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as for the napkin that had been put about his head, it was not in the same place as the linen clothes, but lay folded up by it self.
said they to him, who then art thou? that we may give an answer to those that sent us: what sayst thou of thy self?
Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me.
if I testified of my self, my testimony would be suspected.
if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.
Jesus then pursuing his discourse in the temple, rais'd his voice, and said, you know both who I am, and whence I am: however, I am not come of my self, but he that sent me is worthy of belief, him you are unacquainted with.
the Pharisees therefore said to him, you give a testimony of your self, your testimony is not valid.
Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.
I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.
Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.
Jesus said to them, if God were your father, ye would love me: for I was commissioned by God to come; I did not come of my self, but he sent me.
Jesus answered, if I honour'd my self, my honour would be vain: it is my father that honoureth me, of whom ye say, that he is your God.
for I have not spoken for my self; but the father who sent me, he commission'd me, what I should teach, and what I should speak.
don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.
he that hath received my commandments, and keeps them, he it is that loves me: and he that loves me, shall be beloved by my father, and I will love him, and shew my self unto him.
Judas (not Iscariot) said to him, why Lord, will you show your self to us, and not to the world?
be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me.
Jesus said to her, Mary! she bowing her self, cry'd rabboni!
I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.
I had not known him: but he that sent me to baptize with water, had told me, "upon whom thou shalt see the spirit descending and remaining on him, the same is he who baptizeth with the holy spirit."
so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.
they still urg'd the same question, what did he do to thee? how did he make you see?
a new commandment I give unto you, "that ye love one another; that you would have the same love for one another as I have had for you."
I am the vine, you are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for independent of me ye can do nothing.
the same Caiaphas, who in council told the Jews, "it was expedient that one man should die for the people."
Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,
The same day at evening, being the first day of the week, the doors of the house where the disciples were, being shut, for fear of the Jews, Jesus came and stood in the midst, and said to them, peace be with you.
Then Peter turning about, saw the favourite disciple of Jesus was behind; the same who leaned next to Jesus at supper, and said, Lord, which is he that is to betray you?
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