Reference: Thessalonians, First Epistle to The
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THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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But bidding them retire out of the council-chamber, they conferred among themselves, saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it. read more. But that it be no farther spread among the people, we will menace them with threats, no more to speak in this name to any man.
And on the next sabbath almost all the city thronged together to hear the word of God. But the Jews seeing the multitude, were filled with envy, and opposed the things spoken by Paul, contradicting and reviling. read more. Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles.
Then appointing them presbyters in every city, by prayer with fastings they commended them to the Lord, on whom they had believed.
And some of them believed, and associated themselves with Paul and Silas; and of the religious Greeks a vast multitude, and of the wives of the first people not a few.
And some of them believed, and associated themselves with Paul and Silas; and of the religious Greeks a vast multitude, and of the wives of the first people not a few.
And some of them believed, and associated themselves with Paul and Silas; and of the religious Greeks a vast multitude, and of the wives of the first people not a few.
And those who conduced Paul brought him as far as Athens, and receiving an injunction for Silas and Timothy that they should come to him as speedily as possible, they departed. Now while Paul waited for them at Athens, his spirit within him was greatly grieved, beholding the city so devoted to idolatry.
And when Silas and Timothy were come from Macedonia, Paul felt a strong impulse on his spirit, and forcibly testified to the Jews, that Jesus was the Messiah.
FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens.
For to me to live is Christ, and to die is gain. But if it be his will, that I should live in the flesh, this is the fruit of my travail: and what to chuse I know not. read more. For I am in a strait between the two, having an earnest longing to be dissolved, and to be with Christ, for this is far, far better: but to abide in the flesh may be more necessary for you.
But our conversation is in heaven as its citizens, from whence also we are expecting the Saviour, the Lord Jesus Christ, who shall transform our body of humiliation, that it may be conformed to his body of glory, according to the effectual working of him who is able to subdue even all things to himself.
Let your moderation be known unto all men. The Lord is at hand.
For in Thessalonica also ye sent me once, yea twice, a supply for my want.
because of the hope laid up for you in the heavens, which ye have heard before in the word of truth, the gospel,
giving thanks to God, even the Father, who hath made us meet for a portion in the inheritance of the saints in light; who hath plucked us out from the dominion of darkness, and transferred us into the kingdom of the Son of his love:
PAUL, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father, and in the Lord Jesus Christ: grace unto you, and peace from God our Father, and the Lord Jesus Christ.
For they publish concerning you what manner of entrance we had unto you, and how ye turned unto God from idols, to serve the living and true God, and to wait for his Son from the heavens, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.
But we were gentle in the midst of you, as a nurse cherisheth her own infants. So, tenderly affected towards you, we could with pleasure have imparted to you not the gospel of God only, but our own lives also, because ye were beloved by us. read more. For ye remember, brethren, our labour and toil: for night and day working hard, that we might be no burden to any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily, and justly, and faultlessly we conducted ourselves among you that believe: as ye know how [we treated] every one of you, as a father doth his children, exhorting you, and admonishing, and conjuring you, that ye should walk worthy of God, as calling you into his kingdom and glory.
For ye, brethren, became imitators of the churches of God which are in Judea, in Christ Jesus: for ye suffered the same things also yourselves from your own countrymen, as they too have of the Jews;
For ye, brethren, became imitators of the churches of God which are in Judea, in Christ Jesus: for ye suffered the same things also yourselves from your own countrymen, as they too have of the Jews; who both murdered the Lord Jesus and their own prophets, and have persecuted us, and please not God, and are in opposition to all mankind;
who both murdered the Lord Jesus and their own prophets, and have persecuted us, and please not God, and are in opposition to all mankind; forbidding us to speak to the Gentiles, that they might be saved, to fill up the measure of their iniquities always: but wrath is coming upon them to the extremity.
forbidding us to speak to the Gentiles, that they might be saved, to fill up the measure of their iniquities always: but wrath is coming upon them to the extremity.
forbidding us to speak to the Gentiles, that they might be saved, to fill up the measure of their iniquities always: but wrath is coming upon them to the extremity. But we, brethren, bereaved of you for a short moment, in person, not in heart, have more abundantly longed to see your face with great desire. read more. Therefore we wished to have come unto you, even I Paul, once and again; but Satan prevented us.
WHEREFORE when we could no longer forbear, we thought it good to be left at Athens alone:
WHEREFORE when we could no longer forbear, we thought it good to be left at Athens alone: and sent Timothy our brother, and a minister of God, and our fellow-labourer in the gospel of Christ, that he might stablish you, and comfort you concerning your faith:
and sent Timothy our brother, and a minister of God, and our fellow-labourer in the gospel of Christ, that he might stablish you, and comfort you concerning your faith:
For this cause also, when I could no longer forbear, I sent to know your fidelity, lest by any means the tempter had tempted you, and our labour should be in vain. But now when Timothy returned to us from you, and brought us the glad tidings of your faith and love, and that ye retain a kind remembrance of us always, earnestly desirous to see us, as we are also to see you:
But now when Timothy returned to us from you, and brought us the glad tidings of your faith and love, and that ye retain a kind remembrance of us always, earnestly desirous to see us, as we are also to see you: for this cause we have felt consolation, brethren, in you under all our tribulation and distress, because of your fidelity. read more. For now we live, if ye stand fast in the Lord.
Now God himself, and our Father, and the Lord Jesus Christ direct our way unto you. And the Lord cause you to abound and overflow with love one to another, and towards all men, as we also do to you: read more. to the end that your hearts may be established blameless in holiness before God and our Father, at the coming of our Lord Jesus Christ with all his saints.
FINALLY, brethren, we beseech you therefore, and conjure you by the Lord Jesus, that as ye have received of us how ye ought to walk, and please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. read more. For this is the will of God, even your sanctification, that you should abstain from whoredom; that every one of you may know how to possess his own vessel in sanctification and honour, not in the vile passion of lewdness, as the Gentiles which know not God; that no man transgress against, or act dishonestly to his brother in this matter because the Lord is the avenger of all such things, as we have told you before, and testified. For God hath not called us unto impurity, but unto holiness. Therefore he that despiseth, despiseth not man, but God, who hath also given unto us his Holy Spirit. Now concerning brotherly love, I have no need to write unto you: for ye yourselves are divinely taught to love one another. And indeed ye practise it towards all the brethren that are throughout Macedonia: but we conjure you, brethren, to abound more and more; and that you make it your study to live peaceably, and to do your own business, and to work with your own hands, even as we have enjoined you; that ye walk becomingly towards those without, and need no assistance from any person. Now I would not have you ignorant, brethren, concerning those who are fallen asleep, that ye be not afflicted, as the rest [of mankind] who have no hope. For if we believe that Jesus died, and rose again, so also those that have fallen asleep for Jesus shall God bring with him. For this I say unto you by the word of the Lord, that we who are alive, who are left unto the coming of the Lord, shall not prevent those who are fallen asleep.
For this I say unto you by the word of the Lord, that we who are alive, who are left unto the coming of the Lord, shall not prevent those who are fallen asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first: read more. then we who are alive, who remain, shall be caught up together with them into the clouds, to meet the Lord in the air; and so shall we be ever with the Lord. Wherefore comfort one another with these words.
