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to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;
Every Scripture is inspired by God and is useful for teaching, for convincing, for correction of error, and for instruction in right doing;
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For it is better that you should suffer for doing right, if such be God's will, than for doing evil;
Let us not abate our courage in doing what is right; for in due time we shall reap a reward, if we do not faint.
The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
For it is God's will that by doing what is right you should thus silence the ignorant talk of foolish persons.
But when you are giving in charity, let not your left hand perceive what your right hand is doing,
"In most solemn truth I tell you," replied Jesus, "that the Son can do nothing of Himself--He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner.
No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you.
and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."
and asked, "By what authority are you doing these things? and who gave you authority to do them?"
For if they are doing these things in the case of the green tree, what will be done in that of the dry?"
He came to Jesus by night and said, "Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.
"What I am doing," answered Jesus, "for the present you do not know, but afterwards you shall know."
Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God.
But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.
Whatever you are doing, let your hearts be in your work, as a thing done for the Lord and not for men.
And we have confidence in the Lord in regard to you that you are doing, and will do, what we command.
not neglecting--as some habitually do--to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.
For you have given time enough in the past to the doing of the things which the Gentiles delight in-- pursuing, as you did, a course of habitual licence, debauchery, hard drinking, noisy revelry, drunkenness and unholy image-worship.
"But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven.
But the Pharisees saw it and said to Him, "Look! your disciples are doing what the Law forbids them to do on the Sabbath."
"'My friend,' he answered to one of them, 'I am doing you no injustice. Did you not agree with me for a shilling?
And if any one asks you, 'Why are you doing that?' say, 'The Master needs it, and will send it back here without delay.'"
when some of the bystanders called out, "What are you doing, untying the foal?"
Now while he was doing priestly duty before God in the prescribed course of his class,
But Jesus rebuked the demon. "Silence!" He exclaimed; "come out of him." Upon this, the demon hurled the man into the midst of them, and came out of him without doing him any harm.
But when they could find no way of doing so because of the crowd, they went up on the roof and let him down through the tiling--bed and all--into the midst, in front of Jesus.
And some of the Pharisees asked, "Why are you doing what the Law forbids on the Sabbath?"
And all were awe-struck at the mighty power of God. And while every one was expressing wonder at all that He was doing, He said to his disciples,
Blessed is that servant whom his Master when He comes shall find so doing.
On the contrary, when you are invited go and take the lowest place, that when your host comes round he may say to you, 'My friend, come up higher.' This will be doing you honour in the presence of all the other guests.
But they could not find any way of doing it, for the people all hung upon His lips.
together with the Elders, and they asked Him, "Tell us, By what authority are you doing these things? And who is it that gave you this authority?"
Jesus prayed, "Father, forgive them, for they know not what they are doing." And they divided His garments among them, drawing lots for them;
For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder.
"But the testimony which I have is weightier than that of John; for the work the Father has assigned to me for me to bring it to completion--the very work which I am doing--affords testimony concerning me that the Father has sent me.
For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world."
"Our father is Abraham," they said. "If you were Abraham's children," replied Jesus, "it is Abraham's deeds that you would be doing.
You are doing the deeds of your father." "We," they replied, "are not illegitimate children. We have one Father, namely God."
"But the man who was doing the wrong resented his interference, and asked, "'Who appointed you magistrate and judge over us?
Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, 'Dorcas.' Her life was wholly devoted to the good and charitable actions which she was constantly doing.
It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil--for God was with Jesus.
So Peter went out, following him, yet could not believe that what the angel was doing was real, but supposed that he saw a vision.
But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, "Sirs, why are you doing all this?
There were seven sons of one Sceva, a Jew of high-priestly family, who were doing this.
Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing.
Agrippa answered, "In brief, you are doing your best to persuade me to become a Christian."
and, having withdrawn, they talked to one another and said, "This man is doing nothing for which he deserves death or imprisonment."
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- Birthright (1 instance )
- Bright (7 instances )
- Brighter (1 instance )
- Brightly (1 instance )
- Brightness (2 instances )
- Doing (68 instances )
- Doings (13 instances )
- Faith-righteousness (2 instances )
- Frighten (1 instance )
- Frightened (6 instances )
- Right (122 instances )
- Right-doers (1 instance )
- Right-doing (1 instance )
- Righteous (59 instances )
- Righteously (3 instances )
- Righteousness (64 instances )
- Rightful (1 instance )
- Rightly (8 instances )
- Rights (4 instances )
- Undoing (3 instances )
- Unrighteous (6 instances )
- Unrighteousness (6 instances )
- Upright (12 instances )
- Uprightly (1 instance )
- Uprightness (4 instances )
- Well-doing (1 instance )
- Wrong-doing (1 instance )
- Wrong-doings (1 instance )
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