, animals, crawling things, and flying creatures, because I'm grieving that I made them."
So make yourself an ark out of cedar, constructing compartments in it, and cover it inside and out with tar. Make the ark like this: 300 cubits long, 50 cubits wide, and 30 cubits high. read more. Make a roof for the ark, and finish the walls to within one cubit from the top. Place the entrance in the side of the ark, and build a lower, a middle, and an upper deck.
However, I will establish my own covenant with you, and you are to enter the ark you, your sons, your wife, and your sons' wives.
The males and females of each living creature entered the ark, just as God had commanded. Then the LORD sealed them inside.
Then the flood waters steadily receded, diminishing completely by the end of the 150 days. The ark came to rest on the mountains of Ararat on the seventeenth day of the seventh month.
He drank some of the wine, got drunk, and lay down naked right in the middle of his tent.
this stone that I've erected in the form of a pillar will be God's house, and I'll give you a tenth of everything that you give to me."
Hepher's son Zelophehad had no sons, but the names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
for Mahlah, Tirzah, Hoglah, Milcah, and Noah: Zelophehad's daughters married their uncle's sons.
Hepher's son Zelophehad, grandson of Gilead and great-grandson of Manasseh's son Machir had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Though these three men, Noah, Daniel, and Job lived in that land, they would only save their own lives on account of their righteousness," declares the Lord GOD.
even though Noah, Daniel, and Job were among them, as I live" says the Lord GOD, "they couldn't save their own sons or daughters. They would only save their own souls due to their own righteousness."
"Come to me, all of you who are weary and loaded down with burdens, and I will give you rest.
For the Messiah also suffered for sins once for all, an innocent person for the guilty, so that he could bring you to God. He was put to death in a mortal body but was brought to life by the Spirit, in which he went and made a proclamation to those imprisoned spirits read more. who disobeyed long ago in the days of Noah, when God waited patiently while the ark was being built. In it a few, that is, eight persons, were saved by water.
by which the world at that time was deluged with water and destroyed.
Fausets
Son of Lamech, grandson of Methuselah; tenth from Adam in Seth's line. In contrast to the Cainite Lamech's boast of violence with impunity, the Sethite Lamech, playing on Noah's ("rest") name, piously looks for "comfort" (nachum) through him from Jehovah who had "cursed the ground." (See LAMECH.) At 500 years old Noah begat Shem, Ham, and Japheth. The phrase, "these are the generations of Noah" (Ge 6:9) marks him as the patriarch of his day. The cause of the flood is stated Ge 6:1-3, etc. "The sons of God (the Sethites, adopted by grace, alone keeping themselves separate from the world's defilements, 'called by the name of Jehovah' as His sons: Ge 4:26 margin, or as KJV; while the Cainites by erecting a city and developing worldly arts were laying the foundation for the kingdom of this world, the Sethites by unitedly 'calling on Jehovah's name' founded the church made up of God's children, Ga 3:26) saw the daughters of men (Cainites) and they took them wives of all which they chose" (fancy and lust, instead of the fear of God, being their ruling motive).
When "the salt of the earth lost its savour" universal corruption set in. Jg 1:6-7, does not confirm the monstrous notion that "the sons of God" mean angels cohabiting carnally with women. The analogy to Sodom is this, the angels' ambition alienating their affections from God is a spiritual fornication analogous to the Sodomites' "going after strange flesh"; so covetousness is connected with whoremongering, as spiritually related (Eph 5:5). The book of Enoch takes the carnal cohabitation view; but because Jg 1:1 accords with it in sonic particulars it does not follow he accords with it in all. The parallel 2Pe 2:4 refers to the first fall of the apostate angels, not to Ge 6:2. The Israelites were "sons of God" (De 32:5; Ho 1:10); still more "sons of Jehovah" the covenant God (Ex 4:22; De 14:1; Ps 73:15; Pr 14:26). "Wives" and "taking wives," i.e. marriage, cannot be predicated of angels, fornication and going after strange flesh; moreover Christ states expressly the "angels neither marry nor are given in marriage" (Mt 22:30; Lu 20:35-36).
Unequal yoking of believers with unbelievers in marriage has in other ages also broken down the separation wall between the church and the world, and brought on apostasy; as in Solomon's case (compare Ne 13:23-26; 2Co 6:14). Marriages engrossing men just before the flood are specified in Mt 24:38; Lu 17:27. Mixed marriages were forbidden (Ex 34:16; Ge 27:46; 28:1). "There were giants in the earth in those days": nephilim, from a root to fall, "fallers on others," "fellers," tyrants; applied in Nu 13:33 to Canaanites of great stature. Smith's Bible Dictionary observes, if they were descendants of the Nephilim in Ge 6:4 (?) the deluge was not universal. Distinct from these are the children of the daughters of men by the sons of God, "mighty men of old, men of renown." "The earth was corrupt before God, and filled with violence through them" (Ge 6:11,13).
So God's long suffering at last gave place to zeal against sin, "My Spirit shall not always strive with (Keil, rule in) man," i.e. shall no longer contend with his fleshliness, I will give him up to his own corruption and its penalty (Ro 1:24,26-28), "for that he also (even the godly Sethite) is flesh," or as Keil, "in his erring he is fleshly," and so incapable of being ruled by the Spirit of God; even the godly seed is apostate and carnal, compare Joh 3:6. God still gave a respite of 120 years to mankind. Noah alone found grace in His sight; of him and Enoch alone it is written, "they walked with God." Noah was "just and perfect (sincere in aim, whole-hearted: Mt 5:48; Ge 17:1; Php 3:15) in his generations," among the successive generations which passed during his lifetime. God renews His covenant of grace to mankind in Noah's person, the one beacon of hope amidst the ruin of the existing race (Ge 6:18). He was now 480 years old, because he entered the ark at 600 (Ge 7:6).
He was 500 when he begat his three sons, subsequently to God's threat (Ge 5:32 in time is later than Ge 6:3). In the 120 years' respite Noah was "a preacher of righteousness," "when the long suffering of God was continuing to wait on to the end (apexedecheto, and no 'once' is read in the Alexandrinus, the Vaticanus, and the Sinaiticus manuscripts) in the days of Noah, while the ark was a preparing," the limit of His long suffering (1Pe 3:20; 2Pe 2:5; Heb 11:7). "Warned of God of things not seen as yet, moved with reverential (not slavish) fear (eulabetheis, contrasted with the world's sneering disbelief of God's word and self deceiving security) prepared an ark by faith (which evidenced itself in acting upon God's word as to the things not yet seen) to the saving of his house (for the believer tries to bring 'his house' with him: Ac 16:15,31,33-34; 10:2), by the which he condemned the world (since he believed and was saved, so might they; his salvation showed their condemnation just: Joh 3:19) and became heir of the righteousness which is by faith."
In Eze 14:14 Noah, etc., are instanced as saved "by their righteousness," not of works, but of grace (Ro 4:3). The members of his family alone, his wife, three sons and their wives, were given to him amidst the general wreck. The ark which Noah built by God's order was like a ship in proportions, but with greater width (Ge 6:14-15). The Hebrew teebah is the same as Moses' ark of bulrushes (Ex 2:3): an Egyptian word for a "chest" or "coffer," fitted for burden not for sailing, being without mast, sail, or rudder. (See ARK.) Of "gopher," i.e. cypress wood, fitted for shipbuilding and abounding in Syria near Babylon, the region perhaps of Noah. With "rooms," literally, nests, i.e. berths or compartments, for men and animals. Pitched with "bitumen" making it watertight. The length 300 cubits (i.e., the cubit = 21 inches, 525 ft.), the width was 50 cubits (i.e. 87 ft. 6 inches), the height was 30 cubits (i.e. 52 ft. 6 inches).
The "Great Eastern" is longer but narrower. Peter Jansen in 1609 built a vessel of the same proportions, but smaller, and it was found to contain one-third more freight than ordinary vessels of the same tonnage, though slow. Augustine (de Civ. Dei, 15) notices that the ark's proportions are those of the human figure, the length from sole to crown six times the width across the chest, and ten times the depth of the recumbent figure measured from the ground. Tiele calculated there was room for 7,000 species; and J. Temporarius that there was room for all the animals then known, and for their food. "A window system" (Gesenius) or course of windows ran for a cubit long under the top of the ark, lighting the whole upper story like church clerestory windows. A transparent substance may have been used, for many arts discovered by the Cainites (Ge 4:21-22) and their descendants in the 2,262 years between Adam and the flood (Septuagint; Hebrew 1656 years) were probably lost at the deluge.
The root of tsohar "window" implies something shining, distinct from challon, a single compartment of the larger window (Ge 7:6); and "the windows of heaven," 'arubbowt, "networks" or "gratings." Noah was able to watch the bird's motions outside so as to take the dove in; this implies a transparent window. One door beside the window course let all in. As under Adam (Ge 2:19-20) so now the lower animals come to Noah and he receives them in pairs; but of clean animals seven pairs of each kind, for sacrifice and for subsequent multiplication of the useful species, the clean being naturally distinguished from the unclean, sheep and (used for milk and wool) from carnivorous beasts of prey, etc. The physical preservation of the species cannot have been the sole object; for if the flood were universal the genera and species of animals would exceed the room in the ark, if partial there would be no need for saving in the ark creatures of the limited area man then tenanted, for the flooded area might easily be stocked from the surrounding dry land after the flood.
The ark typified the redemption of the animal as well as of the human world. The hopes of the world were linked with the one typical representative human head, Noah
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God blessed the humans by saying to them, "Be fruitful, multiply, fill the earth, and subdue it! Be masters over the fish in the ocean, the birds that fly, and every living thing that crawls on the earth!" God also told them, "Look! I have given you every seed-bearing plant that grows throughout the earth, along with every tree that grows seed-bearing fruit. They will produce your food.
After the LORD God formed from the ground every wild animal and every bird that flies, he brought each of them to the man to see what he would call it. Whatever the man called each living creature became its name. The man gave names to all the livestock, to the birds that fly, and to each of earth's animals, but there was not found a strength corresponding to him,
His brother was named Jubal; he became the ancestor of all those who play the lyre and the flute. Zillah gave birth to Tubal-cain, who became a forger of bronze and iron work. Tubal-cain's sister was Naamah.
Seth also fathered a son, whom he named Enosh. At that time, profaning the name of the LORD began.
whom he named Noah, because he said, "May this one comfort us from our work, from pain that is caused by our manual labor, and from the ground that the LORD has cursed."
whom he named Noah, because he said, "May this one comfort us from our work, from pain that is caused by our manual labor, and from the ground that the LORD has cursed."
After Noah had lived 500 years, he fathered Shem, Ham, and Japheth.
Now after the population of human beings had increased throughout the earth, and daughters had been born to them, some divine beings noticed how attractive human women were, so they took wives for themselves from a selection that pleased them.
some divine beings noticed how attractive human women were, so they took wives for themselves from a selection that pleased them. So the LORD said, "My Spirit won't remain with human beings forever, because they're truly mortal. Their lifespan will be 120 years."
