But Jesus answered him, "Let it be so now, for this is the fitting way for both of us to do our full duty to God." Then he yielded to Him.

so that you will become children of your Father in heaven, because he makes his sun rise on both evil and good people, and he lets rain fall on the righteous and the unrighteous.

"No slave can serve two masters, for either he will hate the one and love the other, or he will pay heed to the one and despise the other. You cannot be the slaves both of God and of gold.

Do to others whatever you would wish them to do to you; for that is the teaching of both the Law and the Prophets.

But the road that leads to life is both narrow and close, and there are few who find it.

And the men marveled and said, "What man is this, that both winds and sea obey him?"

Nor do they put new wine into old wineskins. {Otherwise} the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved."

And you will be brought before both governors and kings because of me, for a witness to them and to the Gentiles.

And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell.

"Alas for thee, Chorazin!" He cried. "Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes.

Then was brought to him one possessed with a devil, which was both blind and dumb: and he healed him, insomuch that he which was blind and dumb, both spake and saw.

You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by it's fruits that a tree is known.

Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, "First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse." '"

Then said he unto them, "Therefore every scribe which is taught unto the kingdom of heaven, is like a householder, which bringeth forth, out of his treasure, things both new and old."

And when they [i.e., both Jesus and Peter] got up into the boat, the wind [immediately] stopped.

Let them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit."

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing to] lose his life [i.e., in commitment to God's service] for my sake will find it [i.e., obtain both temporal and spiritual blessings].

but still, that we may not influence them to do anything wrong, go down to the sea and throw over a hook. Pull in the first fish that bites, open its mouth and you will find in it a dollar. Take it and pay the tax for both of us."

"And if your own hand or your own foot makes you do wrong, cut it off and put it out of your way. It is better for you to get into life maimed or crippled than to have both hands or both feet to be thrown into everlasting torture.

And if your own eye makes you do wrong, pluck it out and put it out of your way. It is better for you to go into life with a single eye than to have both eyes to be thrown into the pit of torture.

Both the crowds that went ahead of him and those that followed him kept shouting, "Hosanna to the Son of David! How blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!"

And there came to Him in the temple both blind and lame, and He healed them:

And those slaves went out into the roads [and] gathered everyone whom they found, both evil and good, and the wedding celebration was filled {with dinner guests}.

He who swears by the altar swears both by it and by everything on it;

he who swears by the Sanctuary swears both by it and by Him who dwells in it;

and he who swears by Heaven swears both by the throne of God and by Him who sits upon it.

But the wise replied, 'No, there may not be enough for both us and you; go rather to those who sell oil and buy some for yourselves.'

Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.

And Jesus came and spake unto them, saying, All power is given unto me both in heaven and on earth.

But he went off and proceeded to proclaim it aloud and spread news of the affair both far and wide. The result was that Jesus could no longer enter any town openly; he stayed outside in lonely places, and people came to him from every quarter.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

And he said to them, "Have ye never read what David did, when he had need, and was a hungered both he and they that were with him?

And they feared exceedingly, and said one to another, "What fellow is this? For both wind and sea obey him."

And always both night and day he cried in the mountains and in the graves and beat himself with stones.

And they came out to Jesus, and they saw him that was vexed with the fiend, and had the legion, sit: both clothed and in his right mind; and were afraid.

And the apostles are gathered together to Jesus. And they related to him all things, both what they had done and what they had taught.

and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing] to lose his life [i.e., in commitment to God's service] for my sake and [the work of] the Gospel's sake, will save it [i.e., obtain both temporal and spiritual blessings].

but I say to you that Elijah has both come, and they did to him whatsoever they wished, as it has been written of him."

And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able [to do] anything, have compassion on us [and] help us!"

If your hand makes you do wrong, cut it off. You might better go into life maimed than keep both your hands and go down to the pit, to the fire that is never put out.

And if your foot makes you do wrong, cut it off. You might better go into life crippled than keep both your feet and be thrown into the pit.

And if your eye makes you do wrong, tear it out. You might better go into the kingdom of God with only one eye than keep both your eyes and be thrown into the pit,

Both those who went ahead and those who followed kept shouting, "Hosanna! Blessed is the one who comes in the name of the Lord!

Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;

And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;

who when He was in Galilee, were accustomed both to follow Him, and minister unto Him. And many other women who came up to Jerusalem along with Him.

And they were both righteous in the sight of God, living blamelessly in all the commandments and regulations of the Lord.

And {they did not have} a child, because Elizabeth was barren. And they were both advanced {in years}.

And they went hurrying and found both Mary and Joseph, and the baby who was lying in the manger.

And it fortuned, after three days, that they found him in the temple sitting in the midst of the doctors: both hearing them, and posing them.

And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.

and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.

likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon - Do not fear! henceforth, shall thou be taking, men, that they may, live.

And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.

but new wine is to be put into new skins, and both are preserved.

And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?

When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?

Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, "Let us cross over to the other side of the lake." And they set sail,

then they came to wake him, crying, master, master, we are sinking. then he rose up, and rebuked the wind, and the waves: and both subside to a calm.

And he said unto them, "Where is your faith?" They feared and wondered, saying one to another, "What fellow is this? For he commandeth both the winds and water, and they obey him!"

the keepers seeing this, ran about and spread it, both in town,

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings].

Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

But if that slave should say to himself, 'My master is delayed in returning,' and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk,

and the one who invited you {both} will come [and] say to you, 'Give the place to this person,' and then with shame you will begin to take the last place.

And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

No household slave can be the slave of two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You can’t be slaves to both God and money.”

The second and third brothers both took her as their wife;

there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.

And ye will be betrayed both by parents, and brethren, and kinsmen, and friends; and some of you will they cause to be put to death.

And he said unto him, Lord, with thee I am ready to go both to prison and to death.

but now, said he, let him that hath a purse, and a bag, take them both; and he that has no sword, let him sell his garment to buy one.

And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,

And both Herod and Pilate became friends with one another on [that] same day, {for they had previously been enemies of one another}.

And a great multitude of people followed Him, and of women who were both weeping and bewailing Him.

And He said unto them, What things? And they replied, Those concerning Jesus of Nazareth, who was a prophet powerful both in work and word before God and all the people:

I have both seen and testified that this man is the Chosen One of God."

And both Jesus and his disciples were invited to the wedding.

and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers money, and overthrew their tables;

he that reapeth, receiveth wages, by gathering fruit unto life eternal: that the sower, and the reaper, may both rejoice together.

"You sent to John, and he both was and still is a witness to the truth.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

Then the Judeans responded, "Now we know you're possessed by a demon! Both Abraham and the prophets died, and yet you say, 'If anyone obeys my teaching, he will never experience death.'

Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.

if we let him go on at this rate, all will believe on him; and the Romans will come, and destroy both our temple and nation.

now both the chief priests and the Pharisees had publish'd an order, that if any man knew where he was, he should give information in order to have him seized.

Philip went to tell Andrew: and then both of them mention'd it to Jesus.

Father, glorify thy name. There came therefore a voice out of heaven,'saying , I have both glorified it, and will glorify it again.

"You yourselves call me 'the Teacher' and 'the Master', and you are right, for I am both.

Jesus answered him, "If anyone really loves me, he will observe my teaching, and my Father will love him, and both of us will come in face-to-face fellowship with him; yes, we will make our special dwelling place with him.

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

Peter and the other disciple started at once to go to the tomb, both of them running,

they both set out together: but the other disciple out-ran Peter, and came first to the cave,

and, this, saying he pointed out both his hands and his side unto them. The disciples, therefore, rejoiced, seeing the Lord.

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes,