through whom we have received grace and apostolic mission among all nations for his name, to bring them to the obedience of faith:

First then I give thanks to my God, through Jesus Christ, for you all, because your faith is proclaimed through the whole world.

and that so I may be comforted together with you, by the mutual faith both of you and of me.

For the righteousness of God by faith is therein revealed for belief; as it is written, "Now the just by faith shall live."

the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;

for a demonstration of his justice at this present time: that he might be just, though justifying him who is of the faith of Jesus.

Where then is boasting? It is excluded. By what law? of works? No: but by the law of faith.

We conclude therefore that by faith a man is justified, without works of law.

since it is one God who will justify the circumcision by faith, and the uncircumcision through faith.

Do we then abolish the law through faith? God forbid: but on the contrary, we give the law stability.

But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness.

This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:

and the father of circumcision, not to those who are of the circumcision merely, but who also tread in the steps of the faith of our father Abraham, which he exercised while uncircumcised.

For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.

For if they who are of the law are heirs, faith becomes vain, and the promise is useless:

Therefore it is by faith, that it might be of grace; in order that the promise might be secured to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham; who is the father of us all,

And not being weak in faith, he regarded not his own body now deadened, being about an hundred years old, nor the deadness of Sarah's womb:

for he disputed not against the promise of God with unbelief; but was mighty in faith, giving glory to God;

BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:

by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.

What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith.

And why? Because they sought it not by faith, but as by the works of the law. For they stumbled against that stone of stumbling;

But the righteousness that is by faith speaketh thus, "Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

But what saith it? "The word is nigh thee, in thy mouth, and in thy heart:" that is, the word of faith which we preach;

For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation.

Faith then cometh by report, but the report by the word of God.

Admitted; by unbelief they were broken off, and thou standest by faith. Be not high minded, but fear:

For, I say, by the grace which is given unto me, to every one that is among you, not to think of himself above what he ought to think; but to think soberly, as God has divided to every one the measure of faith.

Having then different gifts according to the grace which is given unto us, if it be prophecy, speak according to the analogy of faith;

HIM that is weak in faith take by the hand, and enter not into niceties of disputes.

Hast thou faith, exercise it before God within thyself. Blessed is the man who condemneth not himself in that which he alloweth.

But he that maketh a difference between meats, if he eat is condemned, because he doth it not by faith: for every thing which is not of faith, is sin.

but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith: