Reference: Thessalonians, First Epistle to The
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THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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But when they had commanded them to go aside out of the council, they conferred among themselves, Saying, What shall we do to these men? for that indeed a notable miracle has been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. read more. But that it spread no further among the people, let us sternly threaten them, that they speak no longer to any man in this name.
And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming. read more. Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And when they had ordained elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
And some of them believed, and joined Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
And some of them believed, and joined Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
And some of them believed, and joined Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timothy to come to him with all speed, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
And when Silas and Timothy were come from Macedonia, Paul was pressed in the word, and testified to the Jews that Jesus was the Christ.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.
For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not. read more. For I am in a strait between two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you.
If by any means I might attain unto the resurrection of the dead.
For our citizenship is in heaven; from which also we look for the Savior, the Lord Jesus Christ: Who shall change our humble body, that it may be fashioned like unto his glorious body, according to the working by which he is able even to subdue all things unto himself.
Let your moderation be known unto all men. The Lord is at hand.
For even in Thessalonica you sent once and again unto my necessity.
For the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel;
Giving thanks unto the Father, who has made us fit to be partakers of the inheritance of the saints in light: Who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son:
Paul, and Silas, and Timothy, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
For they themselves show of us what manner of welcome we had unto you, and how you turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.
But we were gentle among you, even as a nurse cherishes her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because you were dear unto us. read more. For you remember, brethren, our labor and travail: for laboring night and day, because we would not be a burden unto any of you, we preached unto you the gospel of God. You are witnesses, and God also, how holy and just and unblamable was our behavior among you that believe: As you know how we exhorted and encouraged and charged every one of you, as a father does his children, That you would walk worthy of God, who has called you unto his kingdom and glory.
For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered the same things of your own countrymen, even as they have of the Jews:
For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered the same things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost. But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire. read more. Therefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
Therefore when we could no longer forbear, we thought it good to be left at Athens alone;
Therefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timothy, our brother, and minister of God, and our fellow worker in the gospel of Christ, to establish you, and to encourage you concerning your faith:
And sent Timothy, our brother, and minister of God, and our fellow worker in the gospel of Christ, to establish you, and to encourage you concerning your faith:
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter had tempted you, and our labor be in vain. But now when Timothy came from you unto us, and brought us good tidings of your faith and love, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you:
But now when Timothy came from you unto us, and brought us good tidings of your faith and love, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore, brethren, we were encouraged over you in all our affliction and distress by your faith: read more. For now we live, if you stand fast in the Lord.
Now God himself even our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: read more. To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as you have received of us how you ought to walk and to please God, so you would abound more and more. For you know what commandments we gave you by the Lord Jesus. read more. For this is the will of God, even your sanctification, that you should abstain from fornication: That every one of you should know how to possess his own vessel in sanctification and honor; Not in the lust of passion, even as the Gentiles who know not God: That no man transgress and wrong his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified. For God has not called us unto uncleanness, but unto holiness. He therefore that despises, despises not man, but God, who has also given unto us his Holy Spirit. But concerning brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another. And indeed you do it toward all the brethren who are in all Macedonia: but we beseech you, brethren, that you increase more and more; And that you study to be quiet, and to mind your own business, and to work with your own hands, as we commanded you; That you may walk honestly toward them that are outside, and that you may have lack of nothing. But I would not have you to be ignorant, brethren, concerning them who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede them who are asleep.
For this we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede them who are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: read more. Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Therefore comfort one another with these words.
But of the times and the seasons, brethren, you have no need that I write unto you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. read more. For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape. But you, brethren, are not in darkness, that that day should overtake you as a thief. You are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that are drunk are drunk in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Therefore comfort yourselves together, and edify one another, even as also you do. And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you;
And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves. read more. Now we exhort you, brethren, warn them that are idle, encourage the faint-hearted, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesying. Test all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calls you, who also will do it. Brethren, pray for us. Greet all the brethren with a holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered the same things of your own countrymen, even as they have of the Jews:
Therefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timothy, our brother, and minister of God, and our fellow worker in the gospel of Christ, to establish you, and to encourage you concerning your faith:
And sent Timothy, our brother, and minister of God, and our fellow worker in the gospel of Christ, to establish you, and to encourage you concerning your faith: That no man should be moved by these afflictions: for you yourselves know that we are appointed unto this.
That no man should be moved by these afflictions: for you yourselves know that we are appointed unto this. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and you know.
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and you know. For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter had tempted you, and our labor be in vain.
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter had tempted you, and our labor be in vain. But now when Timothy came from you unto us, and brought us good tidings of your faith and love, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you:
But now when Timothy came from you unto us, and brought us good tidings of your faith and love, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you:
But now when Timothy came from you unto us, and brought us good tidings of your faith and love, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore, brethren, we were encouraged over you in all our affliction and distress by your faith:
Therefore, brethren, we were encouraged over you in all our affliction and distress by your faith: For now we live, if you stand fast in the Lord.
For now we live, if you stand fast in the Lord. For what thanks can we render to God again for you, for all the joy with which we joy for your sakes before our God;
For what thanks can we render to God again for you, for all the joy with which we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? Now God himself even our Father, and our Lord Jesus Christ, direct our way unto you. read more. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
That every one of you should know how to possess his own vessel in sanctification and honor; Not in the lust of passion, even as the Gentiles who know not God: read more. That no man transgress and wrong his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified. For God has not called us unto uncleanness, but unto holiness. He therefore that despises, despises not man, but God, who has also given unto us his Holy Spirit.
But I would not have you to be ignorant, brethren, concerning them who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him. read more. For this we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede them who are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Therefore comfort one another with these words.