And Jesus says to him, See thou tell no one; but retire, show thyself to the priest, and bring near the gift which Moses commanded, for a testimony to them.

And, behold, Moses and Elias were seen to them, conversing with him.

And Peter, having answered, said to Jesus, Lord, it is good for us to be here: let us make here three tents; one for thee, and one for Moses, and one for Elias.

They say to him, Why then did Moses charge to give a writing of divorce, and loose her?

He says to them that Moses for your hard heart permitted you to loose your wives: and from the beginning it was not so.

Saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife, and raise up seed to his brother.

Saying, Upon Moses' seat sat the scribes and Pharisees.

And says to him, See thou say nothing to any one: but retire, shew thyself to the priest, and bring forward for thy cleansing what things Moses commanded, for a testimony to them.

For Moses said, Honour thy father and thy mother; and he reviling father or mother, in death let him die:

And Elias was seen to them, with Moses: and they were speaking together with Jesus.

And Peter having answered, says to Jesus, Rabbi, it is good for us to be here: and let us make three tents; one for thee, and one for Moses, and one for Elias.

And he, having answered, said to them, What did Moses command you?

And they said, Moses permitted to write a bill of divorce, and to loose.

Teacher, Moses wrote to us, That if any one's brother die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.

And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob

And when the days of her cleansing were completed, according to the law of Moses, they brought him to Jerusalem to present to the Lord;

And he enjoined him to tell none: but having departed, show thyself to the priest, and bring near for thy cleansing as Moses commanded, for a testimony to them.

And, behold, two men were speaking with him, which were Moses and Elias:

And it was in their having withdrawn from him, Peter said to Jesus, Ruler, it is good for us to be here: and let us make three tents, one for thee, and one for Moses, and one for Elias: not knowing what he says.

Abraham says to him, They have Moses and the prophets; let them hear them.

And he said to him, If they hear not Moses and the prophets, neither if any rise from the dead, will they be persueded.

Saying, Teacher, Moses wrote to us, If any one's brother die. having a wife, and he die without children, that his brother should take the wife, and raise up seed to his brother.

And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob.

And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.

And he said to them, These the words which I spake to you, being yet with you, for all things must be completed, written in the law of Moses, and in the prophets, and in the Psalms, concerning me.

For the law was given by Moses; grace and truth were by Jesus Christ.

And Philip finds Nathanael, and says to him, Of whom Moses wrote in the law, and the prophets, we have found, Jesus, son of Joseph, him from Nazareth.

And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up;

Think not that I shall accuse you to the Father: he accusing you is Moses, in whom ye have hoped.

For if ye had believed Moses, ye had believed me: for he himself wrote of me.

Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven.

Has not Moses given you the law, and none of you does the law? Why seek ye to kill me?

Moses has given you circumcision; (not that it is of Moses, but of the fathers;) and in the sabbath ye circumcise a man.

If a man receive circumcision in the sabbath, that the law of Moses be not loosed; rage not at me, because I made a man wholly well on the Sabbath.

In the law Moses commanded us such to be stoned: therefore what sayest thou?

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

We know that God has spoken to Moses; but this, we know not whence he is.

For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.

Then they put under men, saying, That we have heard him speaking defaming words against Moses, and God.

For we have heard him saying; That Jesus the Nazarite shall abolish this place, and shall change the customs which Moses delivered to us.

In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house:

And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works.

And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons.

And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him,

I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively.

This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble.

This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear.

Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him.

The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen.

And from all which ye could not be justified by Moses' law, every one believing in him is justified.

And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved.

And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses.

For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath.

And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs.

Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be:

And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.

But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.

For Moses writes the justice of the law, That the man having done these things shall live in them.

But I say, Did not Israel know? First Moses says, I will make you jealous of not a nation, and by a shortsighted nation will I anger you.

For in the law of Moses has been written, Thou shalt not muzzle the mouth of the ox grinding. Is there not care to God for oxen?

And were all immersed into Moses in the cloud, and in the sea;

And if the service of death, in letters imprinted in stones, was in glory, so that the sons of Israel could not look intently to the face of Moses for the glory of his face; being left unemployed

And not as Moses put a veil upon his face, that the sons of Israel should not look intently to the end of that left unemployed:

But even to this day, when Moses is read, a veil lies upon their heart

And as Jannes and Jambres withstood Moses, so also these have withstood the truth: men corrupted in mind, not tried concerning the faith.

Faithful to him having made him, as also Moses in his whole house.

For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it.

And truly Moses faithful in his whole house, as a servant, for a testimony of those things to be spoken;

For some, having heard, did exasperate: but not all they having come out of Egypt by Moses.

For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood.

Who serve the pattern and shadow of heavenly things, as Moses was given an intimation of the divine will, being about to complete the tent: for, See, says he, thou make all things according to the type shewed thee in the mount.

For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people,

Any one having rejected Moses' law, without compassion dies by two or three witnesses:

By faith Moses, born, was hidden three months by his parents, because they saw a shrewd child; and they were not afraid of the edict of the king.

By faith Moses, having become great, refused to be reckoned the son of Pharaoh's daughter;

And so dreadful was that being made to appear, Moses said, I am terrified and trembling:)

But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful thy works, O Lord God, Omnipotent Ruler; just and true thy ways, King of the holy.