Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?

And he that taketh not his cross, and followeth me, is not worthy of me.

For this people's heart is become gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and broke, and gave the loaves to his disciples, and the disciples to the multitude.

Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

And as they came out, they found a man of Cyrene, Simon by name: him they constrained to bear his cross.

And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou art the Son of God, come down from the cross.

He saved others; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him.

And he commanded them to make all sit down by companies upon the green grass.

And when he had called the people to him with his disciples also, he said to them, Whoever will come after me, let him deny himself, and take up his cross, and follow me.

Then Jesus beholding him loved him, and said to him, One thing thou lackest: go, sell whatever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross, and follow me.

And they constrain one Simon, a Cyrenian, who was passing by, coming from the country, the father of Alexander and Rufus, to bear his cross.

Save thyself, and come down from the cross.

Let Christ the king of Israel descend now from the cross, that we may see and believe. And they that were crucified with him, reviled him.

And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

And whoever doth not bear his cross, and come after me, cannot be my disciple.

And as they led him away, they laid hold upon one Simon a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

And of his fullness have we all received, and grace for grace.

For the law was given by Moses, but grace and truth came by Jesus Christ.

And Jesus said, Make the men sit down. (Now there was much grass in the place.) So the men sat down in number about five thousand.

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha:

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

And with great power the apostles gave testimony of the resurrection of the Lord Jesus: and great grace was upon them all.

Who, when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave to the Lord.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God.

A long time therefore they abode speaking boldly in the Lord, who gave testimony to the word of his grace, and granted signs and wonders to be done by their hands.

And thence sailed to Antioch, from whence they had been commended to the grace of God, for the work which they fulfilled.

But we believe, that through the grace of the Lord Jesus Christ, we shall be saved even as they.

And Paul chose Silas, and departed, being commended by the brethren to the grace of God.

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he had come, helped them much who had believed through grace.

Many also of them who used curious arts, brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.

But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.

For the heart of this people is become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

Being justified freely by his grace, through the redemption that is in Jesus Christ:

Now to him that worketh, is the reward not reckoned of grace, but of debt.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

For sin shall not have dominion over you: for ye are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? By no means.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.

The grace of our Lord Jesus Christ be with you all. Amen.

Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

The grace of our Lord Jesus Christ be with you.

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia;

So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

And God is able to make all grace abound towards you; that ye always having all sufficiency in all things, may abound to every good work:

And by their prayer for you, who long after you, for the exceeding grace of God in you.

And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. Amen.

Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased.

As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

To the praise of the glory of his grace, in which he hath made us accepted in the beloved:

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;)

That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.

For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:

And that he might reconcile both to God in one body by the cross, having by it slain the enmity:

If ye have heard of the dispensation of the grace of God which is given me on your account.

Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;