Reference: River
American
This word answers in our Bible to various Hebrew terms, of which the principal are the following:
1. Yeor, an Egyptian word signifying river. It is always applied to the Nile and its various canals, except in Job 28:10; Da 12:5-6,7.
2. Nahar, applied, like our word river, to constantly flowing streams, such as the Euphrates. In our version this word is sometimes rendered "flood," Jos 24:2-3, etc.
3. Nahal, a torrent-bed, or valley through which water flows in the rainy season only, Nu 34:5, etc; frequently rendered "brook," Nu 13:28; Job 6:15, etc. Such streams are to the orientals striking emblems of inconstancy and faithlessness. Flowing only in the rainy season, and drying up when the summer heat sets in-and some of them in desert places failing prematurely-they sadly disappoint the thirsty and perhaps perishing traveller who has looked forward to them with longing and with hope, Job 6:15-20; Jer 15:18.
In some passages in our Bible the word "rivers" seems to denote rivulets or canals, to conduct hither and thither small streams of water from a tank or fountain, Eze 31:4. Such conduits were easily turned by moulding the soil with the foot; and some think this is the idea in De 11:10; "where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs." See also Pr 21:1.
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Nevertheless surely mighty, are the people that dwell in the land, - and, the cities, walled in, exceeding great, moreover also, the descendants of the
then shall the boundary turn round from Azmon towards the ravine of Egypt, - and the extension thereof shall be towards the sea.
For the land which thou art entering to, possess, not like the land of Egypt, it is, from whence ye came out, - where thou didst sow thy seed, and then water it with thy foot, like a garden of herbs;
Then said Joshua unto all the people - Thus, saith Yahweh, God of Israel, Beyond the River, dwelt your fathers from age-past times, unto Terah, father of Abraham, and father of Nahor, - and they served other gods. So I took your father, Abraham, from beyond the River, and led him through all the land of Canaan, - and multiplied his seed, and gave unto him, Isaac;
Mine own brethren, have proved treacherous like a torrent, like a channel of torrents which disappear:
Mine own brethren, have proved treacherous like a torrent, like a channel of torrents which disappear: Which darken by reason of the cold, over them, is a covering made by the snow: read more. By the time they begin to thaw, they are dried up, as soon as it is warm, they have vanished out of their place. Caravans turn aside by their course, they go up into a waste, and are lost: The caravans of Tema looked about, the travelling companies of Sheba, hoped for them: They are ashamed that they had trusted, They have come up to one of them, and are confounded.
Among the rocks, hath he cut open streams, and, every precious thing, hath his eye seen:
Like channels of water, is the heart of a king, in the hand of Yahweh, - whithersoever he will, he turneth it.
Wherefore hath my pain become perpetual? And my wound, incurable? Refuseth to be healed? Wilt thou, indeed be, to me As a brook that disappointeth, Waters that cannot be trusted?
The waters made him great, the roaring deep, made him high - with its currents going round about the place where it was planted, Its channels also, it sent forth unto all the trees of the field.
Easton
(1.) Heb 'aphik, properly the channel or ravine that holds water (2Sa 22:16), translated "brook," "river," "stream," but not necessarily a perennial stream (Eze 6:3; 31:12; 32:6; 34:13).
(2.) Heb nahal, in winter a "torrent," in summer a "wady" or valley (Ge 32:23; De 2:24; 3:16; Isa 30:28; La 2:18; Eze 47:9).
These winter torrents sometimes come down with great suddenness and with desolating force. A distinguished traveller thus describes his experience in this matter:, "I was encamped in Wady Feiran, near the base of Jebel Serbal, when a tremendous thunderstorm burst upon us. After little more than an hour's rain, the water rose so rapidly in the previously dry wady that I had to run for my life, and with great difficulty succeeded in saving my tent and goods; my boots, which I had not time to pick up, were washed away. In less than two hours a dry desert wady upwards of 300 yards broad was turned into a foaming torrent from 8 to 10 feet deep, roaring and tearing down and bearing everything upon it, tangled masses of tamarisks, hundreds of beautiful palmtrees, scores of sheep and goats, camels and donkeys, and even men, women, and children, for a whole encampment of Arabs was washed away a few miles above me. The storm commenced at five in the evening; at half-past nine the waters were rapidly subsiding, and it was evident that the flood had spent its force." (Comp. Mt 7:27; Lu 6:49.)
