Reference: Zechariah, Prophecy of
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Nothing personal is revealed concerning the prophet except that he was the son of Berechiah, the son of Iddo the prophet. The dates mentioned are the eighth and eleventh months of the second year, and the ninth month of the fourth year of Darius, answering to 519 and 517 B.C., Zec 1:1,7; 7:1. Haggai's prophecy was in the second year of the same Persian king, so the two prophets were contemporary, and, according to Ezr 5:1; 6:14, they both roused and encouraged the Jews to go on with the building of the temple. Zechariah's prophecy is much occupied with the great Gentile kingdoms under which the Jews were placed: there is also much respecting Jerusalem, and it reaches on to the time of the Messiah and His rejection, and to the last days when Israel and Judah shall be blessed in the land.
Zech. 1. The introduction calls upon the people to turn to the Lord: not to be like their fathers who refused to hearken to the warnings, but who when God's punishments had fallen upon them, had been forced to acknowledge the truth of the prophet's words. The point of the chapter is that Jehovah had returned to Jerusalem with mercies, and God's providential ordering of the nations would favour the building of the city. The first vision is in Zec 1:7-17. A man, the angel of Jehovah, on a red horse (the horse is a symbol of the energy of God's providential government in the earth) stands in the shade among the myrtle trees, and there were other horses, red, speckled, and white, as symbols of God's agency in the government of the earth: cf. Zec 6:5. "The powers that be are ordained of God" and were used by Him. If the 'red' horse signifies Persia (having the same colour as the horse of the angel, possibly because Persia was at that time ruling and was favouring God's people), doubtless the 'speckled' and the 'white' point to the two nations that were to succeed
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Cursed be their wrath for it was strong, and their fierceness for it was cruel. I will therefore divide them in Jacob, and scatter them in Israel.
The scepter shall not depart from Judah, nor a ruler from between his legs, until Shiloh come, unto whom the people shall hearken.
"He found him in a desert land, in a void ground and a roaring wilderness. He led him about and gave him understanding, and kept him as the apple of his eye.
And the seventh day of the fifth month which was in the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan servant of the king of Babylon and chief Marshal, unto Jerusalem:
Nevertheless, Josiah turned not his face from him, but made him ready to fight with him, and hearkened not unto the words of Neco out of the mouth of God. And when he was come to fight in the valley of Megiddo, the shooters shot against the king Josiah. And the king said to his servants, "Carry me away for I am sore hurt." read more. And his servants had him out of the chariot and put him in another, and brought him to Jerusalem where he died and was buried in the sepulchre of his fathers. And all Judah and Jerusalem mourned for Josiah. And Jeremiah lamented Josiah, and all singing men and singing women speak of Josiah to this day, and made it an ordinance in Israel: and they be written in lamentations.
The Prophets, Haggai, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem, in the name of the God of Israel.
And the Elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and laid up the foundation, according to the commandment of the God of Israel, and after the commandment of Cyrus, Darius, and Artaxerxes, kings of Persia.
There shall come a rod out of the stock of Jesse, and a branch shall spring out of his root.
As for thy land that lieth desolate, wasted and destroyed: it shall be too narrow for them, that shall dwell in it. And they that would devour thee, shall be far away. Then the child whom the barren shall bring forth unto thee, shall say in thine ear, "This place is too narrow, sit nigh together, that I may have room."
Thou shalt be a crown in the hand of the LORD, and a glorious garland in the hand of thy God.
But in the seventh Month it happened, that Ishmael the son of Nethaniah the son of Elishama, one of the king's blood, came with them that were greatest about the king, and ten men that were sworn with him: unto Gedaliah the son of Ahikam to Mizphah, and ate there together. And Ishmael the son of Nethaniah, with those ten men that were sworn to him, start up, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword; and slew him, whom the king of Babylon had made governor of the land.
But in the ninth year of his reign, in the tenth Month, the tenth day of the Month, it happened that Nebuchadnezzar king of Babylon, with all his Host, came before Jerusalem: and besieged it, and made them bulwarks round about it.
And in the fourth Month, the ninth day of the Month, there was so great hunger in the city that there were no more victuals for the people of the land.
and will bring you out of the nations and lands, wherein ye are scattered; and gather you together with a mighty hand, with a stretched out arm and with indignation poured out upon you; and will bring you into the wilderness of the people, and there I will reason with you face to face. read more. Like as I punished your forefathers in the wilderness, so will I punish you also, sayeth the LORD God. I will bring you under my jurisdiction, and under the bond of the covenant. The forsakers also and the transgressors will I take from among you, and bring them out of the land of your habitations: As for the land of Israel, they shall not come in it: that they may know how that I am the LORD.
