If the son therefore shall make you free, then are ye free indeed.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman.

But Jerusalem, which is above, is free: which is the mother of us all.

Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman."

Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage.

And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free.

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

Furthermore, brethren, pray for us, that the word of God may have free passage, and be glorified, as it is with you:

as free, and not as having the liberty for a cloak of maliciousness: but even as the servants of God.

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and in rocks of the hills,

And he made all men, both small and great, rich and poor, free and bond, to receive a mark in their right hands, or in their foreheads.

that ye may eat the flesh of kings, and of high captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all free men and bond men, and of small and great."

And he said unto me, "It is done. I am Alpha and Omega, the beginning, and the end. I will give to him that is athirst of the well of the water of life, free.

And the spirit and the bride said, "Come." And let him that heareth, say also "Come." And let him that is athirst come. And let whosoever will, take of the water of life free.

and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days.

Ye are then made free from sin, and are become the servants of righteousness.

So then, if while the man liveth she couple herself with another man, she shall be counted a wedlock-breaker. But if the man be dead she is free from the law: so that she is no wedlock-breaker, though she couple herself with another man.

Peter said unto him, "Of strangers." Then said Jesus unto him again, "Then are the children free.

Art thou called a servant? Care not for it. Nevertheless if thou mayst be free, use it rather.

For he that is called in the Lord being a servant, is the Lord's freeman. Likewise he that is called being free, is Christ's servant.

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?

What is my reward then? Verily that when I preach the gospel, I make the gospel of Christ free, that I misuse not mine authority in the gospel.

For though I be free from all men, yet have I made myself servant unto all men, that I might win the more.

For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.

and ye shall know the truth: And the truth shall make you free."

They answered him, "We be Abraham's seed, and were never bond to any man: why sayest thou then, 'Ye shall be made free?'"