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Non-Exact Match
And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.
And he said to them, in a story, No man takes a bit of cloth from a new coat and puts it on to an old coat, for so the new coat would be damaged and the bit from the new would not go well with the old.
And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
No man puts a bit of new cloth on an old coat: or the new, by pulling away from the old, makes a worse hole.
And have put on the new man, which has become new in knowledge after the image of his maker;
Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit,
But having faith in his word, we are looking for a new heaven and a new earth, which will be the resting-place of righteousness.
Him who overcomes I will make a pillar in the house of my God, and he will go out no more: and I will put on him the name of my God, and the name of the town of my God, the new Jerusalem, which comes down out of heaven from my God, and my new name.
And I saw a new heaven and a new earth: for the first heaven and the first earth were gone; and there was no more sea.
And no man puts new wine into old wine-skins, for fear that the skins will be burst by the new wine, and the wine be let out, and the skins come to destruction.
So if any man is in Christ, he is in a new world: the old things have come to an end; they have truly become new.
Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.
In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.
But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;
For having circumcision is nothing, and not having circumcision is nothing, but only a new order of existence.
Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;
And put on the new man, to which God has given life, in righteousness and a true and holy way of living.
For this reason let no man be your judge in any question of food or drink or feast days or new moons or Sabbaths:
If then you have a new life with Christ, give your attention to the things of heaven, where Christ is seated at the right hand of God.
So brother, let me have joy of you in the Lord: give new life to my heart in Christ.
And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.
For, protesting against them, he says, See, the days are coming when I will make a new agreement with the house of Israel, and with the house of Judah;
When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.
Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
By the new and living way which he made open for us through the veil, that is to say, his flesh;
And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.
Truly I say to you, I will take no more of the fruit of the vine till the day when I take it new in the kingdom of God.
Praise be to the God and Father of our Lord Jesus Christ, who through his great mercy has given us a new birth and a living hope by the coming again of Jesus Christ from the dead,
And a heritage fair, holy and for ever new, waiting in heaven for you,
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God.
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
My loved ones, I do not give you a new law, but an old law which you had from the first; this old law is the word which came to your ears.
Again, I give you a new law, which is true in him and in you; for the night is near its end and the true light is even now shining out.
And now, my sister, I make a request to you, not sending you a new law, but the law which we had from the first, that we have love for one another.
And these signs will be with those who have faith: in my name they will send out evil spirits; and they will make use of new languages;
He who has ears, let him give ear to what the Spirit says to the churches. To him who overcomes I will give of the secret manna, and I will give him a white stone, and on the stone a new name, of which no one has knowledge but he to whom it is given.
And to the angel of the church in Laodicea say: These things says the true and certain witness, the head of God's new order:
And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,
And they made as it seemed a new song before the high seat, and before the four beasts and the rulers: and no man might have knowledge of the song but the hundred and forty-four thousand, even those from the earth whom God has made his for a price.
And I saw the holy town, new Jerusalem, coming down out of heaven from God, like a bride made beautiful for her husband.
And he who is seated on the high seat said, See, I make all things new. And he said, Put it in the book; for these words are certain and true.
And no man, having had old wine, has any desire for new, for he says, The old is better.
And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come.
And in the same way, after the meal, he took the cup, saying, This cup is the new testament, made with my blood which is given for you.
Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God.
And they will come out; those who have done good, into the new life; and those who have done evil, to be judged.
And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day.
I give you a new law: Have love one for another; even as I have had love for you, so are you to have love one for another.
Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.
But others, making sport of them, said, They are full of new wine.
And they took him to Mars' Hill, saying, Will you make clear to us what is this new teaching of yours?
(Now all the Athenians and the men from other lands who come there were giving all their time to talking or hearing of anything new.)
And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole.
And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old.
We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.
But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.
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