The word of the LORD came unto me, saying, "Thou son of man, take a stick and write upon it, 'Unto Judah; and to the children of Israel, his companions.' Then take another stick, and write upon it, 'Unto Joseph, the stock of Ephraim; and to all the household of Israel, his companions.' read more. And then take both these together in thine hand, so shall there be one stick thereof. Now if the children of thy people say unto thee, 'Wilt thou not show us what thou meanest by these?' Then give them this answer, 'Thus sayeth the LORD God: Behold, I will take the stock of Joseph, which is in the hand of Ephraim and the tribes of Israel his fellows, and will put them to the stock of Judah, and make them one stock, and they shall be one in my hand.' And the two sticks whereupon thou writest, shalt thou have in thine hand, that they may see, and shalt say unto them, 'Thus sayeth the LORD God: Behold, I will take away the children of Israel from among the Heathen, unto whom they be gone, and will gather them together on every side, and bring them again into their own land. Yea, I will make one people of them in the land, upon the mountains of Israel, and they all shall have but one king. They shall no more be two peoples from henceforth, neither be divided into two kingdoms: they shall also defile themselves no more with their abominations, Idols, and all their wicked doings. I will help them out of all their dwelling places, wherein they have sinned: and will so cleanse them, that they shall be my people, and I their God. David my servant shall be their king, and they all shall have one shepherd only. They shall walk in my laws, and my commandments shall they both keep and fulfill. They shall dwell in the land that I gave unto Jacob my servant, whereas your fathers also have dwelt. Yea even in the same land shall they, their children, and their children's children dwell for evermore: and my servant David shall be their everlasting prince. Moreover, I will make a bond of peace with them, which shall be unto them an everlasting covenant. I will settle them also, and multiply them; my Sanctuary will I set among them for evermore. My dwelling shall be with them, yea I will be their God, and they shall be my people. Thus the Heathen also shall know, that I the LORD am the holy maker of Israel: when my Sanctuary shall be among them for evermore.'"
And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."
In the eighth month of the second year of king Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the Prophet, saying, "The LORD hath been sore displeased at your forefathers. read more. And say thou unto them, 'Thus sayeth the LORD of Hosts: Turn you unto me, sayeth the LORD of Hosts; and I will turn me unto you, sayeth the LORD of Hosts. Be not ye like your forefathers, unto whom the Prophets cried afore time, saying, 'Thus sayeth the LORD God of hosts: Turn you from your evil ways, and from your wicked imaginations.' But they would not hear, nor regard me, sayeth the LORD. What is now become of your forefathers and the prophets? Are they yet still alive? But did not my words and statutes, which I commanded by my servants the Prophets, touch your forefathers? Upon this, they gave answer and said, 'Like as the LORD of Hosts devised to do unto us, according to our ways and imaginations, even so hath he dealt with us.''" Upon the twenty forth day of the eleventh month which is the month Shebat, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the Prophet, who said,
Upon the twenty forth day of the eleventh month which is the month Shebat, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the Prophet, who said, "I saw by night, and lo, there sat one upon a red horse, and stood still among the Myrtle trees, that were beneath upon the ground: and behind him were there red, speckled and white horses.
"I saw by night, and lo, there sat one upon a red horse, and stood still among the Myrtle trees, that were beneath upon the ground: and behind him were there red, speckled and white horses. Then said I, 'O my lord, what are these?' And the angel that talked with me, said unto me, 'I will show thee what these be.' read more. And the man that stood among the Myrtle trees, answered and said, 'These are they, whom the LORD hath sent to go through the world.' And they answered the angel of the LORD, that stood among the myrtle trees, and said, 'We have gone through the world: and behold all the world dwell at ease, and are careless.' Then the LORD's angel gave answer, and said, 'O LORD of Hosts, how long wilt thou be unmerciful to Jerusalem and to the cities of Judah, with whom thou hast been displeased now these seventy years?' So the LORD gave a loving and comfortable answer unto the angel that talked with me. And the angel that communed with me, said unto me, 'Cry thou, and speak, 'Thus sayeth the LORD of Hosts: I am exceedingly jealous over Jerusalem and Zion, and sore displeased at the careless Heathen: for whereas I was but a little angry, they did their best that I might destroy them. Therefore thus sayeth the LORD: I will turn me again in mercy toward Jerusalem, so that my house shall be builded in it, sayeth the LORD of Hosts: yea and the plummet shall be laid abroad in Jerusalem, sayeth the LORD of Hosts.' Cry also, and speak, 'Thus sayeth the LORD of Hosts: My cities shall be in good prosperity again, the LORD shall yet comfort Zion, and choose Jerusalem.'' "Then lift I up mine eyes and saw, and behold, four horns. And I said unto the angel, that talketh with me, 'What be these?' He answered me, 'These are the horses, which have scattered Judah, Israel, and Jerusalem abroad.'
And I said unto the angel, that talketh with me, 'What be these?' He answered me, 'These are the horses, which have scattered Judah, Israel, and Jerusalem abroad.' And the LORD showed me four carpenters. read more. Then said I, 'What will these do?' He answered, and said, 'Those are the horns, which have so strawed Judah abroad, that no man durst lift up his head: But these are come to fray them away, and to cast out the horns of the Gentiles, which lift up their horn over the land of Judah, to scatter it abroad.'
For thus sayeth the LORD of Hosts: With a glorious power hath he sent me out to the Heathen, which spoiled you: for whoso toucheth you, shall touch the apple of his own eye.
"'Hear O Joshua thou high priest: thou and thy friends that dwell before thee, for they are wondrous people. Behold, I will bring forth the branch of my servant: for lo, the stone that I have laid before Joshua: upon one stone shall be seven eyes. Behold, I will hew him out, sayeth the LORD of Hosts, and take away the sin of that land in one day.
And the angel that talked with me, came again; and waked me up, as a man that is raised out of his sleep, and said unto me, 'What seest thou?' And I said, 'I have looked, and behold: a candlestick all of gold, with a bowl upon it, and his seven lamps therein, and upon every lamp seven stalks. read more. And two olive trees thereby, one upon the right side of the bowl, and the other upon the left side.'
He answered, and said unto me, 'This is the word of the LORD unto Zerubbabel, saying: Neither through a host of men, nor through strength, but through my spirit, sayeth the LORD of Hosts. What art thou, thou great mountain, before Zerubbabel? Thou must be made even. And he shall bring up the first stone so that men shall cry unto him, 'Good luck, good luck!''
What art thou, thou great mountain, before Zerubbabel? Thou must be made even. And he shall bring up the first stone so that men shall cry unto him, 'Good luck, good luck!'' Moreover the word of the LORD came unto me, saying, read more. 'The hands of Zerubbabel have laid the foundation of this house. His hands also shall finish it: that ye may know, how that the LORD of Hosts hath sent me unto you. For he that hath been despised a little season, shall rejoice, when he seeth the tin weight in Zerubbabel's hand. The seven eyes are the LORD's, which go through the whole world.'
For he that hath been despised a little season, shall rejoice, when he seeth the tin weight in Zerubbabel's hand. The seven eyes are the LORD's, which go through the whole world.' "Then answered I, and said unto him, 'What are these two olive trees upon the right and left side of the candlestick?' read more. I spake moreover, and said unto him, 'What be these two olive branches which, through the two golden pipes, empty themselves into the gold?' He answered me, and said, 'Knowest thou not, what these be?' And I said, 'No, my lord.' Then said he, 'These are the two olive branches that stand before the ruler of the whole earth.'
So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me, 'What seest thou?' I answered, 'I see a flying book of twenty cubits long, and ten cubits broad.' read more. Then said he unto me, 'This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same. I will bring it forth, sayeth the LORD of Hosts, so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and consume it, with the timber and stones thereof.' Then the angel that talked with me, went forth, and said unto me, 'Lift up thine eyes and see what this is that goeth forth.' And I said, 'What is it?' He answered, 'This is a measure going out.' He said moreover, 'Even thus are they that dwell upon the whole earth to look upon.' And behold, there was lift up a talent of lead: and lo, a woman sat in the midst of the measure. And he said, 'This is ungodliness.' So he cast her into the midst of the measure, and threw the lump of lead up in to a hole. Then lift I up mine eyes, and looked: and behold, there came out two women, and the wind was in their wings, for they had wings like the wings of a stork: and they lift up the measure betwixt the earth and the heaven. Then spake I to the angel that talked with me, 'Whither will these bear the measure?' And he said unto me, 'Into the land of Shinar, to build them a house: which when it is prepared, the measure shall be set there in his place.'
Moreover I turned me, lifting up mine eyes, and looked: and behold, there came four chariots out from betwixt two hills, which hills were of brass: In the first chariot were red horses, in the second chariot were black horses, read more. in the third chariot were white horses, in the fourth chariot were horses of divers colours and strong.
in the third chariot were white horses, in the fourth chariot were horses of divers colours and strong. Then spake I and said unto the angel that talked with me, 'O lord, what are these?' read more. The angel answered, and said unto me, 'These are the four winds of the heaven, which be come forth to stand before the ruler of all the earth.