So the LORD said, "My Spirit won't remain with human beings forever, because they're truly mortal. Their lifespan will be 120 years." The Nephilim were on the earth at that time (and also immediately afterward), when those divine beings were having sexual relations with those human women, who gave birth to children for them. These children became the heroes and legendary figures of ancient times.
These are the family records of Noah: Noah was a righteous man. Blameless during his times, Noah communed with God.
By this time, the earth had become ruined in God's opinion and filled with violence.
So God announced to Noah, "I've decided to destroy every living thing on earth, because it has become filled with violence due to them. Look! I'm about to annihilate them, along with the earth. So make yourself an ark out of cedar, constructing compartments in it, and cover it inside and out with tar. read more. Make the ark like this: 300 cubits long, 50 cubits wide, and 30 cubits high.
However, I will establish my own covenant with you, and you are to enter the ark you, your sons, your wife, and your sons' wives.
On the seventeenth day of the second month, when Noah was 600 years old, all the springs of the great deep burst open, the floodgates of the heavens were opened, and it rained throughout the earth for 40 days and 40 nights.
The flood waters surged over the earth for 150 days.
The ark came to rest on the mountains of Ararat on the seventeenth day of the seventh month.
When Abram was 99 years old, the LORD appeared to Abram and announced, "I am God Almighty. Live in constant awareness that I'm always with you, and be blameless.
Rebekah also told herself, "Heth's daughters are making me tired of living. If Jacob marries one of Heth's daughters, and she turns out to be just like these other local women, what kind of life would there be left for me?"
Later, Isaac called Jacob and blessed him, instructing him, "Don't marry a wife from the local Canaanite women.
In addition, all of the surrounding nations came to Joseph to buy grain from Egypt, because the famine had become severe throughout the world.
But when she was no longer able to hide him, she took a papyrus container, coated it with asphalt and pitch, placed the child in it, and put it among the reeds along the bank of the Nile.
You are to say to Pharaoh, "This is what the LORD says: "Israel is my firstborn son.
Take a bundle of hyssop and dip it in the blood that is in the basin, and apply some of the blood in the basin to the lintel and the two doorposts. None of you is to go out of the doorway of his house until morning, because the LORD will pass through to strike down the Egyptians, and when he sees the blood on the lintel and the two doorposts, the LORD will pass over the doorway, and won't allow the destroyer to enter your houses to strike you down.
"If an ox gores a man or woman so that they die, the ox is certainly to be stoned and its flesh may not be eaten, but the owner of the ox is free from liability.
"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.
"If anyone from the house of Israel or a resident alien who lives among you eats any form of blood, I'll oppose that person who ate the blood and eliminate him from his people, because the life of the flesh is in the blood itself, and I myself have given it to you all so that atonement may be made for your souls on the altar, since the blood itself makes atonement through the life that is in it.
We also saw the Nephilim, the descendants of Anak. Compared to the Nephilim, as we see things, we're like grasshoppers, and that's their opinion of us!"
Starting today I will begin to instill fear and terror of you on the part of every nation under heaven who hears reports about you. They'll tremble in anguish before you.'"
"You are children of the LORD your God. You must not lacerate yourselves or shave your foreheads on account of the dead,
But those who are not his children acted corruptly against him; they are a defective and perverted generation.
Sometime after Joshua had died, the Israelis asked the LORD, "Who is to lead us against the Canaanites in our opening attack against them?"
Adoni-bezek ran off, but they pursued him, caught him, and amputated his thumbs and big toes. Adoni-bezek used to brag, "Seventy kings without thumbs and big toes used to eat what was left under my table. God has repaid me for what I've done." They brought him to Jerusalem, and he later died there.
Later on, as he was worshiping in the temple of his god Nisroch, Adrammelech and Sharezer killed him with a sword and fled into the territory of Ararat. Then Sennacherib's son Esarhaddon became king in his place.
At that time I also noticed that Jews had married women from Ashdod, Ammon, and Moab. Furthermore, their children spoke half of the time in the language of Ashdod, and could not speak in the language of Judah. Instead, they spoke in the languages of various nations. read more. So I rebuked them, cursed them, struck some of their men, tore out their hair, and made them take this oath in the name of God: "You are not to give your daughters to their sons nor take their daughters for your sons or for yourselves. Didn't Solomon, king of Israel, sin by doing these things, even though among many nations there was no king like him who was loved by his God, and God made him king over all Israel? Even so, foreign women caused him to sin.
For you have brought about justice for me and my cause; you sit on the throne judging righteously.
But the LORD sits on his throne forever; his throne is established for judgment. He will judge the world righteously and make just decisions for the people.
As an avenger of blood, he remembers them; he has not forgotten the cry of the afflicted.
For he will conceal me in his shelter on the day of evil; He will hide me in a secluded chamber within his tent; He will place me on a high rock.
The LORD sat enthroned over the flood, and the LORD sits as king forever.
You will hide them in the secret place of your presence, away from the conspiracies of men. You will hide them in your tent, away from their contentious tongues.
Blessed be the LORD God, the God of Israel, who alone does awesome deeds. And blessed be his glorious name forever, and may the whole earth be filled with his glory. Amen and amen!
If I say, "I will talk like this," I would betray a generation of your children.
They plot against your people and conspire against your cherished ones.
Rock-solid security is found in the fear of the LORD, and within it one's children find refuge.
