And if God so clothes the herbage of the field, which today is, and tomorrow is cast into an oven, will he not much more clothe you, O ye of little faith?

When Jesus heard this, he marveled, and said to those who followed, Truly do I say to you, Not even in Israel have I found such faith.

And he saith to them, Why are ye fearful, ye of little faith? Then he arose, and rebuked the winds and the waves; and there was a great calm.

And lo! they brought to him a man that was palsied, lying on a bed. And Jesus, seeing their faith, said to the palsied man, Be of good cheer, son; thy sins are forgiven.

And he turned round, and seeing her, said, Be of good cheer, daughter; thy faith hath made thee well. And the woman was made well from that hour.

Then he touched their eyes, saying, According to your faith be it done to you.

And Jesus immediately stretched out his hand, and took hold of him, and said to him, Thou of little faith, why didst thou doubt?

Then Jesus answering said to her, O woman, great is thy faith; be it done to thee even as thou wilt. And her daughter was cured from that hour.

And Jesus knowing it, said, Why are ye reasoning among yourselves, ye of little faith, because ye took no bread?

And he said to them, Because of your want of faith. For truly do I say to you, If ye have faith as a grain of mustard, ye shall say to this mountain, Remove hence to yonder place, and it will remove; and nothing will be impossible to you.

Jesus answering said to them, Truly do I say to you, If ye have faith, and do not doubt, not only shall ye do what hath been done to the figtree, but should ye even say to this mountain, Be thou taken up and cast into the sea, it would be done.

Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone.

And Jesus seeing their faith, saith to the palsied man, Son, thy sins are forgiven.

And he said to them, Why are ye so fearful? How is it that ye have not faith?

And he said to her, Daughter, thy faith hath made thee well; go in peace, and be recovered from thy plague.

And he wondered at their want of faith. And he went about the surrounding villages teaching.

And Jesus said to him, Go; thy faith hath saved thee. And he immediately received his sight, and followed him on the road.

And Jesus answering saith to them, Have faith in God.

And seeing their faith, he said, Man, thy sins have been forgiven thee.

And Jesus hearing this, wondered at him; and turning round said to the multitude that followed him, I say to you, Not even in Israel have I found such faith.

But he said to the woman, Thy faith hath saved thee; go in peace.

And he said to them, Where is your faith? And they were afraid, and wondered, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?

And he said to her, Daughter, thy faith hath made thee well; go in peace.

But if God so clothes the herbage in the field, which is today, and tomorrow is cast into an oven, how much more will he clothe you, O ye of little faith!

And the apostles said to the Lord, Give us more faith.

But the Lord said, If ye had faith as a grain of mustard, ye might say to this sycaminetree, Be plucked up by the roots, and planted in the sea! and it would obey you.

And he said to him, Rise and go; thy faith hath made thee well.

I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth?

And Jesus said to him, Receive thy sight; thy faith hath saved thee.

But I have prayed for thee, that thy faith fail not. And do thou, when thou hast returned to me, strengthen thy brethren.

Let not your heart be troubled. Have faith in God, and have faith in me.

And his name, through faith in his name, made this man strong, whom ye see and know; yea, the faith which is through him gave him this perfect soundness in the presence of you all.

And what was said pleased the whole multitude. And they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch,

And the word of God increased; and the number of the disciples in Jerusalem was greatly enlarged; and a great multitude of the priests were obedient to the faith.

for he was a good man, and full of the Holy Spirit and of faith. And a great multitude was added to the Lord.

But Elymas the magian (for so is his name interpreted) withstood them, seeking so turn away the proconsul from the faith.

This man heard Paul speaking; who looking steadily at him, and perceiving that he had faith to be healed,

confirming the souls of the disciples, exhorting them to continue in the faith, and saying that it is through many afflictions that we mast enter into the kingdom of God.

And when they had arrived and had gathered the church together, they related what great things God had wrought with them, and that he had opened a door of faith to the gentiles.

and made no difference between us and them, having purified their hearts by faith.

The churches therefore were established in the faith, and increased in number daily.

And about that time there arose no small tumult concerning the faith.

testifying to both Jews and Greeks repentance toward God, and faith in our Lord Jesus.

And after some days, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ.

to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me.

through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

that is, that I may be edified among you, and you also, through each others faith, both yours and mine.

For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.

We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.

Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.

For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.

And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.

Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;

nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

and endurance proof [of faith], and proof [of faith giveth] hope;

What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach;

Faith then cometh by hearing, and hearing by the word of God.

Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not highminded, but fear.

For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;

Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.

One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.

Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.

but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,

that your faith might not rest on the wisdom of men, but on the power of God.

to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit;

And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so as to remove mountains, and have not love, I am nothing.

And now there abide faith, hope, love, these three; but the greatest of these is love.

and if Christ hath not risen, then is our preaching vain, and vain also is your faith.

and if Christ hath not risen, your faith is vain; ye are yet in your sins;

Watch, stand fast in the faith, quit you like men, be strong;

not that we have dominion over your faith, but are helpers of your joy. For in respect to faith ye stand firm.

But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

for we walk by faith, not by sight; but we have courage,

But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also.

not boasting of things that are without measure, in other mens labors, but having hope, when your faith is increased, that our line will through you be still further extended,

Try yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Christ Jesus is in you, unless ye are unapproved?

but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?