"Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."

Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."

They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews."

They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."

(For the Pharisees, and all the Jews, do not eat unless they wash their hands and forearms, holding to the tradition of the elders.

Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

They began to salute him, "Hail, King of the Jews."

The superscription of his accusation was written over him, "THE KING OF THE JEWS."

Pilate asked him, "Are you the King of the Jews?" He answered him, "So you say."

and saying, "If you are the King of the Jews, save yourself."

An inscription was also written above him: "THIS IS THE KING OF THE JEWS."

The Samaritan woman therefore said to him, "How can you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)

You worship that which you do not know. We worship that which we know; for salvation is from the Jews.

The Jews therefore argued with one another, saying, "How can this man give us his flesh to eat?"

Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"

But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

And they kept coming up to him and saying, "Hail, King of the Jews." and they struck him with their hands.

Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"

Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Messiah.

When many days were fulfilled, the Jews conspired together to kill him,

They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things which were spoken by Paul, and reviled him.

But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

It happened in Iconium that they entered together into the Jewish synagogue, and so spoke that a great number of both of Jews and of Greeks believed.

But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.

But the population of the city was divided. Some sided with the Jews, and some with the apostles.

When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

But some Jews from Antioch and Iconium came there, and having persuaded the crowds, they stoned Paul, and dragged him out of the city, supposing that he was dead.

Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,

But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds.

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,

He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah.

But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.

for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Messiah.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."

This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"

They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law.

They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the crowd and laid hands on him,

One Ananias, a devout man according to the Law, well reported of by all the Jews who lived in Damascus,

But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

When it was day, the Jews formed a conspiracy, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

And he said, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.

"This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.

For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

The Jews also joined in the attack, affirming that these things were so.

amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

Then the high priest and the principal men of the Jews informed him against Paul, and they urged him,

When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."

But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"

But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,

especially because you are expert in all customs and questions which are among Jews. Therefore I beg you to hear me patiently.

"Indeed, all Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;

which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, O King.

For this reason Jews seized me in the temple, and tried to kill me.

But when the Jews spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also,

us, whom he also called, not from the Jews only, but also from the Gentiles?

For Jews ask for signs, Greeks seek after wisdom,

but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, not being myself under the law, that I might gain those who are under the law;

Give no occasions for stumbling, either to Jews, or to Greeks, or to the church of God;

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit.

Five times from the Jews I received forty stripes minus one.

But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, how can you compel the Gentiles to live as the Jews do?

"We, being Jews by birth, and not Gentile sinners,

For you, brothers, became imitators of the churches of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;

"I know your afflictions and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.

Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.