"It will come about in the last days that the mountain that is the LORD's Temple will be established as the highest of mountains, and will be raised above the hills; all the nations will stream to it. Many groups of people will come, commenting, "Come! Let's go up to the Temple of the God of Jacob, that they may teach us his ways. Then let's walk in his paths." "Instruction will proceed from Zion, and the word of the LORD from Jerusalem. read more. He will judge between the nations, and will render verdicts for the benefit of many. "They will beat their swords into plowshares, and their spears into pruning hooks; nations will not raise swords against nations, and they will not learn warfare anymore. "You house of Jacob! Come! Let's live in the LORD's light.
Come, my people, enter your rooms and shut your doors behind you. Hide yourselves for a little while until the fury has passed by.
Look! The LORD has one who is mighty and strong, like a hailstorm and destructive tempest, like a storm of mighty, overflowing water and he will give rest to the land.
Later, while he was worshiping in the house of his god Nisroch, his sons Adrammelech and Sharezer cut him down with swords and escaped to the land of Ararat. Then Sennacherib's son Esar-haddon reigned in his place.
"For this is like the waters of Noah to me, when I swore that the waters of Noah would never again spread over the earth; so have I sworn that I won't be angry with you again and that I won't rebuke you.
But the wicked are tossed like the sea; for it is not able to keep still, and its waters toss up mire and mud.
So people will fear the name of the LORD from the west, and his glories from the rising of the sun; for he will come as a pent-up stream that the breath of the LORD drives along.
Who is this, rising like the Nile, like rivers whose waters surge? Egypt is rising like the Nile, like rivers whose waters surge. He says, "I'll rise and cover the land. I'll destroy the city and its inhabitants.'
This is what the LORD says: "Look, waters are rising from the north, and they'll become an overflowing river. They'll overflow the land and all that fills it the city and those that live in it. People will cry out, and all those living in the land will wail.
Though these three men, Noah, Daniel, and Job lived in that land, they would only save their own lives on account of their righteousness," declares the Lord GOD.
Despite this, the number of the people of Israel will be like ocean sand, which can neither be measured nor counted. And the time will come when instead of it being said, "You are not my people,' it will be said, "You are children of the living God.'
"Let the nations be awakened and come to the Valley of Jehoshaphat; because I will sit to judge all the surrounding nations.
At this, he permitted him to be baptized. When Jesus had been baptized, he immediately came up out of the water. Suddenly, the heavens opened up for him, and he saw the Spirit of God descending like a dove and coming to rest on him.
So be perfect, as your heavenly Father is perfect."
Place my yoke on you and learn from me, because I am gentle and humble, and you will find rest for your souls,
Jesus told them, "I tell all of you with certainty, when the Son of Man sits on his glorious throne in the renewed creation, you who have followed me will also sit on twelve thrones, governing the twelve tribes of Israel.
because in the resurrection, people neither marry nor are given in marriage but are like the angels in heaven.
because just as it was in the days of Noah, so it will be when the Son of Man comes. In those days before the flood, people were eating and drinking, marrying and giving in marriage right up to the day when Noah went into the ark.
"Just as it was in Noah's time, so it will be in the days of the Son of Man. People were eating, drinking, marrying, and being given in marriage right up to the day when Noah went into the ark. Then the flood came and destroyed all of them.
but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Nor can they die anymore, because they are like the angels and, since they share in the resurrection, are God's children.
What is born of the flesh is flesh, and what is born of the Spirit is spirit.
And this is the basis for judgment: The light has come into the world, but people loved the darkness more than the light because their actions were evil.
No one can come to me unless the Father who sent me draws him, and I will raise him to life on the last day.
I give them eternal life, they'll never be lost, and no one will snatch them out of my hand. What my Father has given me is more important than anything, and no one can snatch it from the Father's hand.
He was a devout man who feared God, as did everyone in his home. He gave many gifts to the poor among the people and always prayed to God.
to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so.
They answered, "Believe on the Lord Jesus, and you and your family will be saved."
At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God.
For this reason, God delivered them to sexual impurity as they followed the lusts of their hearts and dishonored their bodies with one another.
For this reason, God delivered them to degrading passions as their females exchanged their natural sexual function for one that is unnatural. In the same way, their males also abandoned their natural sexual function toward females and burned with lust toward one another. Males committed indecent acts with males, and received within themselves the appropriate penalty for their perversion. read more. Furthermore, because they did not think it worthwhile to keep knowing God fully, God delivered them to degraded minds to perform acts that should not be done.
For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."
For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed to us. For the creation is eagerly awaiting the revelation of God's children, read more. because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty that the creation itself would also be set free from corrupting bondage in order to share the glorious freedom of God's children.
that the creation itself would also be set free from corrupting bondage in order to share the glorious freedom of God's children. For we know that all the rest of creation has been groaning with the pains of childbirth up to the present time. read more. However, not only the creation, but we who have the first fruits of the Spirit also groan inwardly as we eagerly await our adoption, the redemption of our bodies. For we were saved with this hope in mind. Now a hope that can be observed is not really hope, for who hopes for what can be seen? But if we hope for what we do not yet observe, we eagerly wait for it with patience.
Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean! I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry read more. in the hope that I can make my people jealous and save some of them. For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches. Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you. Then you will say, "Branches were cut off so that I could be grafted in." That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid! For if God did not spare the natural branches, he certainly will not spare you, either. Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you if you continue receiving his kindness. Otherwise, you too will be cut off. If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree! For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith. In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob. This is my covenant with them when I take away their sins." As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. For God's gifts and calling never change. For just as you disobeyed God in the past but now have received his mercy because of their disobedience, so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you. For God has locked all people in the prison of their own disobedience so that he may have mercy on them all.
Every person must be subject to the governing authorities, for no authority exists except by God's permission. The existing authorities have been established by God, so that whoever resists the authorities opposes what God has established, and those who resist will bring judgment on themselves. read more. For the authorities are not a terror to good conduct, but to bad. Would you like to live without being afraid of the authorities? Then do what is right, and you will receive their approval. For they are God's servants, working for your good.
For all of you are God's children through faith in the Messiah Jesus.
You, too, have heard the word of truth, the gospel of your salvation. When you believed in the Messiah, you were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until God redeems his own possession for his praise and glory.
which he brought about in the Messiah when he raised him from the dead and seated him at his right hand in the heavenly realm.
For you know very well that no immoral or impure person, or anyone who is greedy (that is, an idolater), has an inheritance in the kingdom of the Messiah and of God.
Therefore, those of us who are mature should think this way. And if you think differently about anything, God will show you how to think.
By faith Noah, when warned about things not yet seen, reverently prepared an ark to save his family, and by faith he condemned the world and inherited the righteousness that comes by faith.
who disobeyed long ago in the days of Noah, when God waited patiently while the ark was being built. In it a few, that is, eight persons, were saved by water.
For if God did not spare angels when they sinned, but threw them into the lowest hell and imprisoned them in chains of deepest darkness, holding them for judgment;
Dear friends, this is now the second of two letters I am writing to you, in which I have been trying to stimulate your pure minds by reminding you to recall the words spoken in the past by the holy prophets and the commandment of our Lord and Savior spoken through your apostles. read more. First of all you must understand this: In the last days mockers will come and, following their own desires, will ridicule us
First of all you must understand this: In the last days mockers will come and, following their own desires, will ridicule us by saying, "What happened to the Messiah's promise to return? Ever since our ancestors died, everything continues as it did from the beginning of creation."
by saying, "What happened to the Messiah's promise to return? Ever since our ancestors died, everything continues as it did from the beginning of creation." But they deliberately ignore the fact that long ago the heavens existed and the earth was formed by God's word out of water and with water,
But they deliberately ignore the fact that long ago the heavens existed and the earth was formed by God's word out of water and with water, by which the world at that time was deluged with water and destroyed.
by which the world at that time was deluged with water and destroyed.
by which the world at that time was deluged with water and destroyed. Now by that same word, the present heavens and earth have been reserved for fire and are being kept for the day when ungodly people will be judged and destroyed.
Now by that same word, the present heavens and earth have been reserved for fire and are being kept for the day when ungodly people will be judged and destroyed. Don't forget this fact, dear friends: With the Lord a single day is like a thousand years, and a thousand years are like a single day.
Don't forget this fact, dear friends: With the Lord a single day is like a thousand years, and a thousand years are like a single day. The Lord is not slow about his promise, as some people understand slowness, but is being patient with you. He does not want anyone to perish, but wants everyone to repent.
The Lord is not slow about his promise, as some people understand slowness, but is being patient with you. He does not want anyone to perish, but wants everyone to repent. But the Day of the Lord will come like a thief. On that day the heavens will disappear with a roaring sound, the elements will be destroyed by fire, and the earth and everything done on it will be exposed.
But the Day of the Lord will come like a thief. On that day the heavens will disappear with a roaring sound, the elements will be destroyed by fire, and the earth and everything done on it will be exposed. Since everything will be destroyed in this way, think of the kind of holy and godly people you ought to be
Since everything will be destroyed in this way, think of the kind of holy and godly people you ought to be as you look forward to and hasten the coming of the day of God, when the heavens will be set ablaze and dissolved and the elements will melt with fire.
as you look forward to and hasten the coming of the day of God, when the heavens will be set ablaze and dissolved and the elements will melt with fire. But in keeping with his promise, we are looking forward to new heavens and a new earth, where righteousness is at home.
But in keeping with his promise, we are looking forward to new heavens and a new earth, where righteousness is at home.
Then I saw a new heaven and a new earth, because the first heaven and the first earth had disappeared, and the sea was gone.
Then I saw a new heaven and a new earth, because the first heaven and the first earth had disappeared, and the sea was gone. I also saw the holy city, New Jerusalem, coming down from God out of heaven, prepared like a bride adorned for her husband. read more. I heard a loud voice from the throne say, "See, the tent of God is among humans! He will make his home with them, and they will be his people. God himself will be with them, and he will be their God. He will wipe every tear from their eyes. There won't be death anymore. There won't be any grief, crying, or pain, because the first things have disappeared." The one sitting on the throne said, "See, I am making all things new!" He said, "Write this: "These words are trustworthy and true.'" Then he told me, "It has happened! I am the Alpha and the Omega, the beginning and the end. I will freely give a drink from the spring of the water of life to the one who is thirsty. The person who conquers will inherit these things. I will be his God, and he will be my son. But people who are cowardly, unfaithful, detestable, murderers, sexually immoral, sorcerers, idolaters, and all liars will find themselves in the lake that burns with fire and sulfur. This is the second death." Then one of the seven angels who had the seven bowls full of the seven last plagues came to me and said, "Come! I will show you the bride, the wife of the lamb." He carried me away in the Spirit to a large, high mountain and showed me the holy city, Jerusalem, coming down from God out of heaven. The glory of God was its radiance, and its light was like a valuable gem, like jasper, as clear as crystal. It had a large, high wall with twelve gates. Twelve angels were at the gates, and the names of the twelve tribes of Israel were written on the gates. There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west. The wall of the city had twelve foundations, and the twelve names of the twelve apostles of the lamb were written on them. The angel who was talking to me had a gold measuring rod to measure the city, its gates, and its walls. The city was cubic in shape: its length was the same as its width. He measured the city with his rod, and it measured at 12,000 stadia:Its length, width, and height were the same. He also measured its wall. According to the human measurement that the angel was using, it was 144 cubits. Its wall was made of jasper. The city was made of pure gold, as clear as glass. The foundations of the city wall were decorated with all kinds of gems: The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth and the twelfth amethyst. The twelve gates were twelve pearls, and each gate was made of a single pearl. The street of the city was made of pure gold, as clear as glass. I saw no temple in it, because the Lord God Almighty and the lamb are its temple.
Hastings
1. N
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communing with God and then he was there no longer, because God had taken him.
whom he named Noah, because he said, "May this one comfort us from our work, from pain that is caused by our manual labor, and from the ground that the LORD has cursed."
These are the family records of Noah: Noah was a righteous man. Blameless during his times, Noah communed with God.
Noah, a man of the soil, was the first to plant and farm a vineyard. He drank some of the wine, got drunk, and lay down naked right in the middle of his tent. read more. Ham, who fathered Canaan, saw his father's genitals and told his two brothers outside. Then Shem and Japheth took their father's cloak, laid it across both their shoulders, and walking backwards, they both covered their father's genitals. Their faces were turned away, and they did not see their father's genitals. When Noah sobered up and learned what his youngest son had done to him, he said, "Canaan is cursed! He will be the lowest of slaves to his relatives." He also said, "Blessed be the LORD God of Shem, and may Canaan be his slave. May God make room for Japheth; may God live in Shem's tents, and may Canaan serve him."
The tribe of Benjamin, listed according to their families, included: From Bela, the family of the descendants of Bela; from Ashbel, the family of the descendants of Ashbel; from Ahiram, the family of the descendants of Ahiram;
Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
for Mahlah, Tirzah, Hoglah, Milcah, and Noah: Zelophehad's daughters married their uncle's sons.
(The territory of Tappuach belonged to Manasseh, but Tappuach itself, on the border of Manasseh, was allocated to the descendants of Ephraim.)
Though these three men, Noah, Daniel, and Job lived in that land, they would only save their own lives on account of their righteousness," declares the Lord GOD.
even though Noah, Daniel, and Job were among them, as I live" says the Lord GOD, "they couldn't save their own sons or daughters. They would only save their own souls due to their own righteousness."
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
Morish
Noah. No'ah
A daughter of Zelophehad, grandson of Gilead. Nu 26:33; 27:1; 36:11; Jos 17:3.
Noah. No'ah
Son of Lamech, the descendant of Seth, and father of Shem, Ham, and Japheth. Noah is introduced as a just man, perfect in his generations, and as one who walked with God. To him God revealed that because the earth was full of violence, He would destroy all flesh with the earth. God bade Noah make the ark, and He would establish His covenant with him, and would preserve alive in the ark Noah, his wife, his three sons, and their wives. The N.T. reveals the fact that Noah had faith, and that in godly fear he prepared the ark, in obedience to God's warning, for the saving of his house, thereby condemning the world and becoming heir of the righteousness which is by faith. God's salvation was seen by faith in the midst of coming judgement. Heb 11:7.
In Gen. 6: God said, "My spirit shall not always strive with man, for that he also or 'indeed' is flesh; yet his days shall be an hundred and twenty years." Men lived to a much greater age than this till long after the flood, so that this seems to refer to the period from the warning to the deluge. We know from other scriptures that God gave the people time for repentance "the longsuffering of God waited in the days of Noah, while the ark was a preparing." 1Pe 3:20.
Noah is called a "preacher of righteousness," 2Pe 2:5, but another scripture shows that his preparing the ark and his preaching had no effect: "they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away." Mt 24:38-39.
When Noah and all the creatures were safely shut up in the refuge God had devised for them, it is said, God 'remembered' them. In due time He abated the flood, and eventually bade Noah go out of the ark, for though Noah saw that the earth was dry, yet he waited like a dependent one for God's word. His first act on the cleansed earth was to build an altar to the Lord, and offer burnt offerings of all the clean animals and fowls. The Lord smelled a sweet savour, and said in His heart that He would not again curse the ground for man's sake, nor would He again smite every living thing as He had done. We are thus taught that the providential government of God is carried on upon the ground of the sweet savour of Christ's sacrifice. God blessed Noah and his sons, and established His covenant with them and with every living thing, and gave the bow in the cloud as a token of it. He gave Noah and his sons authority over all living things, with permission to eat flesh, but not with the blood.
Thus God, after smelling a sweet savour in the burnt offering (type of the sacrifice of Christ, and so the earth not being again cursed for man's sake) began the new earth by establishing His covenant with Noah and his sons, blessing the earth and putting its government into their hands. It was a new beginning in a new earth: the "heavens and the earth which are now" are in 2Pe 2:5; 3:6-7, put in contrast to the "world that then was," the 'old world.' Alas! in this new world failure at once characterised the man to whom government had been entrusted. Noah planted a. vineyard, drank of the wine, became intoxicated, and dishonoured God and himself, and was dishonoured by his son.
Noah pronounced a blessing on Shem and Japheth: Jehovah's name is connected with Shem, while Japheth, head of the Gentiles, is enlarged providentially by God; a curse is pronounced on Canaan. Gen. 6
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Hepher's son Zelophehad had no sons, but the names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
for Mahlah, Tirzah, Hoglah, Milcah, and Noah: Zelophehad's daughters married their uncle's sons.
Hepher's son Zelophehad, grandson of Gilead and great-grandson of Manasseh's son Machir had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Though these three men, Noah, Daniel, and Job lived in that land, they would only save their own lives on account of their righteousness," declares the Lord GOD.
then even though these three men were in it, as I live," says the Lord GOD, "they wouldn't be able to deliver even their sons or daughters. They would only save themselves, but the land would become desolate.
even though Noah, Daniel, and Job were among them, as I live" says the Lord GOD, "they couldn't save their own sons or daughters. They would only save their own souls due to their own righteousness."
In those days before the flood, people were eating and drinking, marrying and giving in marriage right up to the day when Noah went into the ark. They were unaware of what was happening until the flood came and swept all of them away. That's how it will be when the Son of Man comes.
By faith Noah, when warned about things not yet seen, reverently prepared an ark to save his family, and by faith he condemned the world and inherited the righteousness that comes by faith.
who disobeyed long ago in the days of Noah, when God waited patiently while the ark was being built. In it a few, that is, eight persons, were saved by water.
and if he did not spare the ancient world but protected Noah, a righteous preacher, along with seven others when he brought the flood on the world of ungodly people;
and if he did not spare the ancient world but protected Noah, a righteous preacher, along with seven others when he brought the flood on the world of ungodly people;
by which the world at that time was deluged with water and destroyed. Now by that same word, the present heavens and earth have been reserved for fire and are being kept for the day when ungodly people will be judged and destroyed.
Smith
No'ah
(rest), the tenth in descent from Adam, in the line of Seth was the son of Lamech and grandson of Methuselah. (B.C. 2948-1998.) We hear nothing of Noah till he is 500 years old when It is said he begat three sons, Shem, Ham and Japheth. In consequence of the grievous and hopeless wickedness of the world at this time, God resolved to destroy it. Of Noah's life during this age of almost universal apostasy we are told but little. It is merely said that he was a righteous man and perfect in his generations (i.e. among his contemporaries), and that he, like Enoch, walked with God. St. Peter calls him "a preacher of righteousness."
Besides this we are merely told that he had three: sons each of whom had married a wife; that he built the ark in accordance with divine direction; end that he was 600 years old when the flood came.
The ark. --The precise meaning of the Hebrew word (tebah) is uncertain. The word occurs only in Genesis and in
In all probability it is to the old Egyptian that we are to look for its original form. Bunsen, in his vocabulary gives tba, "a chest," tpt, "a boat," and in the Coptic version of
thebi is the rendering of tebah. This "chest" or "boat" was to be made of gopher (i.e. cypress) wood, a kind of timber which both for its lightness and its durability was employed by the Phoenicians for building their vessels. The planks of the ark, after being put together were to be protected by a coating of pitch, or rather bitumen, both inside and outside, to make it water-tight, and perhaps also as a protection against the attacks of marine animals. The ark was to consist of a number of "nests" or small compartments, with a view, no doubt, to the convenient distribution of the different animals and their food. These were to be arranged in three tiers, one above another; "with lower, second and third (stories) shalt thou make it." Means were also to be provided for letting light into the ark. There was to be a door this was to be placed in the side of the ark. Of the shape of the ark nothing is said, but its dimensions are given. It was to be 300 cubits in length, 50 in breadth and 30 in height. Taking 21 inches for the cubit, the ark would be 525 feet in length, 87 feet 6 inches in breadth and 52 feet 6 inches in height. This is very considerably larger than the largest British man-of-war, but not as large as some modern ships. It should be remembered that this huge structure was only intended to float on the water, and was not in the proper sense of the word a ship. It had neither mast, sail nor rudder it was in fact nothing but an enormous floating house, or rather oblong box. The inmates of the ark were Noah and his wife and his three sons with their wives. Noah was directed to take also animals of all kinds into the ark with him, that they might be preserved alive. (The method of speaking of the animals that were taken into the ark "clean" and "unclean," implies that only those which were useful to man were preserved, and that no wild animals were taken into the ark; so that there is no difficulty from the great number of different species of animal life existing in the word. --ED.) The flood. --The ark was finished, and all its living freight was gathered into it as a place of safety. Jehovah shut him in, says the chronicler, speaking of Noah; and then there ensued a solemn pause of seven days before the threatened destruction was let loose. At last the before the threatened destruction was flood came; the waters were upon the earth. A very simple but very powerful and impressive description is given of the appalling catastrophe. The waters of the flood increased for a period of 190 days (40+150, comparing)
and Gene 7:24 and then "God remembered Noah" and made a wind to pass over the earth, so that the waters were assuaged. The ark rested on the seventeenth day of the seventh month on the mountains of Ararat. After this the waters gradually decreased till the first day of the tenth month, when the tops of the mountains were seen but Noah and his family did not disembark till they had been in the ark a year and a month and twenty days. Whether the flood was universal or partial has given rise to much controversy; but there can be no doubt that it was universal, so far as man was concerned: we mean that it extended to all the then known world. The literal truth of the narrative obliges us to believe that the whole human race, except eight persons, perished by the flood. The language of the book of Genesis does not compel us to suppose that the whole surface of the globe was actually covered with water, if the evidence of geology requires us to adopt the hypothesis of a partial deluge. It is natural to suppose it that the writer, when he speaks of "all flesh," "all in whose nostrils was the breath of life" refers only to his own locality. This sort of language is common enough in the Bible when only a small part of the globe is intended. Thus, for instance, it is said that "all countries came into Egypt to Joseph to buy corn and that" a decree went out from Caesar Augustus that all the world should be taxed." The truth of the biblical narrative is confirmed by the numerous traditions of other nations, which have preserved the memory of a great and destructive flood, from which but a small part of mankind escaped. They seem to point back to a common centre whence they were carried by the different families of man as they wandered east and west. The traditions which come nearest to the biblical account are those of the nations of western Asia. Foremost among these is the Chaldean. Other notices of a flood may be found in the Phoenician mythology. There is a medal of Apamea in Phrygia, struck as late as the time of Septimius Severus, in which the Phrygian deluge is commemorated. This medal represents a kind of a square vessel floating in the water. Through an opening in it are seen two persons, a man and a woman. Upon the top of this chest or ark is perched a bird, whilst another flies toward it carrying a branch between its feet. Before the vessel are represented the same pair as having just, quitted it and got upon the dry land. Singularly enough, too, on some specimens of this medal the letters NO or NOE have been found on the vessel, as in the cut on p.
454. (Tayler Lewis deduces the partial extent of the flood from the very face of the Hebrew text." "Earth," where if speaks of "all the earth," often is, and here should be, translated "land," the home of the race, from which there appears to have been little inclination to wander. Even after the flood God had to compel them to disperse. "Under the whole heavens" simply includes the horizon reaching around "all the land" the visible horizon. We still use the words in the same sense and so does the Bible. Nearly all commentators now agree on the partial extent of the deluge. If is probable also that the crimes and violence of the previous age had greatly diminished the population, and that they would have utterly exterminated the race had not God in this way saved out some good seed from their destruction. So that the flood, by appearing to destroy the race, really saved the world from destruction .--ED.) (The scene of the deluge --Hugh Miller, in his "Testimony of the Rocks," argues that there is a remarkable portion of the globe, chiefly on the Asiatic continent, though it extends into Europe, and which is nearly equal to all Europe in extent, whose rivers (some of them the Volga, Oural, Sihon, Kour and the Amoo, of great size) do not fall into the ocean, but, on the contrary are all turned inward, losing themselves in the eastern part of the tract, in the lakes of a rainless district in the western parts into such seas as the Caspian and the Aral. In this region there are extensive districts still under the level of the ocean. Vast plains white with salt and charged with sea-shells, show that the Caspian Sea was at no distant period greatly more extensive than it is now. With the well-known facts, then, before us regarding this depressed Asiatic region, let us suppose that the human family, still amounting to several millions, though greatly reduc
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So the LORD said, "I will annihilate these human beings whom I've created from the earth, including people, animals, crawling things, and flying creatures, because I'm grieving that I made them."
and it rained throughout the earth for 40 days and 40 nights.
and if he did not spare the ancient world but protected Noah, a righteous preacher, along with seven others when he brought the flood on the world of ungodly people;
Watsons
NOAH, the son of Lamech. Amidst the general corruption of the human race Noah only was found righteous, Ge 6:9. He therefore "found grace in the sight of the Lord," and was directed for his preservation to make an ark, the shape and dimensions of which were prescribed by the Lord. In A.M. 1656, and in the six hundreth year of his age, Noah, by divine appointment, entered his ark with his family, and all the animals collected for the renewal of the world. (See Deluge.) After the ark had stranded, and the earth was in a measure dried, Noah offered a burnt- sacrifice to the Lord, of the pure animals that were in the ark; and the Lord was pleased to accept of his offering, and to give him assurance that he would no more destroy the world by water, Genesis 9. He gave Noah power over all the brute creation, and permitted him to kill and eat of them, as of the herbs and fruits of the earth, except the blood, the use of which was prohibited. After the deluge Noah lived three hundred and fifty years; and the whole time of his life having been nine hundred and fifty years, he died, A.M. 2006. According to common opinion, he divided the earth among his three sons, Shem, Ham, and Japheth. To Shem he gave Asia, to Ham Africa, and to Japheth Europe. Some will have it, that beside these three sons he had several others. St. Peter calls Noah a preacher of righteousness, because before the deluge he was incessantly preaching and declaring to men, not only by his discourses, but by the building of the ark, in which he was employed a hundred and twenty years, that the cloud of divine vengeance was about to burst upon them. But his faithful ministry produced no effect, since, when the deluge came, it found mankind practising their usual enormities, Mt 24:37. Several learned men have observed that the Heathens confounded Saturn, Deucalion, Ogyges, the god Coelus or Ouranus, Janus, Protheus, Prometheus, &c, with Noah. The fable of Deucalion and his wife Pyrrha is manifestly drawn from the history of Noah. The rabbins pretend that God gave Noah and his sons certain general precepts, which contain, according to them, the natural duties which are common to all men indifferently, and the observation of which alone will be sufficient to save them. After the law of Moses was given, the Hebrews would not suffer any stranger to dwell in their country, unless he would conform to the precepts of Noah. In war, they put to death without quarter all who were ignorant of them. These precepts are seven in number: the first was against the worship of idols; the second, against blasphemy, and required to bless the name of God; the third, against murder; the fourth, against incest and all uncleanness; the fifth, against theft and rapine; the sixth required the administration of justice; the seventh was against eating flesh with life. But the antiquity of these precepts is doubted, since no mention of them is made in the Scripture, or in the writings of Josephus, or in Philo; and none of the ancient fathers knew any thing of them.
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These are the family records of Noah: Noah was a righteous man. Blameless during his times, Noah communed with God.
because just as it was in the days of Noah, so it will be when the Son of Man comes.