Reference: Thessalonians, First Epistle to The
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THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: read more. But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name."
And the next Sabbath day came almost the whole city together to hear the word of God. When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it. read more. Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.
And when they had ordained them elders by election in every congregation, after they had prayed and fasted, they commended them to God on whom they believed.
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images.
When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ.
We know surely if our earthy mansion wherein we now dwell were destroyed, that we have a building ordained of God, a habitation not made with hands, but eternal in heaven:
For Christ is to me life, and death is to me advantage. If it chance me to live in the flesh, that is to me fruitful for to work, and what to choose I know not. read more. I am constrained of two things. I desire to be loosed, and to be with Christ, which thing is best of all: Nevertheless, to abide in the flesh is more needful for you.
if by any means I might attain unto the resurrection of the dead.
But our conversation is in heaven, from whence we look for a saviour, even the Lord Jesus Christ, which shall change into another fashion our vile bodies, that they may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself.
Let your softness be known unto all men. The Lord is even at hand.
For when I was in Thessalonica, ye sent once, and afterward again, unto my needs:
for the hope's sake which is laid up in store for you in heaven, of which hope ye have heard before by the true word of the gospel,
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son,
Paul, Silvanus and Timothy. Unto the congregation of the Thessalonians, in God the father, and in the Lord Jesus Christ. Grace be with you, and peace from God our father, and from the Lord Jesus Christ.
for they themselves show of you what manner of entering in we had unto you, and how ye turned to God from images for to serve the living and true God, and for to look for his son from heaven, whom he raised from death: I mean Jesus, which delivereth us from wrath to come.
But were tender among you, even as a nurse cherisheth her children, so was our affection toward you. Our good will was to have dealt unto you, not the gospel of God only: but also our own souls, because ye were dear unto us. read more. Ye remember, brethren, our labour and travail. For we laboured day and night, because we would not be grievous unto any of you, and preached unto you the gospel of God. Ye are witnesses, and so is God, how holily and justly and unblameably we behaved ourselves among you that believe: as ye know how that we exhorted and comforted, and besought every one of you, as a father his children, that ye would walk worthy of God, which hath called you unto his kingdom and glory.
For ye brethren became followers of the congregations of God which in Jewry are in Christ Jesus: for ye have suffered like things of your kinsmen, as we ourselves have suffered of the Jews,
For ye brethren became followers of the congregations of God which in Jewry are in Christ Jesus: for ye have suffered like things of your kinsmen, as we ourselves have suffered of the Jews, which as they killed the Lord Jesus and their own prophets, even so have they persecuted us, and God they please not, and are contrary to all men:
which as they killed the Lord Jesus and their own prophets, even so have they persecuted us, and God they please not, and are contrary to all men: and forbid us to preach unto the gentiles, that they might be saved, to fulfill their sins always: For the wrath of God is come on them, even to the utmost.
and forbid us to preach unto the gentiles, that they might be saved, to fulfill their sins always: For the wrath of God is come on them, even to the utmost.
and forbid us to preach unto the gentiles, that they might be saved, to fulfill their sins always: For the wrath of God is come on them, even to the utmost. Forasmuch, brethren, as we are kept from you for a season, as concerning the bodily presence - but not in the heart - we enforced the more to see you personally with great desire, read more. and therefore we would have come unto you, I Paul once and again: but Satan withstood us.
Wherefore, since we could no longer forbear, it pleased us to remain at Athens alone,
Wherefore, since we could no longer forbear, it pleased us to remain at Athens alone, and sent Timothy our brother and minister of God, and our labour fellow in the gospel of Christ, to establish you, and to comfort you over your faith,
and sent Timothy our brother and minister of God, and our labour fellow in the gospel of Christ, to establish you, and to comfort you over your faith,
For this cause, when I could no longer forbear, I sent that I might have knowledge of your faith, lest haply the tempter had tempted you, and that our labour had been bestowed in vain. But now lately when Timothy came from you unto us and declared to us your faith, and your love, and how that ye have good remembrance of us always, desiring to see us, as we desire to see you.
But now lately when Timothy came from you unto us and declared to us your faith, and your love, and how that ye have good remembrance of us always, desiring to see us, as we desire to see you. Therefore, brethren, had we consolation in you, in all our adversity, and necessity through your faith. read more. For now are we alive if ye stand steadfast in the Lord.
God himself, our father, and our Lord Jesus Christ guide our journey unto you: and the Lord increase you, and make you flow over in love one toward another, and toward all men, even as we do toward you, read more. to make your hearts that they might be stable and unblamable in holiness before God our father, at the coming of our Lord Jesus Christ, with all his saints.
Furthermore, we beseech you brethren, and exhort you in the Lord Jesus, that ye increase more and more, even as ye have received of us, how ye ought to walk and to please God. Ye remember what commandments we gave you in the name of our Lord Jesus Christ. read more. For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of concupiscence, as do the heathen, which know not God, that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you. But as touching brotherly love, ye need not that I write unto you. For ye are taught of God to love one another. Yea, and that thing verily ye do unto all the brethren, which are throughout all Macedonia. We beseech you brethren that ye increase, more and more, and that ye study to be quiet, and to meddle with your own business, and to work with your own hands, as we commanded you: that ye may behave yourselves honestly toward them that are without and that nothing be lacking unto you. I would not, brethren, have you ignorant concerning them which are fallen asleep, that ye sorrow not as others do which have no hope. For if we believe that Jesus died, and rose again: even so them also which sleep by Jesus, will God bring again with him. And this say we unto you in the word of the Lord, that we which live and are remaining in the coming of the Lord, shall not come before they which sleep.
And this say we unto you in the word of the Lord, that we which live and are remaining in the coming of the Lord, shall not come before they which sleep. For the Lord himself shall descend from heaven with a shout, and the voice of the archangel, and trump of God. And the dead in Christ shall arise first: read more. then shall we which live and remain, be caught up with them also in the clouds to meet the Lord in the air. And so shall we ever be with the Lord. Where-fore comfort yourselves one another with these words.
Of the times and seasons brethren ye have no need that I write unto you: for ye your selves know perfectly, that the day of the Lord shall come even as a thief in the night. read more. For when they shall say, "Peace, no danger," then cometh on them sudden destruction, as the travailing of a woman with child, and they shall not escape. But ye brethren are not in darkness, that that day should come on you as it were a thief. Ye are all the children of light, and the children of the day: we are not of the night, neither of darkness. Therefore let us not sleep as do others: but let us watch and be sober. For they that sleep, sleep in the night: and they that be drunken, are drunken in the night. But let us which are of the day be sober, armed with the breast plate of faith and love, and with hope of salvation as a helmet. For God hath not appointed us unto wrath: but to obtain salvation by the means of our Lord Jesus Christ, which died for us: that whether we wake or sleep, we should live together with him. Wherefore, comfort yourselves together, and edify one another, even as ye do. We beseech you brethren, that ye know them which labour among you, and have the oversight of you in the Lord,
We beseech you brethren, that ye know them which labour among you, and have the oversight of you in the Lord, and give you exhortation, that ye have them the more in love: For their work's sake, and be at peace with them. read more. We desire you brethren warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men. See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men. Rejoice ever. Pray continually. In all things give thanks. For this is the will of God in Christ Jesus toward you. Quench not the spirit, despise not prophesying. Examine all things, and keep that which is good. Abstain from all suspicious things. The very God of peace sanctify you throughout. And I pray God that your whole spirit, soul, and body, be kept faultless unto the coming of our Lord Jesus Christ. Faithful is he, which called you: which will also do it. Brethren, pray for us. Greet all the brethren with a holy kiss. I charge you in the Lord, that this epistle be read unto all the holy brethren. The grace of the Lord Jesus Christ be with you. Amen. {The end of the First Epistle unto the Thessalonians, Sent from Athens.}
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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For ye brethren became followers of the congregations of God which in Jewry are in Christ Jesus: for ye have suffered like things of your kinsmen, as we ourselves have suffered of the Jews,
Wherefore, since we could no longer forbear, it pleased us to remain at Athens alone, and sent Timothy our brother and minister of God, and our labour fellow in the gospel of Christ, to establish you, and to comfort you over your faith,
and sent Timothy our brother and minister of God, and our labour fellow in the gospel of Christ, to establish you, and to comfort you over your faith, that no man should be moved in these afflictions. For ye yourselves know that we are even appointed thereunto.
that no man should be moved in these afflictions. For ye yourselves know that we are even appointed thereunto. For verily when I was with you, I told you before that we should suffer tribulation even as it came to pass, and as ye know.
For verily when I was with you, I told you before that we should suffer tribulation even as it came to pass, and as ye know. For this cause, when I could no longer forbear, I sent that I might have knowledge of your faith, lest haply the tempter had tempted you, and that our labour had been bestowed in vain.
For this cause, when I could no longer forbear, I sent that I might have knowledge of your faith, lest haply the tempter had tempted you, and that our labour had been bestowed in vain. But now lately when Timothy came from you unto us and declared to us your faith, and your love, and how that ye have good remembrance of us always, desiring to see us, as we desire to see you.
But now lately when Timothy came from you unto us and declared to us your faith, and your love, and how that ye have good remembrance of us always, desiring to see us, as we desire to see you.
But now lately when Timothy came from you unto us and declared to us your faith, and your love, and how that ye have good remembrance of us always, desiring to see us, as we desire to see you. Therefore, brethren, had we consolation in you, in all our adversity, and necessity through your faith.
Therefore, brethren, had we consolation in you, in all our adversity, and necessity through your faith. For now are we alive if ye stand steadfast in the Lord.
For now are we alive if ye stand steadfast in the Lord. For what thanks can we recompense to God again for you, over all the joy that we joy for your sakes before our God,
For what thanks can we recompense to God again for you, over all the joy that we joy for your sakes before our God, while we night and day pray exceedingly, that we might see you presently, and might fulfill that which is lacking in your faith.
while we night and day pray exceedingly, that we might see you presently, and might fulfill that which is lacking in your faith. God himself, our father, and our Lord Jesus Christ guide our journey unto you: read more. and the Lord increase you, and make you flow over in love one toward another, and toward all men, even as we do toward you, to make your hearts that they might be stable and unblamable in holiness before God our father, at the coming of our Lord Jesus Christ, with all his saints.
that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of concupiscence, as do the heathen, which know not God, read more. that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you.
I would not, brethren, have you ignorant concerning them which are fallen asleep, that ye sorrow not as others do which have no hope. For if we believe that Jesus died, and rose again: even so them also which sleep by Jesus, will God bring again with him. read more. And this say we unto you in the word of the Lord, that we which live and are remaining in the coming of the Lord, shall not come before they which sleep. For the Lord himself shall descend from heaven with a shout, and the voice of the archangel, and trump of God. And the dead in Christ shall arise first: then shall we which live and remain, be caught up with them also in the clouds to meet the Lord in the air. And so shall we ever be with the Lord. Where-fore comfort yourselves one another with these words.
The grace of the Lord Jesus Christ be with you. Amen. {The end of the First Epistle unto the Thessalonians, Sent from Athens.}
The grace of the Lord Jesus Christ be with you. Amen. {The end of the First Epistle unto the Thessalonians, Sent from Athens.}