These things were done in Bethabara beyond Jordan, where John was baptizing.

The Jews therefore answered, and said unto him, What sign, dost thou point out to us, in that, these things, thou doest?

And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

And at this [point] his disciples came, and they were astonished that he was speaking with a woman. However, no one said, "What do you seek?" or "Why are you speaking with her?"

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.

After these things Jesus went away beyond the sea of Galilee, or of Tiberias,

When the people saw the sign (attesting miracle) that He had done, they began saying, “This is without a doubt the promised Prophet who is to come into the world!”

And having entered into a ship, they came beyond the sea to Capernaum. And already was there darkness, and Jesus had not come to them.

Then they were willing to take Him on board; and in a moment the boat reached the shore at the point to which they were going.

On the following day the multitude standing beyond the sea saw that there was no other ship there, except one, and that Jesus did not go along with His disciples into the ship, but His disciples went away alone

And having found Him beyond the sea, they said to Him, Master, when did you come hither?

At this point Jesus, still teaching in the Temple, shouted, "So you know me and know where I've come from? I haven't come on my own accord. But the one who sent me is true, and he's the one you don't know.

Listening to these words, some of the people said, “This is certainly the Prophet!”

But this mob, which knows nothing about the law, is bound to be accursed!"

They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger.

and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'

Then He stooped down again and started writing on the ground.

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

And she said, "No one, Lord." And Jesus said, "Neither do I condemn you. Go. Stop sinning from this point on."

They answered him, "We be Abraham's seed, and were never bond to any man: why sayest thou then, 'Ye shall be made free?'"

Ye are of your father the devil, and are bent upon doing the lusts of your father: he was a murderer from the beginning, and continued not in the truth: for there is no truth in him. When he speaketh a lie, he speaketh like himself, for he is a liar, and the father of such.

Thereupon they again endeavour'd to seize him: but he escaped out of their hands, and retir'd beyond Jordan,

And went away again beyond Jordan into the place where John at first baptized; and there he abode.

And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Well, if I have washed your feet, I who am your Lord and Teacher, you are bound to wash one another's feet;

At this point, some of his disciples asked each other, "What does he mean by telling us, "In a little while you will no longer see me, then in a little while you will see me again,' and, "because I am going to the Father'?"

Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.

knew the place: for Jesus often met there together with his disciples: Judas therefore having got a band of soldiers,

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Then the band and the captain and officers of the Jews took Jesus, and bound him,

and led Him away to Annas first: (for he was father-in-law to Caiaphas, who was high-priest that year:) (18:24) and Annas sent Him bound to Caiaphas the high-priest.

Now Annas had sent him bound unto Caiaphas the high priest.

The Jews retorted, "But we have a Law, and by [our] Law he is bound to die, because he has made himself out to be God's Son."

From this [point on] Pilate was seeking to release him, but the Jews shouted, saying, "If you release this man, you are not a friend of Caesar! Everyone who makes himself out to be a king opposes Caesar!"

So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

He bent down and saw the strips of linen cloth lying there, but he did not go in.

At this point Simon Peter arrived, following him, and went straight into the tomb. He observed that the linen cloths were lying there,

But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb,

If you remit the sins of any persons, they remain remitted to them. If you bind fast the sins of any, they remain bound."

while the rest of the disciples came ashore in the punt (they were not far from land, only about a hundred yards), dragging their netful of fish.

I tell you most truly, that when you were young you girded yourself and walked where you would; but when you become old, you shall stretch out your hands and another shall bind you and carry you where you would not;

He said this to point out the sort of death by which Peter was to glorify God. So after He had said this, He said to Peter, "Keep on following me!"