The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles,

And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and from beyond the Jordan.

Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man ? and then he will spoil his house.

Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.

For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.

Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.

And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judaea beyond the Jordan;

Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.

Yea, they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.

and they bound him, and led him away, and delivered him up to Pilate the governor.

Then the soldiers of the governor took Jesus into the Praetorium, and gathered unto him the whole band.

and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.

But no one can enter into the house of the strong man , and spoil his goods, except he first bind the strong man ; and then he will spoil his house.

who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;

because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.

and beseecheth him much, saying, My little daughter is at the point of death: I pray thee , that thou come and lay thy hands on her, that she may be made whole, and live.

For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her.

And his ears were opened, and the bond of his tongue was loosed, and he spake plain.

And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

And he arose from thence and cometh into the borders of Judaea and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.

And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.

And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band.

And a certain centurion's servant, who was dear unto him, was sick and at the point of death.

For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.

and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.

And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?

And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.

Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.

And the first came before him, saying, Lord, thy pound hath made ten pounds more.

And the second came, saying, Thy pound, Lord, hath made five pounds.

And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:

And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.

These things were done in Bethany beyond the Jordan, where John was baptizing.

And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.

And he went away again beyond the Jordan into the place where John was at the first baptizing; and there be abode.

He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

Judas then, having received the band of soldiers , and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,

Annas therefore sent him bound unto Caiaphas the high priest.

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

And ye took up the tabernacle of Moloch, And the star of the god Rephan, The figures which ye made to worship them: And I will carry you away beyond Babylon.

For I see that thou art in the gall of bitterness and in the bond of iniquity.

and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.

and here he hath authority from the chief priests to bind all that call upon thy name.

And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.

Now there was a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian band ,

And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.

And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me.

And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

And as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion.

Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.

They then that were about to examine him straightway departed from him: and the chief captain also was afraid when he knew that he was a Roman, and because he had bound him.

And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee.

And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

For this cause therefore did I entreat you to see and to speak with me : for because of the hope of Israel I am bound with this chain.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:

For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,

But we will not glory beyond our measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.

not glorying beyond our measure, that is, in other men's labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto further abundance,

so as to preach the gospel even unto the parts beyond you, and not to glory in another's province in regard of things ready to our hand.

For ye have heard of my manner of life in time past in the Jews religion, how that beyond measure I persecuted the church of God, and made havoc of it:

and I advanced in the Jews religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

I would that they that unsettle you would even go beyond circumcision.

giving diligence to keep the unity of the Spirit in the bond of peace.

knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross;

and above all these things put on love, which is the bond of perfectness.

We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;

But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:

wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.

Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say.

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

Now in the things which we are saying the chief point is this : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

Remember them that are in bonds, as bound with them; them that are illtreated, as being yourselves also in the body.

For whosoever shall keep the whole law, and yet stumble in one point , he is become guilty of all.

searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.

one saying to the sixth angel that had one trumpet, Loose the four angels that are bound at the great river Euphrates.

And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;

that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.

And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,