And Mary said, "Here I am, the Lord's slave-girl; let it happen to me according to what you say." Then the angel left her.

Here she came to the house of Zechariah and greeted Elizabeth;

And here is a proof for you: you will find a baby wrapped up and lying in a stall for cattle."

When his parents saw him they were amazed, and his mother said to him. "My child, why did you treat us like this? Here your father and I have been looking for you, and have been very anxious."

as it is written in the sermon-book of the prophet Isaiah: "Here is a voice of one shouting in the desert, 'Get the road ready for the Lord, make the paths straight for Him.

And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings,

Then He began to speak to them, "Today this Scripture has been fulfilled here in your hearing."

And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.

They were all amazed and began to say to one another, "What's happening here? For with authority and power he commands the unclean spirits, and they come out!"

But the time will come when the groom will be taken away from them [Note: Jesus here refers to Himself]. Then they will fast at that time."

But He knew their thoughts and told the man with the paralyzed hand, “Get up and stand here.” So he got up and stood there.

Here the servant of a certain Captain, a man dear to his master, was ill and at the point of death;

This is the man of whom the Scripture says, " 'Here I send my messenger on before you, He will prepare the road ahead of you!'

The Son of man came feasting, and you say, Here is a lover of food and wine, a friend of tax-farmers and sinners.

Those beside the road are the people who have heard; then the devil comes and takes the message [of God] away from their hearts, so that they will not believe [in Me as the Messiah] and be saved.

Here, on landing, He was met by one of the townsmen who was possessed by demons--for a long time he had not put on any garment, nor did he live in a house, but in the tombs.

And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.

But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.

And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

And Jesus said, O generation without faith and false in heart, how long will I have to be with you and put up with you? let your son come here.

Now go. Here I send you out like lambs among wolves.

Here I have given you the power to tread on snakes and scorpions, and to trample on all the power of the enemy. Nothing will hurt you at all.

because a friend of mine has stopped here while on a journey, and I have nothing to set before him.'

Suppose he answers from inside, "Stop bothering me! The door is already locked, and my children are here with us in the bedroom. I can't get up and give you anything!'

But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

The Master however said to him, "Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.

Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also."

Are not five sparrows sold [i.e., in the market as food] for two coins? [Note: The coins here amount to just over one hour's worth of a farm laborer's pay, or about $8 in 1994]. Yet in the presence of God, not a [single] one of them is forgotten.

such is he, who heaps up his treasure here, and makes no provision for another world.

And Jesus said to his disciples: "That is why I say to you, Do not be anxious about the life here--what you can get to eat; nor yet about your body--what you can get to wear.

But if God clothes the grass in the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, how much more [will he do so for] you, you of little faith?

Do you think that I came here to give peace to the earth? No, I tell you, but rather division!

So he said to the vine-dresser, 'Look here! for three years I have been coming to look for figs on this fig tree, and have not found any. Cut it down. Why waste the ground with it?'

At [that] same hour some Pharisees came up [and] said to him, "Go out and depart from here, because Herod wants to kill you!"

But He said to them: "Go and tell that fox, 'Here I am, driving out demons and performing cures, today and tomorrow, and on the third day I will finish these tasks.

But when you are invited, go and take the least important place, so that when your host approaches he will say to you, 'Friend, move up here to a better place.' Then you will be honored in the presence of all who share the meal with you.

And the slave came [and] reported these [things] to his master. Then the master of the house became angry [and] said to his slave, 'Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!'

And say 'Here is a man who began to build and was not able to finish!'

But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!

And bring here the fatted calf, and kill it; and let us eat, and be merry:

For my son here was dead [spiritually], but is [now] alive again. He was lost [from me], but [now] is found.' And they began to celebrate.

‘Your brother is here,’ he told him, ‘and your father has slaughtered the fattened calf because he has him back safe and sound.’

And he said to his father, 'Here I have served you all these years, and have never disobeyed an order of yours, and you have never given me a kid, so that I could entertain my friends.

But when your son here came, who has eaten up your property with women of the street, for him you killed the calf you have been fattening!'

And the father replied, 'Son, you are always [here] with me, and everything I have is yours.

but it was necessary to feast and rejoice, because your brother here was dead, and is again alive: he was lost and is now found.

'Four hundred and forty gallons of oil,' answered the man. 'Here is your agreement,' he said; 'sit down at once and make it two hundred and twenty.'

And you, the steward said to the next, 'how much do you owe?' 'Seventy quarters of wheat,' he replied. 'Here is your agreement,' the steward said; 'make it fifty-six.'

Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].

And he called to him and said, 'Father Abraham! take pity on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in torment, here in the flames!'

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted and thou art in anguish.

And in [addition to] all these [things], a great chasm has been established between us and you, so that those who want to cross over from here to you are not able [to do so], nor can they cross over from there to us.'

"And which of you who has a slave plowing or shepherding [sheep] who comes in from the field will say to him, 'Come here at once [and] recline at the table'?

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

And they shall say to you, See here; or, see there: go not after them, nor follow them.

Whatever person tries to gain [everything to satisfy him in] life [here on earth] will lose it [i.e., never ending life]. But whatever person [is willing to] lose [the comforts and security of] his life [here on earth] will preserve it [for eternity].

The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.

Peter said, "Here we have left home and followed you."

Here there was a man named Zaccheus, who was tax-commissioner of the district, and he was a rich man too.

Zacchaeus however stood up, and addressing the Lord said, "Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount."

And Jesus said of him, "To-day salvation has come to this house, since Zacchaeus here is a son of Abraham.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

But these enemies of mine who did not want me to be king over them--bring [them] here and slaughter them [in] my presence!'"

saying, Go into the village over against you, in which ye will find, on entering it, a colt tied up, on which no child of man ever sat at any time: loose it and lead it here.

"Untie it and bring it here. And if any one asks you, 'Why are you untying the colt?' Simply say, 'The Master needs it.'"

But, on seeing him, the tenants consulted with one another. 'Here is the heir!' they said. 'Let us kill him, and then the inheritance will become ours.'

There was nothing here that they could lay hold of before the people, and marvelling at His answer they said no more.

For every one else here put in something from what he had to spare, while she, in her need, has put in all she had to live upon."

As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

there will be great earthquakes with famine and pestilence here and there, there will be awful portents and great signs from heaven.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

then said Jesus to the chief priests, the officers of the temple, and the rulers, who were come to take him, are you come here with swords and staves as in pursuit of a robber?

Here they began to make the following charges against Him: "We have found this fellow corrupting our nation and forbidding to pay taxes to Caesar and claiming to be a king himself."

But they insisted, saying, "He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here."

and said to them, "You brought this man to me on a charge of turning the people from allegiance, and here in your presence I have examined Him and do not find Him guilty of the charges you make against Him.

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

One of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?”

And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?

And I will send down upon you what my Father has promised. But you, on your part, must stay right here in the city until you are clothed with power from on high."