(3.) Nahar, a "river" continuous and full, a perennial stream, as the Jordan, the Euphrates (Ge 2:10; 15:18; De 1:7; Ps 66:6; Eze 10:15).
(4.) Tel'alah, a conduit, or water-course (1Ki 18:32; 2Ki 18:17; 20:20; Job 38:25; Eze 31:4).
(5.) Peleg, properly "waters divided", i.e., streams divided, throughout the land (Ps 1:3); "the rivers [i.e., 'divisions'] of waters" (Job 20:17; 29:6; Pr 5:16).
(6.) Ye'or, i.e., "great river", probably from an Egyptian word (Aur), commonly applied to the Nile (Ge 41:1-3), but also to other rivers (Job 28:10; Isa 33:21).
(7.) Yubhal, "a river" (Jer 17:8), a full flowing stream.
(8.) 'Ubhal, "a river" (Da 8:2).
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Now, a river, was coming forth out of Eden, to water the garden, - and, from thence, it parted, and became four heads,
In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:
And it came to pass at the end of two years of days, that, Pharaoh, was dreaming, when lo! he was standing by the river (Nile); and lo! from the river, were coming up seven heifers, comely in appearance and fat in flesh, - and they fed among the rushes. read more. And lo! seven heifers more coming up after them out of the river, uncomely in appearance and lean in flesh, - and they came and stood beside the heifers, by the lip of the river.
Turn ye and set yourselves forward, and enter into the hill country of the Amorites, and into all the places near, in the plain, in the mountain, and in the lowland, and in the south, and in the coast of the sea, - the land of Canaan and the Lebanon, as far as the great river, the river Euphrates.
Arise ye, set forward and cross over the ravine of Arnon, see! I have given into thy hand - Sihon king of Heshbon, the Amorite and his land, begin - take possession, - and engage in strife with him in battle.
And unto the Reubenites and unto the Gadites, gave I - from Gilead even as far as the ravine of Arnon, the middle of the ravine and boundary, - even as far as the Jabbok ravine, the boundary of the sons
Then appeared the channels of the sea, were uncovered the foundations of the world, - at the rebuke of Yahweh, the blast of the breath of his nostrils;
and built, with the stones, an altar, in the name of Yahweh, - and he made a trench, as large as would contain two measures of seed, round about the altar;
Among the rocks, hath he cut open streams, and, every precious thing, hath his eye seen:
When my steps were bathed in milk, and, the rock, poured out beside me, rivulets of oil:
Who hath cloven - for the torrent - a channel? Or a way for the lightning of thunders;
So doth he become like a tree planted by streams of waters, - that yieldeth, its fruit, in its season, whose leaf, also doth not wither, and, whatsoever he doeth, prospereth.
He turned the sea into dry land, Through the stream, crossed they over on foot, There did we rejoice in him:
Let not thy fountains, flow over, abroad, in the streets, dividings of waters:
And, his breath like an overflowing torrent, even unto the neck, doth reach, To sift nations with a sieve of calamity, - A bridle leading to ruin, being upon the jaws of the peoples.
But, there shall Yahweh be our majestic one, A places of rivers - streams broad on both hands, Wherein shall go no galley with oars, Neither shall majestic ship traverse it;
For he shall become like a tree planted by waters, And, by a stream, shall he send out his roots, Neither shall he perceive when heat cometh, But, his leaf shall continue green: Even in a year of dearth, shall he not be anxious, Neither shall he cease from hearing fruit.
Their heart, hath made outcry, unto My Lord, - O wall of the daughter of Zion - Let tears run down as a torrent day and night, Do not give thyself relief, Let not the weeping of thine eye cease!
and say, Ye mountains of Israel, hear ye the word of My Lord Yahweh, - Thus saith My Lord, Yahweh- To the mountains and to the hills to the hollows and to the valleys,- Behold me! I, am bringing upon you a sword, And I will destroy your high places;
Then arose the cherubim, - the same, was the living one, which I had seen by the river Chebar.
