Therefore the well was called Beer-lahai-roi. Behold, it is between Kadesh and Bered.

He judged the cause of the poor and needy man, then it was well. Was not this to know me? says LORD.

Better is the end of a thing than the beginning of it. The patient in spirit is better than the proud in spirit.

Better is a little that the righteous man has than the abundance of many wicked men.

Better is little with the fear of LORD, than great treasure and trouble with it.

Better is a little, with righteousness, than great revenues with injustice.

Better is a dry morsel, and quietness with it, than a house full of feasting with strife.

Forsake not thine own friend, and thy father's friend. And go not to thy brother's house in the day of thy calamity. Better is a neighbor nearby than a brother far off.

Better is it that thou should not vow, than that thou should vow and not pay.

Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.

Better is a dinner of herbs where love is, than a fatted ox and hatred with it.

Better is a poor man who walks in his integrity than he who is perverse in his lips and is a fool.

Better is open rebuke than love that is hidden.

Better is the poor man who walks in his integrity, than he who is perverse in [his] ways, though he be rich.

Better is the sight of the eyes than the wandering of the desire. This also is vanity and a striving after wind.

Thy silver and thy gold is mine, thy wives also and thy sons, even the best, are mine.

[Being] dead, they shall not live. [Being] deceased, they shall not rise. Therefore thou have visited and destroyed them, and made all remembrance of them to perish.

And the house, when it was being built, was built of stone made ready at the quarry. And there was neither hammer nor axe nor any tool of iron heard in the house, while it was being built.

One man dies in his full strength, being wholly at ease and quiet.

[so that] they go about naked without clothing, and being hungry they carry the sheaves.

So Job died, being old and full of days.

The sons of Ephraim, being armed and carrying bows, turned back in the day of battle.

But he, being merciful, forgave iniquity, and destroyed not. Yea, many a time he turned his anger away, and did not stir up all his wrath.

who by his strength sets firm the mountains, being girded about with might,

[even] those who sat in darkness and in the shadow of death, being bound in affliction and iron,

He made the pillars thereof of silver, the bottom thereof of gold, the seat thereof of purple, the midst thereof being paved with love, from the daughters of Jerusalem.

Who has {has known the mind (LXX/NT)} of LORD, or being his counselor has taught him?

If these ordinances depart from before me, says LORD, then the seed of Israel also shall cease from being a nation before me forever.

And also he removed Maacah, the mother of Asa the king, from being queen, because she had made an abominable image for an Asherah. And Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.

And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.

in the third year of his reign, he made a feast to all his rulers and his servants, the power of Persia and Media, the ranking men and rulers of the provinces, being before him

And they gave them drink in vessels of gold (the vessels being diverse one from another), and royal wine in abundance according to the bounty of the king.

Yea, behold, being planted, shall it flourish? Shall it not utterly wither when the east wind touches it? It shall wither in the beds where it grew.

The merchants among the peoples hiss at thee. Thou have become a horror, and thou shall nevermore have any being.

All these being men of war, who could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel. And all the rest also of Israel were of one heart to make David king.

I will not reprove thee for thy sacrifices, and thy burnt-offerings [being] continually before me.

So they shall be made to stumble, their own tongue being against them. All who see them shall wag the head.

Those who hate me without a cause are more than the hairs of my head. Those who would cut me off, being my enemies wrongfully, are mighty. That which I took not away I have to restore.

They have said, Come, and let us cut them off from being a nation, that the name of Israel may be no more in remembrance.

I will sing to LORD as long as I live. I will sing praise to my God while I have any being.

While I live I will praise LORD. I will sing praises to my God while I have any being.

For LORD will be thy confidence, and will keep thy foot from being taken.

He who, being often reproved, hardens his neck shall suddenly be destroyed, and that without remedy.

The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

There shall be no more there an infant of days, nor an old man who has not filled his days. For the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.

Withhold thy foot from being unshod, and thy throat from thirst. But thou said, It is in vain. No, for I have loved strangers, and after them I will go.

They have made it a desolation. It mourns to me, being desolate. The whole land is made desolate, because no man lays it to heart.

As for me, I have not hastened from being a shepherd after thee, nor have I desired the woeful day. Thou know. That which came out of my lips was before thy face.

All these were under the hands of their father for song in the house of LORD, with cymbals, psalteries, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king.

The third captain of the army for the third month was Benaiah, the son of Jehoiada the priest, [being] chief. And in his division were twenty-four thousand.

The word which came to Jeremiah from LORD, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah who were carried away captiv

The praise of Moab is no more. In Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O madmen, shall be brought to silence. The sword shall pursue thee.

And Moab shall be destroyed from being a people, because he has magnified himself against LORD.

He was thirty-two years old when he began to reign, and he reigned in Jerusalem eight years. And he departed without being wanted. And they buried him in the city of David, but not in the sepulchers of the kings.

And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper. For he was cut off from the house of LORD, and Jotham his son was over the king's house, judging the people of the land.

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied to Tobiah,

And I said, Should such a man as I flee? And who is there, that, being such as I, would go into the temple to save his life? I will not go in.

If I be wicked, woe to me. And if I be righteous, yet I shall not lift up my head, being filled with shame, and looking upon my affliction.

So the posts that rode upon swift steeds that were used in the king's service went out, being hastened and pressed on by the king's commandment, and the decree was given out in Shushan the palace.

Remember, I pray thee, who [ever] perished, being innocent? Or where were the upright cut off?

And the voice of a multitude being at ease was with her. And with men of the common sort, were brought drunkards from the wilderness, and they put bracelets upon the hands of those [two women], and beautiful crowns upon their heads

I will make thee a horror, and thou shall no more have any being. Though thou be sought for, yet thou shall never be found again, says lord LORD.

All those who know thee among the peoples shall be astonished at thee. Thou have become a horror, and thou shall nevermore have any being.