And being divinely instructed in a dream not to return to Herod, they departed into their own country another way.

For I also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.

But another of his disciples said to him, Lord, suffer me first to go away and bury my father.

and said to him, Art thou the coming one? or are we to wait for another?

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field;

He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.

And the husbandmen took his bondmen, and beat one, killed another, and stoned another.

But they made light of it, and went, one to his own land, and another to his commerce.

And then will many be offended, and will deliver one another up, and hate one another;

And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country.

and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;

And when he had gone out into the entrance, another maid saw him, and says to those there, This man also was with Jesus the Nazaraean.

And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out of the ground because it had no depth of earth;

And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

And they feared with great fear, and said one to another, Who then is this, that even the wind and the sea obey him?

And they reasoned with one another, saying, It is because we have no bread.

And they remained silent, for by the way they had been reasoning with one another who was greatest.

Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

And he says to them, Whosoever shall put away his wife and shall marry another, commits adultery against her.

And if a woman put away her husband and shall marry another, she commits adultery.

And they were exceedingly astonished, saying to one another, And who can be saved?

And again he sent to them another bondman; and at him they threw stones, and struck him on the head, and sent him away with insult.

And again he sent another, and him they killed; and many others, beating some and killing some.

But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.

And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.

And they began to be grieved, and to say to him, one by one, Is it I? and another, Is it I?

We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.

In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save.

And they said to one another, Who shall roll us away the stone out of the door of the sepulchre?

And after these things he was manifested in another form to two of them as they walked, going into the country;

And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us.

And astonishment came upon all, and they spoke to one another, saying, What word is this? for with authority and power he commands the unclean spirits, and they come out.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.

For I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.

and John, having called two of his disciples, sent to Jesus, saying, Art thou he that is coming, or are we to wait for another?

But the men having come to him said, John the baptist has sent us to thee, saying, Art thou he that is coming, or are we to wait for another?

They are like children sitting in the market-place, and calling one to another and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept.

And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?

And they went to another village.

And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.

And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house.

In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

And he went through one city and village after another, teaching, and journeying to Jerusalem.

And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.

And another said, I have married a wife, and on this account I cannot come.

Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.

and if ye have not been faithful in that which is another's, who shall give to you your own?

Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.

And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel.

And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty.

And after a short time another seeing him said, And thou art of them. But Peter said, Man, I am not.

And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean.

And Pilate and Herod became friends with one another the same day, for they had been at enmity before between themselves.

and they conversed with one another about all these things which had taken place.

And they said to one another, Was not our heart burning in us as he spoke to us on the way, and as he opened the scriptures to us?

The disciples therefore said to one another, Has any one brought him anything to eat?

For in this is verified the true saying, It is one who sows and another who reaps.

The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.

How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone?

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet;

The disciples therefore looked one on another, doubting of whom he spoke.

A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.

And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,

This is my commandment, that ye love one another, as I have loved you.

These things I command you, that ye love one another.

Some of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

And again another scripture says, They shall look on him whom they pierced.

Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire.

For it is written in the book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.

And they were all amazed and in perplexity, saying one to another, What would this mean?

And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

but having commanded them to go out of the council they conferred with one another,

until another king over Egypt arose who did not know Joseph.

And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another?

But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

And having made a sign to them with his hand to be silent, he related to them how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.

Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.

There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus;

whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.

And having embraced one another, we went on board ship, and they returned home.

and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.

And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live.

and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.

but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?