The waters made him great, the roaring deep, made him high - with its currents going round about the place where it was planted, Its channels also, it sent forth unto all the trees of the field.
Therefore have foreigners the terrible of the nations cut him down. And abandoned him, - Upon the mountains and in all valleys, have fallen his waving branches And broken have been his boughs in all the river-beds of the land, And all the peoples of the earth have come down out of his shade. And abandoned him:
And will soak the earth with thy blood, amongst the mountains,- And the channels shall be fled with thee.
And I will bring them out from among the peoples And will gather them out of the lands, And will bring them upon their own soil, And will tend them Upon the mountains of Israel, In the ravines. And in all the habitable places of the land:
And it shall come to pass that every living soul that swarmeth whithersoever the rivers shall come, shall live, and the fish shall become a very great multitude; for these waters have come thither, that they may be healed so shall everything live whithersoever the river cometh.
So then I saw, in the vision, and it came to pass, when I saw, that I was in Shusan the fortress, which is in Persia the province, - yea I saw it in a vision, when, I, was by the river Ulai.
And the rain descended, and the streams came, and the winds blew, and dashed against that house, and it fell; and, the fall thereof, was, great.
But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
Fausets
A river in our sense is seen by few in Palestine.
(1) Nahar, "a continuous and full river", as Jordan, and especially "the river" Euphrates. The streams are dried up wholly in summer, or hid by dense shrubs covering a deeply sunk streamlet. When the country was wooded the evaporation was less.
(2) Nahal, "a winter torrent," flowing with force during the rainy season, but leaving only a dry channel or bed in the wady in summer. "Brook" in the KJV has too much the idea of placidity. "Valley" or wady (Nu 32:9), e.g. "the bed" (or, in winter, "the torrent") of Arnon, Jabbok, Kishon. Some of these are abrupt chasms in the rocky hills, rugged and gloomy, unlike our English "brook." Translated Job 6:15, "deceitfully as a winter torrent and as the stream in ravines which passes away," namely, in the summer drought, and which disappoint the caravan hoping to find water there. The Arab proverb for a treacherous friend is "I trust not in thy torrent." The fullness and noise of those temporary streams answer to the past large and loud professions; their dryness when wanted answers to the failure of friends to make good their professions in time of need (compare Isa 58:11; margin Jer 15:18).
(3) 'Aphik, from a root "to contain"; so "the channels" or "deep rock-walled ravines that hold the waters" (2Sa 22:16); so for "rivers" (Eze 32:6) translated "channels."
(4) Yeor, "the river Nile" (Ge 41:1-2; Ex 1:22; 2:3,5). In Jer 46:7-8; Am 8:8; 9:5, translated "the river of Egypt" for "flood." The word is Egyptian, "great river" or "canal." The Nile's sacred name was Hapi, i.e. Apis. The profane name was Aur with the epithet act "great." Zec 10:11, "all the deeps of the river shall dry up," namely, the Nile or else the Euphrates. Thus the Red "sea" and the Euphrates "river" in the former part of the verse answer to "Assyria." and "Egypt" in the latter.
(5) Peleg (compare Greek pelagos), from a root "divide," "waters divided", i.e. streams distributed through a land. Ps 1:3, "a tree planted by the divisions of water," namely, the water from the well or cistern divided into rivulets running along the rows of trees (See REUBEN on Jg 5:15-16, where "divisions" mean "waters divided for irrigation"); but Gesenius from the root to flow out or bubble up.
(6) Yubal, "a full flowing stream" (Jer 17:8).
(7) "A conduit" or "watercourse" (2Ki 18:17); tealah.
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And it came to pass at the end of two years of days, that, Pharaoh, was dreaming, when lo! he was standing by the river (Nile); and lo! from the river, were coming up seven heifers, comely in appearance and fat in flesh, - and they fed among the rushes.
Then gave Pharaoh command to all his people saying - Every son that is born to the Hebrews, into the river, shall ye cast him; But every daughter, shall ye suffer to live.
And when she could no longer hide him, she took for him an ark of paper-reed, and covered it over with bitumen, and with pitch, - and put therein the child, and laid it among the rushes upon the bank of the river.
