Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.

and as he sowed, some grains fell along the way, and the birds came and devoured them;

And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.

Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

Therefore, behold, I send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;

Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,

And some of those who stood there, when they heard it, said, This man calls for Elias.

And as they went, behold, some of the watch went into the city, and brought word to the chief priests of all that had taken place.

And when they saw him, they did homage to him: but some doubted.

And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,

and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,

and if I should dismiss them to their home fasting, they will faint on the way; for some of them are come from far.

And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.

And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.

And some of those who stood there said to them, What are ye doing, loosing the colt?

And again he sent another, and him they killed; and many others, beating some and killing some.

And there were some indignant in themselves, and saying, Why has this waste been made of the ointment?

And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.

And some of those who stood by, when they heard it, said, Behold, he calls for Elias.

But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up;

And Jesus said, Some one has touched me, for I have known that power has gone out from me.

While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.

And Herod the tetrarch heard of all the things which were done by him, and was in perplexity, because it was said by some that John was risen from among the dead,

and by some that Elias had appeared, and by others that one of the old prophets had risen again.

But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us.

But some from among them said, By Beelzebub the prince of the demons casts he out demons.

Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with that of their sacrifices.

And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable:

And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.

And some of the Sadducees, who deny that there is any resurrection, coming up to him,

And some of the scribes answering said, Teacher, thou hast well spoken.

And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said,

But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you,

And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him;

And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?

Some out of the crowd therefore, having heard this word, said, This is truly the prophet.

But some of them desired to take him, but no one laid hands upon him.

Some said, It is he; others said, No, but he is like him: he said, It is I.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?

And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died?

but some of them went to the Pharisees and told them what Jesus had done.

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

Some of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.

And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.

And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.

And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?

and having called some one, they inquired if Simon who was surnamed Peter was lodged there.

And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.

At that time Herod the king laid his hands on some of those of the assembly to do them hurt,

And the multitude of the city was divided, and some were with the Jews and some with the apostles.

And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.

Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment;

And having passed some time there, they were let go in peace from the brethren to those who sent them.

And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

And having stayed there some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples.

But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.

And some of the disciples from Caesarea went with us, bringing with them a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.

And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.

And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,

and the rest, some on boards, some on some of the things that came from the ship; and thus it came to pass that all got safe to land.

And some were persuaded of the things which were said, but some disbelieved.

For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;

if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

But some have been puffed up, as if I were not coming to you;

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.

Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

Neither murmur ye, as some of them murmured, and perished by the destroyer.

But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;

Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?

Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

But some one will say, How are the dead raised? and with what body do they come?

And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: