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and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.

for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth it.'

said to him, 'Art thou He who is coming, or for another do we look?'

Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,

Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'

'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.

And he having gone forth to the porch, another female saw him, and saith to those there, 'And this one was with Jesus of Nazareth;'

and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

and they were reasoning with one another, saying -- 'Because we have no loaves.'

and they were silent, for with one another they did reason in the way who is greater;

The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.'

and he saith to them, 'Whoever may put away his wife, and may marry another, doth commit adultery against her;

and if a woman may put away her husband, and is married to another, she committeth adultery.'

And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away -- dishonoured.

'And again he sent another, and that one they killed; and many others, some beating, and some killing.

And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?'

We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;'

And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save.

And after these things, to two of them, as they are going into a field, walking, he was manifested in another form,

And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'

and amazement came upon all, and they were speaking together, with one another, saying, 'What is this word, that with authority and power he doth command the unclean spirits, and they come forth?'

And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,

for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.'

and John having called near a certain two of his disciples, sent unto Jesus, saying, 'Art thou he who is coming, or for another do we look?'

And having come near to him, the men said, 'John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?'

they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!

and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.

And he said unto another, 'Be following me;' and he said, 'Sir, permit me, having gone away, first to bury my father;'

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:

'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.

'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

'And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin;

'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;

And after a little, another having seen him, said, 'And thou art of them!' and Peter said, 'Man, I am not.'

and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.

and they were conversing with one another about all these things that have happened.

and he said unto them, 'What are these words that ye exchange with one another, walking, and ye are sad?'

And they said one to another, 'Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?'

The disciples then said one to another, 'Did any one bring him anything to eat?'

for in this the saying is the true one, that one is the sower and another the reaper.

The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.'

another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;

Jesus answered, therefore, and said to them, 'Murmur not one with another;

The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?'

'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

they were seeking, therefore, Jesus, and said one with another, standing in the temple, 'What doth appear to you -- that he may not come to the feast?'

if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet.

the disciples were looking, therefore, one at another, doubting concerning whom he speaketh.

Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

and again another Writing saith, 'They shall look to him whom they did pierce.'

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?

And they were all amazed, and were in doubt, saying one unto another, 'What would this wish to be?'

and having commanded them to go away out of the sanhedrim, they took counsel with one another,

till another king rose, who had not known Joseph;

'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?

And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place.

wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption,

there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,

whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'

Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;

if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court days are held, and there are proconsuls; let them accuse one another.

and having embraced one another, we embarked in the ship, and they returned to their own friends.

and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,

and having withdrawn, they were speaking unto one another, saying -- 'This man doth nothing worthy of death or of bonds;'

And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.