So then the daughter of Pharaoh came down to bathe by the river, and her, maidens, were walking by the side of the river, - when she saw the ark in the midst of the rushes, and sent her handmaid, and fetched it.
and they went up as far as the ravine of Eschol, and viewed the land, and then dissuaded the heart of the sons of Israel from entering into the land, which Yahweh had given them.
And, my princes in Issachar, were with Deborah, yea, Issachar, was the support of Barak, Into the vale rushed they forth at his feet. Among the divisions of Reuben, great were the resolves of the heart: Wherefore abodes thou among the folds? To hear the mocking of the flocks? The divisions of Reuben, had great counsellings of heart.
Then appeared the channels of the sea, were uncovered the foundations of the world, - at the rebuke of Yahweh, the blast of the breath of his nostrils;
And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field.
Mine own brethren, have proved treacherous like a torrent, like a channel of torrents which disappear:
So doth he become like a tree planted by streams of waters, - that yieldeth, its fruit, in its season, whose leaf, also doth not wither, and, whatsoever he doeth, prospereth.
Then will Yahweh guide thee continually, And will satisfy, even in scorched regions thine own soul, Yea Shy very bones, will he invigorate, - So shall thou become like a garden well - watered, And like a spring of water whose waters do not deceive;
Wherefore hath my pain become perpetual? And my wound, incurable? Refuseth to be healed? Wilt thou, indeed be, to me As a brook that disappointeth, Waters that cannot be trusted?
For he shall become like a tree planted by waters, And, by a stream, shall he send out his roots, Neither shall he perceive when heat cometh, But, his leaf shall continue green: Even in a year of dearth, shall he not be anxious, Neither shall he cease from hearing fruit.
Who is it that is like the Nile when it riseth, Like rivers when his waters are tossed? Egypt was like the Nile when it riseth, And like rivers, when the waters are tossed: So he said - I will rise, I will cover the earth, I will destroy the city, and the dwellers therein.
And will soak the earth with thy blood, amongst the mountains,- And the channels shall be fled with thee.
Is it not, for this, that the land, shall tremble? and shall mourn every inhabitant therein? Shall it not come up - like the Nile, all of it, and be tossed and subside like the river of Egypt?
Now, My Lord, Yahweh of hosts, is he - -who toucheth the earth, and it melteth, and all that dwell therein, mourn; and it cometh up like the Nile, all of it, and subsideth like the river of Egypt:
Though he pass through a sea of affliction, yet shall he smite the sea, with its waves, and the roaring depths of the Nile, shall appear dry, - So shall be brought down the pride of Assyria, and, the sceptre of Egypt, shall depart;
Hastings
For the meaning and use of '
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Now, a river, was coming forth out of Eden, to water the garden, - and, from thence, it parted, and became four heads,
In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:
In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:
Then took the servant ten camels, from among the camels of his lord, and went his way, - all the goods of his master being in his hand, - so be mounted, and went his way unto Mesopotamia, unto the city of Nahor.
So he fled, the - and all that he had, and he arose, and passed over the River, - and set his face towards the mountain of Gilead.
And Yahweh said unto Moses, - Say unto Aaron - Take thy staff, and stretch forth thy hand over the waters of Egypt, over their streams over their rivers, and over their pools and over all their collections of water - that they may become blood, - so shall there be blood in all the land of Egypt, both in vessels of wood and in vessels of stone.
Then said Yahweh unto Moses, Say unto Aaron - Stretch forth thy hand with thy staff, over the streams over the rivers and over the pools, - and bring up the frogs, over the land of Egypt.
Turn ye and set yourselves forward, and enter into the hill country of the Amorites, and into all the places near, in the plain, in the mountain, and in the lowland, and in the south, and in the coast of the sea, - the land of Canaan and the Lebanon, as far as the great river, the river Euphrates.
because they met you not with bread and water, in the way, when ye came forth out of Egypt, - but hired against thee Balaam son of Beer from Pethor of Mesopotamia, to curse thee.
Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.
And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field.
Now, the rest of the story of Hezekiah, and all his might, and how he made a pool and an aqueduct, and brought water into the city, are, they, not written in the book of the Chronicles of the Kings of Judah?
