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For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.
And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, your brother Esau, concerning you, does comfort himself, purposing to kill you.
And he said, Lift up now your eyes, and see, all the rams which leap upon the cattle are striped, speckled, and spotted: for I have seen all that Laban does unto you.
And Joseph said unto his brothers, I am Joseph; does my father yet live? And his brothers could not answer him; for they were troubled at his presence.
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that you may know that the LORD does put a difference between the Egyptians and Israel.
And if he does not these three unto her, then shall she go out free without money.
And there shall be a hole in the top of it, in the midst of it: it shall have a binding of woven work round about the hole of it, as it were the hole of a garment, that it does not tear.
Speak also unto the children of Israel, saying, Verily my sabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am the LORD that does sanctify you.
You shall keep the sabbath therefore; for it is holy unto you: every one that defiles it shall surely be put to death: for whosoever does any work on it, that soul shall be cut off from among his people.
Six days may work be done; but on the seventh is the sabbath of rest, holy to the LORD: whosoever does any work on the sabbath day, he shall surely be put to death.
And Moses besought the LORD his God, and said, LORD, why does your wrath grow hot against your people, whom you have brought forth out of the land of Egypt with great power, and with a mighty hand?
Six days shall work be done, but on the seventh day it shall be to you a holy day, a sabbath of rest to the LORD: whosoever does work on it shall be put to death.
And if any one of the common people sin through ignorance, while he does something against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
And if a soul sins, and hears the voice of an oath, and is a witness, whether he has seen or known of it; if he does not tell of it, then he shall bear his iniquity.
Or has found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein:
These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening.
And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.
And whatsoever soul it be that does any work in that same day, the same soul will I destroy from among his people.
According to the multitude of years you shall increase the price thereof, and according to the fewness of years you shall diminish the price of it: for according to the number of the years of crops does he sell unto you.
Then the priest shall charge the woman to take an oath of cursing, and the priest shall say unto the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell;
But the soul that does anything presumptuously, whether he is born in the land, or is a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people.
And put fire in them, and put incense in them before the LORD tomorrow: and it shall be that the man whom the LORD does choose, he shall be holy: you take too much upon you, you sons of Levi.
And he took up his oracle, and said, Alas, who shall live when God does this!
This is the thing which the LORD does command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
And I said unto you, you are come unto the mountain of the Amorites, which the LORD our God does give unto us.
And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God does give us.
And in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came into this place.
And you said, Behold, the LORD our God has showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does talk with man, and he lives.
And he humbled you, and allowed you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
Speak not you in your heart, after that the LORD your God has cast them out from before you, saying, For my righteousness the LORD has brought me in to possess this land: but for the wickedness of these nations the LORD does drive them out from before you.
Not for your righteousness, or for the uprightness of your heart, do you go to possess their land: but for the wickedness of these nations the LORD your God does drive them out from before you, and that he may perform the word which the LORD swore unto your fathers, Abraham, Isaac, and Jacob.
And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, and to love him, and to serve the LORD your God with all your heart and with all your soul,
You shall not pervert judgment; you shall not show partiality, neither take a bribe: for a bribe does blind the eyes of the wise, and pervert the words of the righteous.
For all that do these things are an abomination unto the LORD: and because of these abominations the LORD your God does drive them out from before you.
But of the cities of these people, which the LORD your God does give you for an inheritance, you shall save alive nothing that breathes:
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor does it bear, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
Even all nations shall say, Why has the LORD done thus unto this land? what does the heat of this great anger mean?
Be strong and of a good courage, fear not, nor be afraid of them: for the LORD your God, he it is that does go with you; he will not fail you, nor forsake you.
And the LORD, he it is that does go before you; he will be with you, he will not fail you, neither forsake you: fear not, neither be dismayed.
Whosoever he be that does rebel against your commandment, and will not hearken unto your words in all that you command him, he shall be put to death: only be strong and of a good courage.
And when he that does flee unto one of those cities shall stand at the entrance of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
Again he said unto her, Stand in the door of the tent, and it shall be, when any man does come and inquire of you, and say, Is there any man here? that you shall say, No.
And now, my daughter, fear not; I will do to you all that you require: for all the city of my people does know that you are a virtuous woman.
As soon as you are come into the city, you shall immediately find him, before he goes up to the high place to eat: for the people will not eat until he comes, because he does bless the sacrifice; and afterwards they eat who are bidden. Now therefore get you up; for about this time you shall find him.
And Saul's servants spoke those words in the ears of David. And David said, Does it seem to you a light thing to be a king's son-in-law, seeing that I am a poor man, and lightly esteemed?
And it came to pass the next day, which was the second day of the month, that David's place was empty: and Saul said unto Jonathan his son, Why does not the son of Jesse come to the table, neither yesterday, nor today?
Then came up the Ziphites to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the forest, in the hill of Hachilah, which is on the south of Jeshimon?
And the Ziphites came unto Saul to Gibeah, saying, Does not David hide himself on the hill of Hachilah, which is opposite Jeshimon?
And he said, Why does my lord thus pursue after his servant? for what have I done? or what evil is in my hand?
Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel has come out to seek a flea, as when one does hunt a partridge in the mountains.
Then was Abner very angry because of the words of Ish-bosheth, and said, Am I a dog's head, which against Judah does show kindness this day unto the house of Saul your father, to his brethren, and to his friends, and have not delivered you into the hand of David, that you charge me today with a fault concerning this woman?
And the princes of the children of Ammon said unto Hanun their lord, Think you that David does honor your father, that he has sent comforters unto you? Has not David rather sent his servants unto you, to search the city, and to spy it out, and to overthrow it?
And the woman said, Why then have you thought such a thing against the people of God? for the king does speak this thing as one who is faulty, in that the king does not bring home again his banished one.
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither does God respect any person: yet does he devise means, that his banished one be not expelled from him.
Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king does sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
For your servant does know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
And Joab said unto the king, Now the LORD your God add unto the people, however many they may be, a hundredfold, and that the eyes of my lord the king may see it: but why does my lord the king delight in this thing?
And the king said unto Araunah, Nay; but I will surely buy it from you at a price: neither will I offer burnt offerings unto the LORD my God of that which does cost me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver.
Therefore Nathan spoke unto Bath-sheba the mother of Solomon, saying, Have you not heard that Adonijah the son of Haggith does reign, and David our lord knows it not?
Go and get in unto king David, and say unto him, Did not you, my lord, O king, swear unto your handmaid, saying, Assuredly Solomon your son shall reign after me, and he shall sit upon my throne? why then does Adonijah reign?
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And when the sons of the prophets who were from Jericho saw him, they said, The spirit of Elijah does rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
And it came to pass, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man does send unto me to cure a man of his leprosy? therefore consider, I pray you, and see how he seeks a quarrel against me.
And he said, If the LORD does not help you, how shall I help you? out of the barnfloor, or out of the winepress?
But the princes of the children of Ammon said to Hanun, Think you that David does honor your father, that he has sent comforters unto you? are not his servants come unto you to search, and to overthrow, and to spy out the land?
And Joab answered, The LORD make his people a hundred times so many more as they are: but, my lord the king, are they not all my lord's servants? why then does my lord require this thing? why will he be a cause of guilt to Israel?
Then hear from the heavens, even from your dwelling place, and do according to all that the foreigner calls to you for; that all people of the earth may know your name, and fear you, as does your people Israel, and may know that this house which I have built is called by your name.
Does not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
And testified against them, that you might bring them again unto your law: yet they acted presumptuously, and hearkened not unto your commandments, but sinned against your judgments, (which if a man does, he shall live in them;) and turned the shoulder, and hardened their neck, and would not hear.
Then Satan answered the LORD, and said, Does Job fear God for nothing?
Does not their excellence which is in them go away? they die, even without wisdom.
For affliction comes not forth from the dust, neither does trouble spring out of the ground;
Who does great things and unsearchable; marvelous things without number:
Does the wild donkey bray when it has grass? or the ox lows over its fodder?
How forceful are right words! but what does your arguing prove?
Does God pervert judgment? or does the Almighty pervert justice?
Who does great things past finding out; yea, and wonders without number.
Does not the ear test words? and the mouth taste its food?
