“This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.

It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute.

“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.

If any person does not practice self-denial on this particular day, he must be cut off from his people.

It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”

Oil and incense bring joy to the heart,
and the sweetness of a friend is better than self-counsel.

“You are to hold a sacred assembly on the tenth day of this seventh month and practice self-denial; you must not do any work.

You have planned shame for your house
by wiping out many peoples
and sinning against your own self.

This is the self-assured city
that lives in security,
that thinks to herself:
I exist, and there is no one else.
What a desolation she has become,
a place for wild animals to lie down!
Everyone who passes by her
jeers and shakes his fist.

Surely You desire integrity in the inner self,
and You teach me wisdom deep within.

The same law and the same ordinance will apply to both you and the foreigner who resides with you.”

For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.

Four times they sent me the same proposal, and I gave them the same reply.

There were three recesses on each side of the east gate, each with the same measurements, and the pilasters on either side also had the same measurements.

At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil.

But You are the same,
and Your years will never end.

He brought out the people who were in it and put them to work with saws, iron picks, and axes. David did the same to all the Ammonite cities. Then he and all his troops returned to Jerusalem.

The length of each curtain was 42 feet, and the width of each curtain six feet; all the curtains had the same measurements.

He made loops of blue yarn on the edge of the last curtain in the first set and did the same on the edge of the outermost curtain in the second set.

The length of each curtain was 45 feet, and the width of each curtain six feet. All 11 curtains had the same measurements.

There were two tenons connected to each other for each plank. He did the same for all the planks of the tabernacle.

The length of each curtain should be 42 feet, and the width of each curtain six feet; all the curtains are to have the same measurements.

Make loops of blue yarn on the edge of the last curtain in the first set, and do the same on the edge of the outermost curtain in the second set.

The length of each curtain should be 45 feet and the width of each curtain six feet. All 11 curtains are to have the same measurements.

Each plank must be connected together with two tenons. Do the same for all the planks of the tabernacle.

The artistically woven waistband that is on the ephod must be of one piece, according to the same workmanship of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

“You are to make an embroidered breastpiece for making decisions. Make it with the same workmanship as the ephod; make it of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

They also cast lots the same way as their relatives the sons of Aaron did in the presence of King David, Zadok, Ahimelech, and the heads of the families of the priests and Levites—the family heads and their younger brothers alike.

He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

The artistically woven waistband that was on the ephod was of one piece with the ephod, according to the same workmanship of gold, of blue, purple, and scarlet yarn, and of finely spun linen, just as the Lord had commanded Moses.

He also made the embroidered breastpiece with the same workmanship as the ephod of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

A chariot could be imported from Egypt for 15 pounds of silver and a horse for about four pounds. In the same way, they exported them to all the kings of the Hittites and to the kings of Aram through their agents.

“When he slaughters the male goat for the people’s sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull’s blood: he is to sprinkle it against the mercy seat and in front of it.

He will purify the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

But you are not to slaughter an animal from the herd or flock on the same day as its young.

It is to be eaten on the same day. Do not let any of it remain until morning; I am Yahweh.

The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the restitution offering.

And all the prophets were prophesying the same, saying, “March up to Ramoth-gilead and succeed, for the Lord will hand it over to the king.”

The Israelites did everything the Lord commanded Moses; they camped by their banners in this way and moved out the same way, each man by his clan and by his ancestral house.

The Festival of Unleavened Bread to the Lord is on the fifteenth day of the same month. For seven days you must eat unleavened bread.

On that same day you are to make a proclamation and hold a sacred assembly. You are not to do any daily work. This is to be a permanent statute wherever you live throughout your generations.

I will destroy among his people anyone who does any work on this same day.

fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

You are to have the same law for the foreign resident and the native, because I am Yahweh your God.”

realize that wisdom is the same for you.
If you find it, you will have a future,
and your hope will never fade.

He waged war against the king of the Ammonites. He overpowered the Ammonites, and that year they gave him 7,500 pounds of silver, 50,000 bushels of wheat, and 50,000 bushels of barley. They paid him the same in the second and third years.

We even saw the Nephilim there—the descendants of Anak come from the Nephilim! To ourselves we seemed like grasshoppers, and we must have seemed the same to them.”

The assembly is to have the same statute for both you and the foreign resident as a permanent statute throughout your generations. You and the foreigner will be alike before the Lord.

You are to have the same law for the person who acts in error, whether he is an Israelite or a foreigner who lives among you.

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

“If a foreigner resides with you and wants to observe the Passover to the Lord, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreign resident and the native of the land.”