And Jesus went through all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom of heaven, and healing every disease and every malady among the people.

And beware of false prophets, who come to you in sheeps clothing, but inwardly they are ravenous wolves. Ye will know them by their fruits: do men gather grapes of thorns, or figs of thistles? read more. so every good tree yieldeth good fruit, but a corrupt tree produces bad fruit: a good tree cannot produce evil fruit, nor can a corrupt tree bear good fruit: and every tree that bringeth not forth good fruit is cut down and cast into the fire. So then by their fruits ye will know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of my Father, who is in heaven: many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name have wrought many miracles? and I will then declare unto them, I never owned you, depart from me, ye workers of iniquity. Whoever therefore heareth these words of mine, and performeth them, I will compare him to a prudent man, who built his house on a rock: and the rain fell upon it, and the floods came, and the winds blew, and beat upon that house, and it fell not; for it was founded upon a rock. And whoever heareth these words of mine, and performeth them not, shall be likened to a foolish man, who built his house upon the sand: and the rain fell upon it, and the floods came, and the winds blew, and beat upon that house, and it fell, and the fall thereof was great.

and Jesus saith unto him, The foxes have holes, and the fowls of heaven their nests; but the Son of man hath not where to lay his head.

and calling to their companions, and saying "We have sung and ye have not danced; we have mourned, and ye have not lamented:"

Now on the same day, Jesus went out of the house, and sat by the sea-side:

Now on the same day, Jesus went out of the house, and sat by the sea-side: and many people were gathered together to bear Him, so that He went into a ship and sat down, and all the multitude stood upon the shore; and He spake to them many things in parables,

and many people were gathered together to bear Him, so that He went into a ship and sat down, and all the multitude stood upon the shore; and He spake to them many things in parables, saying, "Behold a sower went out to sow;

saying, "Behold a sower went out to sow; and as he was sowing, some seeds fell by the way-side, and the birds came and ate them up:

and as he was sowing, some seeds fell by the way-side, and the birds came and ate them up: some fell upon stony places, where they had not much earth; and they soon sprung up indeed, because they had no depth of earth;

some fell upon stony places, where they had not much earth; and they soon sprung up indeed, because they had no depth of earth; but when the sun rose, they were burnt up, and withered; because they had no root:

but when the sun rose, they were burnt up, and withered; because they had no root: and others fell among thorns; and the thorns grew up and choked them:

and others fell among thorns; and the thorns grew up and choked them: but others fell on good ground, and yielded fruit, some an hundred-fold, some sixty, and some thirty.

but others fell on good ground, and yielded fruit, some an hundred-fold, some sixty, and some thirty. He that hath ears to hear, let him hear."

He that hath ears to hear, let him hear." And the disciples came to Him and said, Why dost thou speak to them in parables? read more. And He answered them, saying, Because it is granted unto you to know the mysteries of the kingdom of heaven, but to them it is not granted:

And He answered them, saying, Because it is granted unto you to know the mysteries of the kingdom of heaven, but to them it is not granted: for whosoever really hath, to him shall be given, and he shall have abundantly; but whosoever thus hath not, even that which he hath, shall be taken away from him: read more. for this reason I speak to them in parables; because though they see, they will not see; and though they hear, they will not hear, nor understand. And in them is fulfilled the prophecy of Isaiah, which saith, Ye shall hear by the hearing of the ear, and not understand; and in seeing ye shall see, and not perceive: for the heart of this people is grown stupid, and their ears are dull of hearing, and they have closed their eyes; least they should see at all with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. But blessed are your eyes, for they see; and your ears, for they hear: for indeed I tell you, that many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear what ye hear, and have not heard them. Hear ye therefore the parable of the sower. When any one heareth the word of the gospel-kingdom, and regardeth it not, then cometh the wicked one, and snatcheth away that which was sown in his heart: this is he who received the seed as by the way-side.

and regardeth it not, then cometh the wicked one, and snatcheth away that which was sown in his heart: this is he who received the seed as by the way-side. And he who received the seed as upon stony grounds, is one that heareth the word and immediately receiveth it with joy:

And he who received the seed as upon stony grounds, is one that heareth the word and immediately receiveth it with joy: yet hath he no root in himself, and therefore is but for a short season; and when affliction cometh, or persecution on account of the word, he is as soon disgusted.

yet hath he no root in himself, and therefore is but for a short season; and when affliction cometh, or persecution on account of the word, he is as soon disgusted. And he that received the seed among the thorns, is one that likewise heareth the word; but the care of this world, and the deceitfulness of riches choketh the word, and so it becometh unfruitful.

And he that received the seed among the thorns, is one that likewise heareth the word; but the care of this world, and the deceitfulness of riches choketh the word, and so it becometh unfruitful. But he who received the seed into good ground, is one that heareth and understandeth the word, who indeed beareth fruit, and yieldeth, like fertile lands, some an hundred-fold, some sixty, some thirty.

But he who received the seed into good ground, is one that heareth and understandeth the word, who indeed beareth fruit, and yieldeth, like fertile lands, some an hundred-fold, some sixty, some thirty. Another parable propounded He unto them, saying, The kingdom of heaven is like a man, who sowed good grain in his ground:

Another parable propounded He unto them, saying, The kingdom of heaven is like a man, who sowed good grain in his ground: but while men were asleep, his enemy came and sowed tares among the wheat, and went away.

but while men were asleep, his enemy came and sowed tares among the wheat, and went away. Now when the blade shot forth, and produced the corn, then the tares also appeared.

Now when the blade shot forth, and produced the corn, then the tares also appeared. So the servants came to their master, and said unto him, Sir, didst not thou sow good seed in thy field? whence then are the tares?

So the servants came to their master, and said unto him, Sir, didst not thou sow good seed in thy field? whence then are the tares? And he said unto them, Some enemy hath done this. The servants therefore said unto him, Wilt thou then that we go and gather them up?

And he said unto them, Some enemy hath done this. The servants therefore said unto him, Wilt thou then that we go and gather them up? But he said, No: least in plucking up the tares ye root up the corn along with them. read more. Let both grow together till harvest, and in the time of the harvest I will say to the reapers, First gather the weeds together, and bind them in bundles to burn them; but carry the wheat into my barn.

that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will publish things which have been concealed from the foundation of the world.

Again, the kingdom of heaven is like treasure hid in a field, which a man having found conceals, and being rejoiced at it goes and sells all that he has, and purchases that field. Again, the kingdom of heaven is like a merchant seeking precious pearls,

And the pharisees and sadducees came to Him, and captiously asked Him to shew them a sign from heaven. But He answered them, In the evening ye say, It will be fair weather, for the sky is red: read more. and in the morning, It will be foul weather to-day, for the sky is red and lowring. Ye hypocrites, can ye distinguish the appearance of the sky, and not discern the signs of these times? This wicked and degenerate race demand a sign; but no sign shall be given them, except that of the prophet Jonah. And so He left them and went away.

At that time came the disciples to Jesus, saying, Who is to be the greatest in the kingdom of heaven? And Jesus calling to Him a little child, set it in the midst of them, read more. and said, Verily I declare unto you, unless ye be converted, and become like little children, ye shall never enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he shall be greatest in the kingdom of heaven:

But that same servant, as he was going out, met with one of his fellow-servants, who owed him but an hundred pence; and he laid hold on him and seized him by the throat, saying, Pay me what thou owest me: and his fellow-servant fell down at his feet, and intreated him, saying, Bear with me a while, and I will pay thee all. read more. And he would not: but went away and threw him into prison till he should pay the debt. Now when his fellow-servants saw what was done, they were very much grieved, and came and acquainted their lord with all that had passed. Then his lord called for him again, and said to him, Thou wicked slave, I forgave thee all that vast debt at thy request, and oughtest not thou to have had compassion on thy fellow-servant, even as I had on thee? And his lord being highly provoked delivered him to the officers, till he should pay all that was owing to him. Thus will my heavenly Father do also unto you, if ye forgive not every one his brother from your hearts their trespasses.

And He said unto her, What dost thou desire? She saith unto Him, Grant that these my two sons may sit, one on thy right hand, and the other on the left in thy kingdom.

But what think ye of this? There was a man had two sons, and he came to the first and said, Son, go, work to day in my vineyard:

Hear another parable, There was a certain man, a master of a family, that planted a vineyard, and made a fence about it, and put a wine-press in it, and built a tower, and let it out to husbandmen, and travelled abroad.

Hear another parable, There was a certain man, a master of a family, that planted a vineyard, and made a fence about it, and put a wine-press in it, and built a tower, and let it out to husbandmen, and travelled abroad. And when the fruit-season drew near, he sent his servants to the husbandmen, to receive the fruits of it: read more. and the husbandmen took his servants and beat one, and killed another, and stoned another. And he sent again other servants more than the first: and they did the like to them. At last he sent unto them his Son, saying, They will reverence my Son. But when the husbandmen saw the Son, they said among themselves, This is the heir, come, let us kill him, and seize on his inheritance: so they took him and cast him out of the vineyard and slew him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They answer, He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen, who will render him the fruits in their seasons. Then saith Jesus to them, Did ye never read in the scriptures, "The stone which the builders refused, is made the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?" Therefore I tell you, that the kingdom of God shall be taken from you, and given to a nation, that will bring forth the fruits thereof. And he that stumbleth at this stone shall be bruised, but on whomsoever it falls, it will crush him to pieces. And when the chief priests and pharisees heard his parables, they perceived that He spake of them: and would have seized Him, but that they were afraid of the people; because they took Him for a prophet.

and five were foolish.

For as a man, who was going to travel abroad, called his servants, and delivered to them his stock: and to one he gave five talents, to another two, and to another one; to each according to his ability: and then he took his journey. read more. Now he that had received the five talents, went and traded with them, and gained other five talents: and likewise he that had the two, he also gained two more: but he who had received the one, went and digged in the earth, and hid his master's money: and after some time the lord of those servants cometh and settleth his account with them. And he who had received the five talents came and brought to him five talents more, saying, Sir, thou deliveredst to me five talents, behold I have gained other five talents to them: and his lord said to him, Well done, my good and trusty servant, thou hast been faithful in a few things, I will set thee over many, enter into thy master's joy. And he also who had received the two talents came to him and said, Lord, thou deliveredst to me two talents, behold I have gained two other talents with them: his lord said to him, Well done, good and faithful servant, thou hast been faithful in a few things, I will set thee over many, enter into the joy of thy lord. And he also who received the one talent came to him and said, Sir, I knew thee that thou art a hard man, reaping where thou sowedst not, and gathering where thou hast not strewed; and I was afraid, and went and hid thy talent in the ground; behold, there is thine own: but his lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strewed; thou oughtest then to have put my money to the bankers, and when I came I should have received my own with interest. Take ye therefore the talent from him, and give it to him that hath the ten talents; (for to every one that hath shall be given, and he shall abound; but from him that hath not, even what he hath, or seemeth to have, shall be taken away:) and cast out the unprofitable servant into the outer darkness, where there shall be weeping and gnashing of teeth.

I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye took no care of me.

And He said, The kingdom of God is as if a man should cast seed into the ground, and sleep, and rise night and day, and the seed should spring up, and increase; he knows not how. read more. For the earth produces fruit of itself, first the blade, then the ear, then the full corn in the ear: but when the fruit is ripe, he immediately puts in the sickle, because the harvest is come.

as a man travelling abroad, who left his house, and gave charge to his servants, to each his work, and bid the porter be watchful. Watch ye therefore; for ye know not when the master of the house cometh: (in the evening, or at midnight, or at the cock-crowing, or in the morning:) read more. least coming on a sudden he should find you sleeping. And what I say to you, I say to all, Watch.

And all the synagogue were filled with rage, when they heard these things,

A certain creditor had two debtors, the one owed him five hundred denaries, and the other fifty: and they not being able to pay him, he freely forgave them both: tell me therefore, which of them will love him most? read more. And Simon answered, I suppose he to whom he forgave most. And Jesus said unto him, Thou hast rightly judged:

And He said, To you it is granted to know the mysteries of the kingdom of God: but I speak to others in parables, that in seeing they may not see, and hearing they may not understand.

And Jesus replying said, There was a certain man going down from Jerusalem to Jericho, and he fell among thieves, who after they had stripped and beaten him, went away, leaving him half dead. And by chance a certain priest came down that way, and when he saw him, he passed by on the other side. read more. Likewise a Levite also, when he came to the place, went and looked at him, and then crossed the way and passed by. But a certain Samaritan, as he was travelling, came up to him, and when He saw him, he was moved with compassion, and went to him and bound up his wounds, pouring in oil and wine; and setting him upon his own beast, brought him to an inn and took care of him. And on the morrow, when he went away he took out two denaries, and gave them to the inn-keeper, and said to him, Take care of him, and whatsoever thou spendest more, when I come again I will repay thee. Which now of these three dost thou think was neighbor to him that fell among the thieves? And he said, He that took pity on him. Therefore said Jesus unto him, Go, and do thou in like manner.

And He said unto them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine on his journey is come to me, and I have nothing to set before him: read more. and he from within shall answer and say, Do not be troublesome; the door is now shut, and my children are with me in bed, I cannot rise to give thee. I tell you, tho' he will not rise and give him, because he is his friend: yet because of his importunity he will rise and give him as many as he wants. And so I tell you, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg, will he give him a scorpion? If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?

And He spake a parable to them, saying, The ground of a certain rich man brought forth plentifully: and he reasoned within himself, saying, What shall I do? for I have not room to lay up my corn. read more. And he said, This I will do: I will pull down my barns, and build larger ones; and there I will bestow all my products and my goods. And I will say to my soul, Soul, thou hast plenty of goods laid up for many years, take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night shall thy soul be required of thee; then whose shall those things be which thou hast provided? So is he that heapeth up treasure for himself, and is not rich towards God.

Let your loins be girt, and your lights burning, and ye yourselves like men waiting for their lord's return from a wedding, that they may immediately open the door to him, when he comes and knocks. read more. Happy are those servants, whom the master when he cometh shall find watching: verily I say unto you, that he will gird himself, and make them sit down, and will come and serve them. And if he come in the second watch, or in the third watch, and find them so, happy indeed are those servants. And this ye know, that if the master of a house had known at what hour the thief would come, he would have watched, and not have suffered his house to be broke open:

And the Lord said, Who is indeed that faithful and wise steward, whom his master will set over his family to give out the measure of food in due season? Happy is that servant, whom his lord, when he cometh, shall find so doing. read more. Verily I tell you, that he will set him over all that he hath. But if that servant say in his heart, My lord delayeth his coming; and begin to beat the men and maid-servants, and drink, and to be drunken: the lord of that servant will come on a day in which he does not expect him, and at a time which he is not aware of; and will cut him asunder, and appoint him his portion with the unfaithful.

I tell you, No: but, unless ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and killed them, do ye think that they were sinners above all the inhabitants in Jerusalem? read more. I tell you, No: but, unless ye repent, ye shall all likewise perish. And He spake this parable, A certain man had a fig-tree planted in his vineyard, and he came seeking fruit on it, but found none. And he said to the vine-dresser, behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down, why should it cumber the ground? And he said to him, Sir, let it alone this year also, till I dig about it, and lay dung to it:

When thou art invited by any one to a wedding, do not sit down in the uppermost place, least one more honorable than thou be invited by him;

He said also to him that had invited Him, When thou makest a dinner or a supper, do not invite thy friends, nor thy brethren, nor thy kindred, nor thy rich neighbors; least they invite thee again, and so a return be made thee. But when thou makest a feast, invite the poor, the maimed, the lame, the blind; and thou shalt be happy;

And one of those; who sat at table with Him, hearing these things, said unto Him, Happy is he that shall eat bread in the kingdom of God. Upon which He said, A certain man made a great supper and invited many; read more. and sent his servant at supper-time to say to them that were invited, Come, for all things are now ready. And they all with one consent began to make excuses; the first said, I have bought a field, and I must go and see it, pray have me excused. And another said, I have bought five yoke of oxen, and am going to try them, pray have me excused. And another said, I have married a wife, and therefore I cannot come. So the servant came and told his lord these things. Then the master of the house being angry said to his servant, Go directly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the lame, and the blind. And the servant said, Sir, it is done according to thine order, and still there is room. And the lord said to the servant, Go out into the high-ways and hedges, and press them to come in, that my house may be filled: for I tell you, that none of those men who were invited, shall taste of my supper.

But He spake to them this parable, saying, What man of you that hath an hundred sheep, and loseth one of them, doth not leave the ninety-nine in the field, and go after that which was lost, till he find it? read more. And when he hath found it, he layeth it on his shoulders rejoicing: and coming home, he calleth his friends and neighbors together and saith unto them, Rejoice with me, for I have found my sheep which was lost. Thus, I tell you, there shall be joy in heaven over one repenting sinner, more than over ninety-nine righteous persons, that have no need of repentance. Or what woman having ten pieces of silver, if she lose one, doth not light a candle, and sweep the house, and search carefully till she find it? and when she hath found it, she calleth her friends and neighbors together; saying, Rejoice with me, for I have found the piece which I had lost. Thus, I tell you, there is joy among the angels of God over one repenting sinner. And He said, a certain man had two sons: and the younger of them said to his father, Father, give me the portion that falleth to my share. And he divided his substance between them. And not many days after the younger son gathered all together and went abroad into a distant country, and there squandered away his substance by living luxuriously. And when he had spent all, there happen'd a grievous famine in that country, and he began to be in want. And he went and let himself to one of the people of that country, who sent him into his fields to feed swine. And he would gladly have filled his belly with the husks which the swine did eat: and no man relieved him. But coming to himself, he said, How many hired servants of my father have bread enough and to spare, and I am perishing with hunger? I will rise and go to my father, and will say to him, Father, I have sinned against heaven and before thee, and am no longer worthy to be called thy son; make me as one of thy hired servants. And he rose and came to his father. But when he was yet a great way off, his father saw him, and was moved with compassion; and he ran and fell on his neck and kissed him. And his son said unto him, Father, I have sinned against heaven and before thee, and am no longer worthy to be called thy son. But the father said to his servants, bring out the best robe, and put it on him, and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf and kill it, and let us eat and be merry: for this my son was dead, and is alive again, and was lost and is found. And they began to be merry. But his elder son was out in the field: and as he came and drew nigh to the house, he heard music and dancing: and he called one of the servants to him, and asked what these things meant. And he said to him, Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe and well: but he was angry, and would not go in. Therefore his father came out and desired him. But he answered and said to his father, Behold so many years as I serve thee, nor have I ever transgressed thy command, and yet thou hast never given me a kid, to be merry with my friends: but as soon as this thy son was come, who hath eaten up thy substance with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art always with me, and all that I have is thine. But it was fit we should be merry and rejoice; for this thy brother was dead, and is come to life again, was lost and is found.

Now there was a certain rich man, who was clothed in purple and fine linen, living voluptuously and splendidly every day. And there was a poor man named Lazarus, read more. who was laid at his gate full of sores, and desiring to be fed with the crumbs that fell from the rich man's table: and the dogs came and licked his sores. And it came to pass that the poor man died, and was carried by angels to Abraham's bosom: the rich man also died, and was buried. And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. And Abraham said, Son, remember that thou receivedst thy good things in thy life-time, and likewise Lazarus his evils: but now he is comforted, and thou art tormented. And besides, there is a great gulf fixed between us and you; so that they, who would pass from hence to you, cannot; nor can they pass to us, who would come from thence. Then he said, Therefore I intreat thee, Father, that thou wouldst send him to my father's house: for I have five brethren; that he may testify to them my misery, least they also come into this place of torment. Abraham answered him, They have Moses and the prophets, let them hear them: and he said, Nay, father Abraham, but if one went to them from the dead, they will repent. And he replied, If they hearken not to Moses and the prophets, neither will they be persuaded though one should rise from the dead.

Neither shall they say, Behold it is here, or behold it is there; for the kingdom of God is within you.