NOW concerning the times and the seasons, brethren, ye have no need that I should write to you: for yourselves know precisely that the day of the Lord so cometh as a thief in the night. read more. For when they say, Peace and safety, then sudden destruction rusheth upon them, as travail on a woman with child, and they shall in no wise escape. But ye, brethren, are not in darkness, that the day should overtake you as a thief. Ye are all the children of light, and the children of day: we are not the children of night, nor of darkness. Let us not then sleep as do others; but let us watch and be sober. For they who sleep, sleep in the night, and they who are drunken, are drunken in the night; but let us who are of the day be sober, putting on the breastplate of faith and love, and for a helmet the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we sleep, or whether we wake, we may live together with him. Wherefore comfort one another, and edify one another, as also ye do. Now we entreat you, brethren, to know those who labour among you, and preside over you in the Lord, and admonish you;
Now we entreat you, brethren, to know those who labour among you, and preside over you in the Lord, and admonish you; and to account of them very highly in love for their work's sake. And live in peace among yourselves. read more. Now we conjure you, brethren, admonish the unruly, comfort the feeble-minded, support the infirm, be patient with all men. See that no man return evil for evil to any man; but always pursue that which is good, both towards one another, and towards all men. Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus to you-wards. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. Now the God of peace himself sanctify you wholly; and may your whole spirit, and soul, and body be preserved faultless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it. Brethren, pray for us. Salute all the brethren with an holy kiss. I conjure you by the Lord, that this epistle be read to all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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For ye, brethren, became imitators of the churches of God which are in Judea, in Christ Jesus: for ye suffered the same things also yourselves from your own countrymen, as they too have of the Jews;
WHEREFORE when we could no longer forbear, we thought it good to be left at Athens alone: and sent Timothy our brother, and a minister of God, and our fellow-labourer in the gospel of Christ, that he might stablish you, and comfort you concerning your faith:
and sent Timothy our brother, and a minister of God, and our fellow-labourer in the gospel of Christ, that he might stablish you, and comfort you concerning your faith: that no man might be shaken by these tribulations; for ye yourselves know that thereunto we are appointed.
that no man might be shaken by these tribulations; for ye yourselves know that thereunto we are appointed. For when we were with you, we told you before that we were about to suffer tribulation; as also it came to pass, and ye know.
For when we were with you, we told you before that we were about to suffer tribulation; as also it came to pass, and ye know. For this cause also, when I could no longer forbear, I sent to know your fidelity, lest by any means the tempter had tempted you, and our labour should be in vain.
For this cause also, when I could no longer forbear, I sent to know your fidelity, lest by any means the tempter had tempted you, and our labour should be in vain. But now when Timothy returned to us from you, and brought us the glad tidings of your faith and love, and that ye retain a kind remembrance of us always, earnestly desirous to see us, as we are also to see you:
But now when Timothy returned to us from you, and brought us the glad tidings of your faith and love, and that ye retain a kind remembrance of us always, earnestly desirous to see us, as we are also to see you:
But now when Timothy returned to us from you, and brought us the glad tidings of your faith and love, and that ye retain a kind remembrance of us always, earnestly desirous to see us, as we are also to see you: for this cause we have felt consolation, brethren, in you under all our tribulation and distress, because of your fidelity.
for this cause we have felt consolation, brethren, in you under all our tribulation and distress, because of your fidelity. For now we live, if ye stand fast in the Lord.
For now we live, if ye stand fast in the Lord. For what sufficient thanks can we render to God for you, for all the joy with which we rejoice on your account before our God,
For what sufficient thanks can we render to God for you, for all the joy with which we rejoice on your account before our God, night and day most fervently praying that we may see your face, and amply supply the deficiencies of your faith?
night and day most fervently praying that we may see your face, and amply supply the deficiencies of your faith? Now God himself, and our Father, and the Lord Jesus Christ direct our way unto you. read more. And the Lord cause you to abound and overflow with love one to another, and towards all men, as we also do to you: to the end that your hearts may be established blameless in holiness before God and our Father, at the coming of our Lord Jesus Christ with all his saints.
that every one of you may know how to possess his own vessel in sanctification and honour, not in the vile passion of lewdness, as the Gentiles which know not God; read more. that no man transgress against, or act dishonestly to his brother in this matter because the Lord is the avenger of all such things, as we have told you before, and testified. For God hath not called us unto impurity, but unto holiness. Therefore he that despiseth, despiseth not man, but God, who hath also given unto us his Holy Spirit.
Now I would not have you ignorant, brethren, concerning those who are fallen asleep, that ye be not afflicted, as the rest [of mankind] who have no hope. For if we believe that Jesus died, and rose again, so also those that have fallen asleep for Jesus shall God bring with him. read more. For this I say unto you by the word of the Lord, that we who are alive, who are left unto the coming of the Lord, shall not prevent those who are fallen asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first: then we who are alive, who remain, shall be caught up together with them into the clouds, to meet the Lord in the air; and so shall we be ever with the Lord. Wherefore comfort one another with these words.