Then proclaimed I there a fast, by the river Ahava, that we might humble ourselves before our God, - to seek of him a smooth way, for us and for our little ones, and for all our substance.
When my steps were bathed in milk, and, the rock, poured out beside me, rivulets of oil:
Who hath cloven - for the torrent - a channel? Or a way for the lightning of thunders;
Lo! the river becometh insolent - he is not alarmed! He is confident, though a Jordan burst forth to his mouth:
So doth he become like a tree planted by streams of waters, - that yieldeth, its fruit, in its season, whose leaf, also doth not wither, and, whatsoever he doeth, prospereth.
A river! whose channels, shall gladden the city of God, The Most High, hath hallowed his habitation.
A river! whose channels, shall gladden the city of God, The Most High, hath hallowed his habitation.
Thou hast visited the earth, and made it abound, Abundantly, dost thou enrich it - The channel of God, is full of waters, Thou preparest their corn, Yea, thus, dost thou prepare it:
By the rivers of Babylon, there, we sat down, yea we wept - when we remembered Zion:
Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field;
now therefore, lo! the Lord is about to bring up against them the waters, strong and many, of the River, even the king of Assyria and all his glory, - and he shall rise over all his channels, and flow over all his banks;
And, his breath like an overflowing torrent, even unto the neck, doth reach, To sift nations with a sieve of calamity, - A bridle leading to ruin, being upon the jaws of the peoples.
Then did the king of Assyria send Rabshakeh from Lachish to Jerusalem unto King Hezekiah with a heavy force, - and he took his stand by the upper channel of the pool, in the highway of the fullers field.
When thou passest through the waters, with thee, I am, Or, through the rivers, they shall not overflow thee, - When thou walkest through fire, thou shall not be scorched, And, a flame, shall not kindle upon thee;
Oh! that thou hadst hearkened to my commandments, - Then had been, like a river, thy prosperity, And, thy righteousness, like the waves of the sea:
For he shall become like a tree planted by waters, And, by a stream, shall he send out his roots, Neither shall he perceive when heat cometh, But, his leaf shall continue green: Even in a year of dearth, shall he not be anxious, Neither shall he cease from hearing fruit.
Who is it that is like the Nile when it riseth, Like rivers when his waters are tossed?
Thus, saith Yahweh - Lo! waters rising from the North And they shall become a torrent overflowing, Which shall overflow The land and the fulness thereof, The city, and the dwellers therein, - Then shall men make outcry, And all the inhabitants of the land, howl.
And it came to pass in the thirtieth year, in the fourth mouth on the fifth day of the month I being in the midst of them of the captivity, by the river Chebar, that the heavens were opened, and I saw visions of God.
The waters made him great, the roaring deep, made him high - with its currents going round about the place where it was planted, Its channels also, it sent forth unto all the trees of the field.
So then I saw, in the vision, and it came to pass, when I saw, that I was in Shusan the fortress, which is in Persia the province, - yea I saw it in a vision, when, I, was by the river Ulai. So then I lifted up mine eyes, and looked, and lo! a ram, standing before the river, and, it, had two horns, - and, the two horns, were high, but, the one, was higher than the other, and, the higher, had come up, last.
So then he came up to the ram having the two horns, which I had seen, standing before the river, - and ran unto him, in the fury of his strength.
And, on the twenty-fourth day of the first month, - when, I, was by the side of the great river, the same, is Tigris,
But let, justice, roll along like water, - and, righteousness, as a torrent over flowing.
And, Huzzab, hath been taken captive - hath been led up, - and, her handmaids, are making a moan like the sound of doves, as they taber upon their heart.
and there were going out unto him all the Judaea country and all they of Jerusalem, and were being immersed by him in the Jordan river, openly confessing their sins;
Morish
The three principal rivers referred to in scripture are the Nile, the Jordan, and the Euphrates. The word employed for the Nile is yeor, 'a fosse or channel'; for the Jordan and the Euphrates the word used is nahar, 'a river' always supplied with water. The other streams in Palestine, though called 'rivers,' as the Arnon, are torrents running in valleys; for the most part they have water only in the winter, and are then often impassable: these are described by the word nachal. For the symbolical river that Ezekiel saw issuing from the house this latter word is used. Eze 47:5-12.
