to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

and you must stop offering to sin the parts of your bodies as instruments for wrongdoing, but you must once for all offer yourselves to God as persons raised from the dead to live on perpetually, and once for all offer the parts of your bodies to God as instruments for right-doing.

Do you not know that when you habitually offer yourselves to anyone for obedience to him, you are slaves to that one whom you are in the habit of obeying, whether it is the slavery to sin whose end is death or to obedience whose end is right-doing?

and since you have been freed from sin, you have become the slaves of right-doing.

I am speaking in familiar human terms because of the frailty of your nature. For just as you formerly offered the parts of your bodies in slavery to impurity and to ever increasing lawlessness, so now you must once for all offer them in slavery to right-doing, which leads to consecration.

who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.

And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

For civil authorities are not a terror to the man who does right, but they are to the man who does wrong. Do you want to have no dread of the civil authorities? Then practice doing right and you will be commended for it.

For they did not know about God's way of making people right with Himself, so they attempted to establish their own way. In doing this they did not submit to God's way for being made right with Him.

But if I am always doing what I do not want to do, I agree that the law is right.

For in me (that is, in my flesh) no good dwells, I know; the wish is there, but not the power of doing what is right.

For the kingdom of God does not consist in what we eat and drink, but in doing right, in peace and joy through the Holy Spirit;

The right thing to do is to avoid eating meat, drinking wine, or doing anything else that makes your brother stumble, upset, or weak.

But if what I do not want [to do], this I am doing, I am no longer the one doing it, but sin that lives in me.

Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

But do you consider this, O man, judging those doing such things, and doing the same, that you shall escape the judgment of God?

For when you were slaves of sin, you were free so far as doing right was concerned.

I do not understand my own actions. For I am so far from habitually doing what I want to do, that I find myself doing the very thing that I hate.

But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.

[In doing this] God [also] demonstrated His justice [to people] of this present time, that He Himself is just and the One who makes the people right with Him who have faith in Jesus.

Where then is the [basis for] boasting [i.e., over being right with God]? There is not any. Is it by [obedience to] a law? Is it by doing certain deeds? Not at all, but by a law of faith.

For if Abraham had been made right with God by doing good deeds he would have had something to boast about, but not in God's presence.

But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person's faith is considered by God [as the basis] for being righteous.

For Moses wrote [Lev. 18:5] about a person being made right with God by obeying the requirements of the law of Moses, that he would gain [never ending] life for doing this.

The night is almost over and the day is near. So, we should stop doing the deeds of darkness [i.e., sinful things] and we should arm ourselves with the weapons of light [i.e., virtues for right living].

But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.

So now I am no longer the one doing it, but it is sin living in me.

for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.

You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?

For the good that I want to do, I do not do, but I practice the very evil that I do not want.

Do not let evil get the better of you; get the better of evil by doing good.

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

I do not want you to be unaware, brethren, that I often planned to come to you (but have been prevented from doing so until now) in order that I might have some harvest among you, just as I have had among the other Gentiles.

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

For we know that the judgment of God according to truth is against those doing such things.

but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek.

Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.

But what if our wrong-doing makes God's righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a man.) Heaven forbid!

Never return injury for injury. Aim at doing what all men will recognize as honorable.

Each of us must please his neighbour, doing him good by building up his faith.

What benefit did you then derive from doing the things of which you are now ashamed? None, for they end in death.

so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'

And why? Because they did not seek it through faith, but through doing certain things. They stumbled over that stone that makes people stumble,