The angel answered, and said unto me, 'These are the four winds of the heaven, which be come forth to stand before the ruler of all the earth.
The angel answered, and said unto me, 'These are the four winds of the heaven, which be come forth to stand before the ruler of all the earth. That with the black horses went in to the land of the north, and the white followed them, and the speckled horses went forth toward the south.
That with the black horses went in to the land of the north, and the white followed them, and the speckled horses went forth toward the south. These horses were very strong, and went out: and sought to go and take their journey over the whole earth.' And he said, 'Get you hence, and go through the world.' So they went throughout the world.
These horses were very strong, and went out: and sought to go and take their journey over the whole earth.' And he said, 'Get you hence, and go through the world.' So they went throughout the world. Then cried he upon me, and spake unto me, saying, 'Behold, these that go toward the north, shall still my wrath in the north country.'
Then cried he upon me, and spake unto me, saying, 'Behold, these that go toward the north, shall still my wrath in the north country.' And the word of the LORD came unto me, saying, read more. 'Take of the prisoners that are come from Babylon: namely, Heldai, Tobijah and Jedaiah: and come thou the same day, and go into the house of Josiah the son of Zephaniah.
'Take of the prisoners that are come from Babylon: namely, Heldai, Tobijah and Jedaiah: and come thou the same day, and go into the house of Josiah the son of Zephaniah. Then take gold and silver, and make crowns thereof, and set them upon the head of Joshua the son of Jozadak, the high priest. read more. And speak unto him, 'Thus sayeth the LORD of Hosts: Behold the man whose name is the branch: and he that shall spring up after him, shall build up the temple of the LORD.
And speak unto him, 'Thus sayeth the LORD of Hosts: Behold the man whose name is the branch: and he that shall spring up after him, shall build up the temple of the LORD. Yea, even he shall build up the temple of the LORD. He shall bear the praise, he shall sit upon the LORD's throne, and have the domination. A priest shall he be also upon his throne, and a peaceable counsel shall be betwixt them both. read more. And the crowns shall be in the temple of the LORD, for a remembrance unto Heldai, Tobijah and Jedaiah and Hen the son of Zephaniah. And such as be far off, shall come and build the temple of the LORD, that ye may know, how that the LORD of Hosts hath sent me unto you. And this shall come to pass, if ye will hearken diligently unto the voice of the LORD your God.''
It happened also in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, which is called Chislev.
"Speak unto all the people of the land, and to the priests, and say, 'When ye fasted and mourned in the fifth and seventh month, now this seventy years, did ye fast unto me?
And it shall come to pass, that like as ye were a curse among the Heathen, O ye house of Judah and ye house of Israel: Even so will I deliver you, that ye shall be a blessing. Fear not, but let your hands be strong.
Tyre shall make herself strong, and heap up silver as the sand, and gold as the clay of the streets. Behold, the LORD shall take her in, and have her in possession: he shall smite down her power in to the sea, and she shall be consumed with fire. read more. This shall Ashkelon see, and be afraid. Gaza shall be very sorry, so shall Ekron also, because her hope is come of confusion. For the king of Gaza shall perish; and at Ashkelon shall no man dwell. Strangers shall dwell at Ashdod, and as for the pride of the Philistines, I shall root it out. Their blood will I take away from their mouth, and their abominations from among their teeth; Thus they shall be left for our God, yea they shall be as a prince in Judah, and Ekron like as Jebusi. And so will I compass my house round about with my men of war going to and fro: that no oppressor come upon them any more. For that have I seen now with mine eyes.
I took also my Loving Meek staff, and brake it, that I might disannul the covenant, which I made with all people.
And the LORD said unto me, "Take to thee also the staff of a foolish shepherd: for lo, I will raise up a shepherd in the land, which shall not seek after the things that be lost, nor care for such as go astray: he shall not heal the wounded, he shall not nourish the thing that is whole: but he shall eat the flesh of such as be fat, and tear their claws in pieces. read more. O idle shepherd, that leaveth the flock! The sword shall come upon his arm and upon his right eye. His arm shall be clean dried up, and his right eye shall be sore blinded."
Then shall there be a great mourning at Jerusalem, like as the lamentation at Hadadrimmon in the field of Megiddo.
In that time shall the house of David and the citizens of Jerusalem have an open well, to wash of sin and uncleanness. And then, sayeth the LORD of Hosts, I will destroy the names of Idols out of the land: so that they shall no more be put in remembrance. As for the false prophets also and the unclean spirit, I shall take them out of the land: read more. so that if any of them prophesy any more, his own father and mother that begat him, shall say unto him, 'Thou shalt die, for thou speakest lies under the name of the LORD.' Yea, his own father and mother that begat him, shall wound him, when he prophesieth. And then shall those prophets be confounded, everyone of his vision when he prophesieth: neither shall they wear sackcloth anymore, to deceive men withal. But he shall be fain to say, 'I am no Prophet: I am a husbandman, for so am I taught by Adam from my youth up.' And if it be said unto him, 'How came these wounds then in thine hands?' He shall answer, 'Thus am I wounded in the house of mine own friends.' "Arise, O thou sword, upon my shepherd, and upon the prince of my people, sayeth the LORD of Hosts: Smite the shepherd, and the sheep shall be scattered abroad, and so will I turn mine hand to the little ones. And it shall come to pass, sayeth the LORD, that in all the land two parts shall be rooted out, but the third part shall remain therein. And the same third part will I bring through the fire, and will cleanse them, as the silver is cleansed: Yea and try them, like as gold is tried. Then shall they call upon my name, and I will hear them: I will say, 'It is my people.' And they shall say, 'LORD, my God.'"
And ye shall flee unto the valley of my hills, for the valley of the hills shall reach unto Asia. Yea, flee shall ye, like as ye fled for the earthquake in the days of Uzziah king of Judah. And the LORD my God shall come, and all saints with him. In that day shall it not be light, but cold and frost.
Then went the Pharisees, and took counsel, how they might tangle him in his words. And they sent unto him their disciples with Herod's servants, saying, "Master, we know that thou art true, and that thou teachest the way of God truly, neither carest for any man, for thou considerest not men's estate. read more. Tell us, therefore, how thinkest thou? Is it lawful to give tribute unto Caesar, or not?" Jesus perceived their wickedness, and said, "Why tempt ye me ye hypocrites? Let me see the tribute money." And they took him a penny. And he said unto them, "Whose is this image and superscription?" They said unto him, "Caesar's." Then said he unto them, "Give therefore to Caesar, that which is Caesar's: and give unto God, that which is God's." When they heard that, they marveled, and left him and went their way. The same day the Sadducees came to him, which say that there is no resurrection, and they asked him, saying, "Master, Moses bade, if a man die having no children, that the brother marry his wife, and raise up seed unto his brother. There were with us seven brethren, and the first married and deceased without issue, and left his wife unto his brother. Likewise the second and the third, unto the seventh: Last of all the woman died also. Now in the resurrection whose wife shall she be of the seven? For all had her." Jesus answered and said unto them, "Ye are deceived, and understand not what the scripture meaneth, nor yet the power of God. For in the resurrection they neither marry nor are married: but are as the angels of God in heaven. As touching the resurrection of the dead: have ye not read what is said unto you of God, which sayeth, 'I am Abraham's God, and Isaac's God, and the God of Jacob?' God is not the God of the dead: but of the living." And when the people heard that, they were astonished at his doctrine. When the Pharisees had heard, how that he had put the Sadducees to silence, they drew together, and one of them, which was a doctor of law, asked him a question, tempting him, and saying, "Master, which is the chief commandment in the law?" Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.' This is the first and that chief commandment. And there is another like unto this: 'Thou shalt love thine neighbor as thyself.' In these two commandments, hang all the law and the prophets." While the Pharisees were gathered together, Jesus asked them, saying, "What think ye of Christ? Whose son is he?" They said unto him, "The son of David." He said unto them, "How then doth David in spirit call him Lord, saying, 'The Lord said to my Lord, sit on my right hand: till I make thine enemies thy footstool.' If David call him Lord: How is he then his son?" And none of them could answer him again one word. Neither durst any from that day forth, ask him any more questions.
Then said Jesus unto them, "All ye shall be offended by me this night. For it is written, 'I will smite the shepherd, and the sheep of the flock shall be scattered abroad.'
I am come in my father's name, and ye receive me not. If another shall come in his own name, him will ye receive.
There were certain Greeks among them, that came to pray at the feast. The same came to Philip, which was of Bethsaida a city in Galilee, and desired him saying, "Sir, we would fain see Jesus." read more. Philip came and told Andrew. And again Andrew and Philip told Jesus. And Jesus answered them saying, "The hour is come that the son of man must be glorified. Verily, verily I say unto you, except the wheat corn fall into the ground and die, it abideth alone. If it die, it bringeth forth much fruit.
And I beheld, and lo, in the midst of the seat and of the four beasts, and in the midst of the elders, stood a lamb as though he had been killed, which had seven horns and seven eyes, which are the spirits of God, sent into all the world.
These are two olive trees, and two candlesticks, standing before the God of the earth.
And I heard another voice from heaven say, "Come away from her, my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness.