Then the Lord God said, “It is not good for the man to be alone. I will make a helper as his complement.”

Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.

Then the Lord said to Noah, “Enter the ark, you and all your household, for I have seen that you alone are righteous before Me in this generation.

On that same day Noah along with his sons Shem, Ham, and Japheth, Noah’s wife, and his three sons’ wives entered the ark with him.

So Noah, along with his sons, his wife, and his sons’ wives, came out.

Lot departed from Zoar and lived in the mountains along with his two daughters, because he was afraid to live in Zoar. Instead, he and his two daughters lived in a cave.

Jacob was greatly afraid and distressed; he divided the people with him into two camps, along with the flocks, cattle, and camels.

He took them and sent them across the stream, along with all his possessions.

Jacob was left alone, and a man wrestled with him until daybreak.

After them, seven other cows, sickly and thin, came up from the Nile and stood beside those cows along the bank of the Nile.

But Jacob answered, “My son will not go down with you, for his brother is dead and he alone is left. If anything happens to him on your journey, you will bring my gray hairs down to Sheol in sorrow.”

Put my cup, the silver one, at the top of the youngest one’s bag, along with his grain money.” So he did as Joseph told him.

Jacob left Beer-sheba. The sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their children and their wives.

When I was returning from Paddan, to my sorrow Rachel died along the way, some distance from Ephrath in the land of Canaan. I buried her there along the way to Ephrath,” (that is, Bethlehem).

along with all Joseph’s household, his brothers, and his father’s household. Only their children, their sheep, and their cattle were left in the land of Goshen.

Pharaoh’s daughter went down to bathe at the Nile while her servant girls walked along the riverbank. Seeing the basket among the reeds, she sent her slave girl to get it.

They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: Yahweh, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God.

So He let him alone. At that time she said, “You are a bridegroom of blood,” referring to the circumcision.

They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs.

During the night Pharaoh got up, he along with all his officials and all the Egyptians, and there was a loud wailing throughout Egypt because there wasn’t a house without someone dead.

An ethnically diverse crowd also went up with them, along with a huge number of livestock, both flocks and herds.

When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, “The people will change their minds and return to Egypt if they face war.”

So He led the people around toward the Red Sea along the road of the wilderness. And the Israelites left the land of Egypt in battle formation.

Isn’t this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness.”

along with her two sons, one of whom was named Gershom (because Moses had said, “I have been a foreigner in a foreign land”)

Moses’ father-in-law Jethro, along with Moses’ wife and sons, came to him in the wilderness where he was camped at the mountain of God.

When Moses’ father-in-law saw everything he was doing for them he asked, “What is this thing you’re doing for the people? Why are you alone sitting as judge, while all the people stand around you from morning until evening?”

“You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can’t do it alone.

If he arrives alone, he is to leave alone; if he arrives with a wife, his wife is to leave with him.

If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.

“Whoever sacrifices to any gods, except the Lord alone, is to be set apart for destruction.

“You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

Moses alone is to approach the Lord, but the others are not to approach, and the people are not to go up with him.”

and onyx along with other gemstones for mounting on the ephod and breastpiece.

There are to be four cups shaped like almond blossoms on the lampstand shaft along with its calyxes and petals.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

along with their 40 silver bases, two bases under the first plank and two bases under each plank;

put them in a basket, and bring them in the basket, along with the bull and two rams.

Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation.”

the tent pegs for the tabernacle and the tent pegs for the courtyard, along with their ropes;

“Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings so that it will be holy.

and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a fire offering of a pleasing aroma to the Lord.

Aaron’s sons will burn it on the altar along with the burnt offering that is on the burning wood, a fire offering of a pleasing aroma to the Lord.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the fire offerings to the Lord; it is a sin offering.

They brought him the burnt offering piece by piece, along with the head, and he burned them on the altar.

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

Those who survive in the lands of your enemies will waste away because of their sin; they will also waste away because of their fathers’ sins along with theirs.

the hangings of the courtyard, the screen for the entrance at the gate of the courtyard that surrounds the tabernacle and the altar, along with their ropes and all the equipment for their service. They will carry out everything that needs to be done with these items.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

along with their grain offerings and drink offerings, and a basket of unleavened cakes made from fine flour mixed with oil, and unleavened wafers coated with oil.

On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils. After he anointed and consecrated these things,

We remember the free fish we ate in Egypt, along with the cucumbers, melons, leeks, onions, and garlic.

Then Moses returned to the camp along with the elders of Israel.

The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”

Each man took his firepan, placed fire in it, put incense on it, and stood at the entrance to the tent of meeting along with Moses and Aaron.

But if the Lord brings about something unprecedented, and the ground opens its mouth and swallows them along with all that belongs to them so that they go down alive into Sheol, then you will know that these men have despised the Lord.”

The cow must be burned in his sight. Its hide, flesh, and blood, are to be burned along with its dung.

even the slopes of the ravines
that extend to the site of Ar
and lie along the border of Moab.

But the Lord said to Moses, “Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”

I see them from the top of rocky cliffs,
and I watch them from the hills.
There is a people living alone;
it does not consider itself among the nations.

along with two quarts of fine flour for a grain offering mixed with a quart of olive oil from crushed olives.

Offer the second lamb at twilight, along with the same kind of grain offering and drink offering as in the morning. It is a fire offering, a pleasing aroma to the Lord.

Along with the others slain by them, they killed the Midianite kings—Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam son of Beor with the sword.

Your southern side will be from the Wilderness of Zin along the boundary of Edom. Your southern border on the east will begin at the east end of the Dead Sea.

The total number of cities you give the Levites will be 48, along with their pasturelands.

And you saw in the wilderness how the Lord your God carried you as a man carries his son all along the way you traveled until you reached this place.

“So we bypassed our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road and from Elath and Ezion-geber. We traveled along the road to the Wilderness of Moab.

There was no city that was inaccessible to us, from Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead. The Lord our God gave everything to us.

But you did not go near the Ammonites’ land, all along the bank of the Jabbok River, the cities of the hill country, or any place that the Lord our God had forbidden.

But the Lord said to me, ‘Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.’

“At that time we took possession of this land. I gave to the Reubenites and Gadites the area extending from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities.

Repeat them to your children. Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up.

He humbled you by letting you go hungry; then He gave you manna to eat, which you and your fathers had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord.

Leave Me alone, and I will destroy them and blot out their name under heaven. Then I will make you into a nation stronger and more numerous than they.’

Teach them to your children, talking about them when you sit in your house and when you walk along the road, when you lie down and when you get up.

Pursue justice and justice alone, so that you will live and possess the land the Lord your God is giving you.

“If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.

They met you along the way and attacked all your stragglers from behind when you were tired and weary. They did not fear God.

The Lord alone led him,
with no help from a foreign god.

See now that I alone am He;
there is no God but Me.
I bring death and I give life;
I wound and I heal.
No one can rescue anyone from My hand.

The men pursued them along the road to the fords of the Jordan, and as soon as they left to pursue them, the gate was shut.

So the two men went into the hill country and stayed there three days until the pursuers had returned. They searched all along the way, but did not find them.

This is the reason Joshua circumcised them: All the people who came out of Egypt who were males—all the men of war—had died in the wilderness along the way after they had come out of Egypt.

Though all the people who came out were circumcised, none of the people born in the wilderness along the way were circumcised after they had come out of Egypt.

Joshua raised up their sons in their place; it was these he circumcised. They were still uncircumcised, since they had not been circumcised along the way.

The one who is caught with the things set apart must be burned, along with everything he has, because he has violated the Lord’s covenant and committed an outrage in Israel.”

When all the kings heard about Jericho and Ai, those who were west of the Jordan in the hill country, in the Judean foothills, and all along the coast of the Mediterranean Sea toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—

As they fled before Israel, the Lord threw large hailstones on them from the sky along the descent of Beth-horon all the way to Azekah, and they died. More of them died from the hail than the Israelites killed with the sword.

At that time Horam king of Gezer went to help Lachish, but Joshua struck him down along with his people, leaving no survivors in it.

They went out with all their armies—a multitude as numerous as the sand on the seashore—along with a vast number of horses and chariots.

Sihon king of the Amorites lived in Heshbon. He ruled over the territory from Aroer on the rim of the Arnon Valley, along the middle of the valley, and half of Gilead up to the Jabbok River (the border of the Ammonites),

From Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, all the Medeba plateau as far as Dibon,

this as their territory:

From Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau as far as Medeba,

Along with those the Israelites put to death, they also killed the diviner, Balaam son of Beor, with the sword.

The descendants of Joseph became two tribes, Manasseh and Ephraim. No portion of the land was given to the Levites except cities to live in, along with pasturelands for their cattle and livestock.

Now the eastern border was along the Dead Sea to the mouth of the Jordan.

The border on the north side was from the bay of the sea at the mouth of the Jordan.

From Tappuah the border went westward along the Brook of Kanah and ended at the Mediterranean Sea.

This was the inheritance of the tribe of the descendants of Ephraim by their clans, together with