through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

that is, that I may be edified among you, and you also, through each others faith, both yours and mine.

For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.

We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.

Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.

For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.

And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.

Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;

nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

and endurance proof [of faith], and proof [of faith giveth] hope;

What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach;

Faith then cometh by hearing, and hearing by the word of God.

Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not highminded, but fear.

For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;

Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.

One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.

Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.

but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,