And He spake also a parable to them, to shew that men ought always to pray, and not to faint: saying, There was a judge in a certain city, who neither feared God, nor regarded man. read more. And there was a widow in that city, who came to him, saying, Do me justice of my adversary. And he would not for a time: but afterwards he said within himself, Though I fear not God, nor regard man, yet because this widow gives me trouble, I will do her justice, least by continually coming she weary me out. And the Lord said, hear what even the unjust judge saith: and will not God do justice for his elect that cry to Him day and night, though He bear long with them. I tell you, He will avenge them speedily. And yet when the Son of man cometh, shall He find faith in the land? And He spake also this parable to some that trusted in themselves as being righteous, and despised others. Two men went up to the temple to pray; the one a pharisee and the other a publican.

Two men went up to the temple to pray; the one a pharisee and the other a publican. The pharisee standing by himself prayed thus, O God, I thank thee that I am not as other men are, rapacious, unjust, adulterous, or even as this publican. read more. I fast twice a week, and I give tithes of all that I possess. But the publican standing at a distance did not presume so much as to lift up his eyes to heaven, but smote upon his breast, saying, O God, be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for whoever exalteth himself shall be abased, but he that humbleth himself shall be exalted.

But Jesus called them to Him and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

He said therefore, A certain nobleman went into a distant country to receive the investiture of a kingdom and then to return. And he called ten of his servants, and delivered to them ten pounds, and said, Trade with them till I come. read more. But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And when he was returned, having received the kingdom, he ordered these servants to be called to him, to whom he had delivered the money, that he might know what use each had made of it. Then came the first and said, Lord, thy pound hath gained ten pounds. And he said to him, Well done, thou good servant, as thou hast been faithful in a very little, thou shalt be governor over ten cities. And the second came, saying, Lord, thy pound hath produced five pounds: and he said to this likewise, Be thou also over five cities. And another came, and said, Behold, my Lord, thy pound, which I have kept laid up in a napkin: for I was afraid of thee, because thou art an austere man, who takest up what thou didst not lay down, and reapest what thou didst not sow. But he said to him, Out of thy own mouth will I judge thee, thou wicked servant, Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I did not sow; and why then didst thou not put my money into the bank, that when I came I might have received it with interest? And he said to them that stood by, Take away the pound from him, and give it to him that hath the ten pounds. (And they said unto him, Lord, he hath ten pounds already:) for I tell you, that to every one that hath shall be given; but from him that hath not, even what he seemingly hath shall be taken away. But those mine enemies, who would not have me to reign over them, bring hither, and slay them before me.

And Jesus said, Father, forgive them; for they know not what they do. And they parted his garments, and cast lots for them.

If thou art the king of the Jews, save thyself.

Verily, verily I say unto you, He that entreth not into the sheep-fold by the door, but climbeth up some other way, is a thief and a robber. But he that cometh in by the door, is the shepherd of the sheep. read more. To him the porter openeth, and the sheep hear his voice; and He calleth his own sheep by name, and leadeth them out.

To him the porter openeth, and the sheep hear his voice; and He calleth his own sheep by name, and leadeth them out. And when he bringeth forth his sheep, he goeth before them: and the sheep follow him; because they know his voice. read more. But they will not follow a stranger, but will flee from him; because they know not the voice of strangers. This parable Jesus spake unto them; but they did not understand what He said to them. Jesus therefore said unto them again, Verily, verily I tell you, that I am the door of the sheep. All that came before me are thieves and robbers: but the sheep did not regard them.

I am the true vine, and my Father is the husbandman: every branch in me that beareth not fruit He taketh away, and every one that beareth fruit, He purgeth, that it may bear more fruit. read more. Now ye are clean through the word which I have spoken unto you. Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples.

These things have I spoken to you in parables: but the time is coming when I shall no more speak to you in parables, but tell you with plainness concerning the Father.

These things have I spoken to you in parables: but the time is coming when I shall no more speak to you in parables, but tell you with plainness concerning the Father.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not have been delivered to the Jews: but my kingdom is not from hence.

But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us.

Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience,

concluding that God was able to raise him even from the dead; from whence indeed he had in a manner received him.