Why does your heart carry you away? and what do your eyes wink at,
His archers surround me, he slashes my kidneys asunder, and does not spare; he pours out my gall upon the ground.
Are there not mockers with me? and does not my eye continue in their provocation?
And you say, How does God know? can he judge through the dark cloud?
On the left hand, where he does work, but I cannot behold him: he hides himself on the right hand, that I cannot see him:
But he is of one mind, and who can turn him? and what his soul desires, even that he does.
Drought and heat consume the snow waters: so does the grave those who have sinned.
He evil treats the barren that bears not: and does not good to the widow.
Is there any number to his armies? and upon whom does not his light arise?
Therefore does Job open his mouth in vain; he multiplies words without knowledge.
He withdraws not his eyes from the righteous: but with kings they are on the throne; yea, he does establish them forever, and they are exalted.
God thunders marvelously with his voice; great things does he, which we cannot comprehend.
He swallows the ground with fierceness and rage: neither does he halt at the sound of the trumpet.
Does the hawk fly by your wisdom, and stretch her wings toward the south?
Does the eagle mount up at your command, and make her nest on high?
But his delight is in the law of the LORD; and in his law does he meditate day and night.
And he shall be like a tree planted by the rivers of water, that brings forth its fruit in its season; his leaf also shall not wither; and whatsoever he does shall prosper.
The wicked in his pride does persecute the poor: let them be taken in the devices that they have imagined.
He sits in the lurking places of the villages: in the secret places does he murder the innocent: his eyes are secretly set against the poor.
He lies in wait secretly as a lion in his den: he lies in wait to catch the poor: he does catch the poor, when he draws him into his net.
Why does the wicked renounce God? he has said in his heart, You will not require it.
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- Fasting And Prayer
- Efficiency
- Thinking Aright
- Overcoming Obstacles
- Forgiving Yourself
- Forgiving Others Who Hurt You
- Each Local Church
- Sexual Immorality
- Sex Before Marriage
- Like Children
- Child Of God
- God Appointing His Son
- Christ's Origin
- The Time Unknown
- Interaction Of Father And Son
- Newness
- Doctrine
- Reprobates
- Ethics, basis of
- Brothers Love
- Discipleship
- Ritual
- Mindset
- Fellowship With Christ
- In The Name Of Christ
- Worms
- Self Discipline
- Eternal life, nature of
- The Present Age
- Eternal life
- Scripture
- Saved By Faith
- Not Believing The Gospel
- Condemnation
- Christ, Names For
- Taking Heed
- Prophecies Concerning Christ
- Sin, Avoidance Of
- Being Tempted
- Persistence
- Spiritual Warfare, Enemies In
- Giving Money To The Church
- People's Inability To Serve God
- Womanhood
- Money Management
- The World
- Signs Of The Times
- Signs Performed By Christ
- Being Born Again
- Accepting Christ
- Last Judgment
- Christ Judging
- Believing In Yourself
- Works Of Faith
- Connection
- Generosity, God's
- Truly Truly
- Discrimination
- Eternal life, experience of
- Types Of Christ
- Life In A Material World
- Spiritual life
- Training
- Communication
- Truth Not Being In Us
- Leaders
- Fitness
- Abiding In Christ
- Suffering, Encouragements In
- Staying Strong And Not Giving Up
- Us In God
- Unconditional Love
- The World Without God
- Self Esteem
- Perspective
- Loving
- Short Time For Action
- Childbearing
- Spreading The Gospel
- Working Together
- Ministry
- Importance
- Intelligence
- Justification By Faith
- Righteous By Faith
- Faith
- Faith Kjv
- Having Faith
- Living For God
- Faith In God
- Necessity Of Circumcision
- Law
- Agape Love
- God's Love For Us
- Freedom
- The Mind
- Living Not For The Material
- Hope And Faith
- Patient
- True Love
- Eating Meat
- Religion
- Christian Liberty
- Keeping Faith
- Building Up The Church
- Fornication
- Sex
- Sexual Purity
- The Body
- Consider Your Call To Salvation
- Acting
- Exercise
- Freedom, Abuse Of Christian
- Unloving
- Love
- Warnings Against Deception
- Gods Love
- Peter