And Mary said to the messenger, How shall this be, since I. know not man?

And not finding how they might bring him in, for the crowd, having ascended upon the house, they put him down through the tiles, with the small couch, in the midst before Jesus.

How he went into the house of God, and took the loaves of the setting before, and ate, and gave also to those with him; which is not lawful to eat, except for priests alone?

Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye.

See therefore how ye hear: for whoever should have, shall be given him; and whoever should not have, and what he seems to have shall be taken away from him.

And they, having seen, proclaimed to them how he possessed with a demon was saved.

And the woman having seen that she was not hid, came trembling, and having fallen before him, announced to him before all people for what cause she touched him, and how she was healed immediately.

And Jesus having answered said, O faithless and perverted generation, how long shall I be with you, and endure you I Bring hither thy son.

And he said to him, What has been written in the law? how readest thou ?

If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?

And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons.

And when they bring you to assemblies, and beginnings, and powers, have no anxiety how or what ye allege for justification, or what ye say:

Consider the ravens: for they sow not neither do they reap; to them there is not store-house nor store; and God nourishes them: how much more have ye preeminence of the fowls?

Consider the white lilies, how they grow; they are not wearied, neither do they spin; and I say to you, neither was Solomon in all his glory clothed as one of these.

And if the grass, to day being in the field and to morrow cast into the furnace, God so clothes; how much rather you, ye of little faith?

And I have an immersion to be immersed with; and how am I pressed together till it should be finished!

O hypocrites, ye know to judge the face of the earth and of heaven; and how do ye not judge this time?

Jerusalem, Jerusalem, killing the prophets, and striking with stones those having been sent to her; how often I wished to gather thy children together, which manner a hen her young brood under the wings, and ye would not!

And he spake a parable to the called, fixing his attention how they chose out the first places at table; saying to them,

And having called upon each one of his lord's debtors, he said to the first, How much owest thou to my lord

Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty.

And Jesus having seen him being sorely grieved, said, With how much difficulty shall they having possessions come into the kingdom of God!

And he said to them, how say they Christ to be son of David?

David therefore calls him Lord, and how is be his son?

And the chief priests and scribes sought how they might kill him; for they feared the people.

And having departed, he conversed with the chief priests and the generals, how he might deliver him to them.

And the Lord having turned, looked upon Peter. And Peter remembered the word of the Lord, how he said to him, That before the cock utters a sound, thou shalt deny me thrice.

And the women having followed, which had come to him out of Galilee, saw the tomb, and how his body was laid.

He is not here, but has risen: remember how he spake to you being yet in Galilee,

And how the chief priests and our rulers delivered him to the judgment of death, and crucified him.

And they recounted the things in the way, and how he was known to them in the breaking of bread.