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Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
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At that time you had no connection with Christ, you were aliens to the commonwealth of Israel, and strangers to the agreements about God's promise; with no hope and no God in all the world.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
No; what I say is that the sacrifices offered by the Gentiles 'are offered to demons and to a Being who is no God,' and I do not want you to share with demons.
No, God has not disowned His people, on whom He set His heart beforehand. Do you know what the Scripture says in Elijah's case, how he pleaded with God against Israel?
No, God has chosen what is foolish in the world to shame the wise; God has chosen what is weak in the world to shame what is strong;
no, God has attested our fitness to be entrusted with the gospel, and so we tell the gospel not to satisfy men but to satisfy the God who tests our hearts.
For we are Gods fellowlaborers; ye are Gods field, ye are Gods building.
(So-called gods there may be, in heaven or on earth ??as indeed there are plenty of them, both gods and 'lords' ??6 but for us there is one God, the Father, from whom all comes, and for whom we exist; one Lord, Jesus Christ, by whom all exists, and by whom we exist.)
for the ruler is Gods servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is Gods servant, an avenger to inflict wrath upon him that doeth evil.
They said to Aaron, ‘Make for us gods who will go before us; for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’
For this cause, my dear brothers, give no worship to false gods.
with no father, no mother, no ancestry; no beginning to his days, no end to his life, but, like the Son of God, as priest continues on and on with no successor.
He that is of God heareth Gods words; for this cause ye do not hear, because ye are not of God.
If the Law said they were gods, to whom the word of God came ??and scripture cannot be broken ??36 do you mean to tell me, whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'?
But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
And Jesus said to them, Render to Caesar the things that are Caesars, and to God the things that are Gods. And they marveled at him exceedingly.
They say, Caesars. Then saith he to them, Render then to Caesar the things that are Caesars, and to God the things that are Gods.
And he said to them, Render then to Caesar the things that are Caesars, and to God the things that are Gods.
No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].
What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.
Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.
but we speak Gods wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;
Know ye not, that ye are Gods temple, and that the Spirit of God dwelleth in you?
To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law.
But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.
to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace??3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever.
Jesus answered them, Is it not written in your law, I said you are gods?
And the multitude seeing what Paul did, lifted up their voice in the language of Lycaonia, saying, The gods have come down to us in the likeness of men;
But as it is written, "No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him."
Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,
“There is none who understands,
There is none who seeks for God.
before the children were born, or had done any thing good or evil, to the end that Gods purpose according to election might stand, not depending on works, but on the will of him that calleth,
In regard to the gospel, they are enemies for your sakes; but in regard to Gods choice, they are beloved for the fathers sake.
For I say that Christ became a minister to the circumcised for the sake of Gods truth, in order to make sure the promises given to the fathers;
Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.
but as Gods ministers recommending ourselves in all things, in much endurance, in afflictions, in necessities, in distresses,
And some of the Epicurean and Stoic philosophers also conversed with him. And some said, What doth this babbler mean to say? and others, He seemeth to be a setter forth of foreign gods; because he brought the glad tidings of Jesus and the resurrection.
And they that stood by said, Dost thou revile Gods highpriest?
He that overcometh, I will make him a pillar in the temple of my God, and he shall nevermore go out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my Gods and I will write upon him my new name.
We know that no one who has received the new Life from God lives in sin. No, he who has received the new Life from God keeps the thought of God in his heart, and then the Evil One does not touch him.
Let no man say when he is tempted, "I am tempted by God," for God cannot be tempted by evil, and he himself tempts no one.
He who has no love has no knowledge of God, because God is love.
This is the way to distinguish God's children from the devil's children. No one who fails to do right is God's child, and no one who fails to love his brother.
So then you are no longer as those who have no part or place in the kingdom of God, but you are numbered among the saints, and of the family of God,
the faithfulness of God of no effect? by no means; yea, let God be acknowledged to be true, tho' men should be all deceivers; as it is written, " that you might be justified in your sayings, and might overcome when you are judged."
Paul, a servant of God, and an apostle of Christ Jesus, for the faith of Gods elect, and the knowledge of the truth which is according to godliness,
"Therefore let the whole House of Israel know assuredly that Gods has made him both Lord and Christ, this Jesus whom you have crucified."
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you:
And the smoke of their torment ascends forever and ever; and they have no rest day and night—those who worship the beast and his image, and whoever receives the mark of his name.”
Now after three months we put out to sea in a ship that had wintered at the island, an Alexandrian [one] {with the twin gods Castor and Pollux as its insignia}.
There will no longer be any night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.
For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
Therefore, I must tell you that no one who is speaking under the influence of the Spirit of God ever says, "Curse Jesus!" and no one can say, "Jesus is Lord!" without being under the influence of the holy Spirit.
But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before the angels of God.
Carry no purse, no wallet, no shoes; and salute no man on the way.
No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.
Look carefully that there be no one who falls back from the grace of God; that no root of bitterness springs up to trouble you, and by its means many become defiled.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Food will never bring us near to God. We are no worse if we do not eat it; we are no better if we do.
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- God, Uniqueness Of
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