God will make His people drink of the river of His pleasures, Ps 36:8; here the word is nachal. In Ps 46:4 it is nahar. "There is a river, the streams whereof shall make glad the city of God." It will never run dry.
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They abundantly relish the fatness of thy house, - And out of the full stream of thine own pleasures, thou givest them to drink.
A river! whose channels, shall gladden the city of God, The Most High, hath hallowed his habitation.
Then measured he a thousand - a river which I could not pass through - for the waters had risen-waters to swim in, la river, that could not be forded. Then said he unto me Hast thou seen son of man? Then he took me along and caused me to return to the bank of the river. read more. When returned, then lo! by the hank of the river, trees very many, - on this side and on that side. S And he said unto me these waters are going forth unto the region toward the east and shall go down unto the waste plain, a and shall eater the sea, unto the sea being led forth, then shall the waters be healed; And it shall come to pass that every living soul that swarmeth whithersoever the rivers shall come, shall live, and the fish shall become a very great multitude; for these waters have come thither, that they may be healed so shall everything live whithersoever the river cometh. And it shall come to pass that there shall stand by it fishers, from En-gedi even unto En-eglaim, places for spreading out nets, shall they be, - after their kind, shall be their fish, like the fish of the great sea exceeding many. the swamps thereof and the pools thereof, shall not be healed to salt, have they been given up. And by the river, shall grow up on the bank thereof on this side and on that side every tree for food the leaf whereof shall not fade neither shall fade the fruit thereof by its months, shall it break forth, for as for the waters thereof out of the sanctuary, are they coming forth, - and the fruit thereof shall be for food, and the leaf thereof for healing.
Smith
River.
In the sense in which we employ the word viz. for a perennial stream of considerable size, a river is a much rarer object in the East than in the West. With the exception of the Jordan and the Litany, the streams of the holy land are either entirely dried up in the summer months converted into hot lanes of glaring stones, or else reduced to very small streamlets, deeply sunk in a narrow bed, and concealed from view by a dense growth of shrubs. The perennial river is called nahar by the Hebrews. With the definite article, "the river," it signifies invariably the Euphrates.
Ge 31:21; Ex 23:31; Nu 24:6; 2Sa 10:16
etc. It is never applied to the fleeting fugitive torrents of Palestine. The term for these is nachal, for which our translators have used promiscuously, and sometimes almost alternately, "valley" "brook" and "river." No one of these words expresses the thing intended; but the term "brook" is peculiarly unhappy. Many of the wadys of Palestine are deep, abrupt chasms or rents in the solid rock of-the hills, and have a savage, gloomy aspect, far removed from that of an English brook. Unfortunately our language does not contain any single word which has both the meanings of the Hebrew nachal and its Arabic equivalent wady which can be used at once for a dry valley and for the stream which occasionally flows through it.
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So he fled, the - and all that he had, and he arose, and passed over the River, - and set his face towards the mountain of Gilead.
So will I set thy bounds from the Red Sea even unto the sea of the Philistines and from the desert unto the River (Euphrates), - for I will deliver into your hand the inhabitants of the land, so shalt thou drive them out from before thee.
Watsons
RIVER. The Hebrews give the name of "the river," without any addition, sometimes to the Nile, sometimes to the Euphrates, and sometimes to Jordan. It is the tenor of the discourse that must determine the sense of this vague and uncertain way of speaking. They give also the name of river to brooks and rivulets that are not considerable. The name of river is sometimes given to the sea, Hab 3:8; Ps 78:16. It is also used as a symbol for plenty, Job 29:6; Ps 36:8.
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When my steps were bathed in milk, and, the rock, poured out beside me, rivulets of oil:
They abundantly relish the fatness of thy house, - And out of the full stream of thine own pleasures, thou givest them to drink.
And he brought forth streams out of the cliff, And caused waters to flow down, like rivers.
Against the rivers, is Yahweh wroth? Against the rivers, is thine anger? Against the sea, is thine indignation? For thou wilt ride on Thy horses, Thy chariots, shall be salvation!