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and prophesy doth Eliezer son of Dodavah, of Mareshah, against Jehoshaphat, saying, 'For thy joining thyself with Ahaziah, Jehovah hath broken up thy works;' and the ships are broken, and have not retained power to go unto Tarshish.
And they go up into Baal-Perazim, and David smiteth them there, and David saith, 'God hath broken up mine enemies by my hand, like the breaking up of waters;' therefore they have called the name of that place Baal-Perazim.
Then broken up as the dawn is thy light, And thy health in haste springeth up, Gone before thee hath thy righteousness, The honour of Jehovah doth gather thee.
Lo, my breast is as wine not opened, Like new bottles it is broken up.
Then leap as a hart doth the lame, And sing doth the tongue of the dumb, For broken up in a wilderness have been waters, And streams in a desert.
in the eleventh year of Zedekiah, in the fourth month, in the ninth of the month, hath the city been broken up;
then is the city broken up, and all the men of war flee, and go forth from the city by night, the way of the gate between the two walls, that is by the king's garden -- and the Chaldeans are by the city round about -- and they go the way of the plain.
From the abundance of his horses cover thee doth their dust, From the noise of horseman, and wheel, and rider, Shake do thy walls, in his coming in to thy gates, As the coming into a city broken-up.
In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened,
then the city is broken up, and all the men of war go by night the way of the gate, between the two walls that are by the garden of the king, and the Chaldeans are against the city round about, and the king goeth the way of the plain.
for sons of Athaliah, the wicked one, have broken up the house of God, and also, all the holy things of the house of Jehovah they have prepared for Baalim.'
'Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.
Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken.
While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.
And I have broken in pieces by thee man and woman, And I have broken in pieces by thee old and young, And I have broken in pieces by thee young man and virgin,
And I have broken in pieces by thee shepherd and his drove, And I have broken in pieces by thee husbandman and his team, And I have broken in pieces by thee governors and prefects.
and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.
For lo, I am raising up a shepherd in the land, The cut off he doth not inspect, The shaken off he doth not seek, And the broken he doth not heal, The standing he doth not sustain, And the flesh of the fat he doth eat, And their hoofs he doth break off.
And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up.
And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it.
And their inhabitants are feeble-handed, They were broken down, and are dried up, They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn -- before it hath risen up!
The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.
Utterly broken down hath been the land, Utterly broken hath been the land, Utterly moved hath been the land.
And I have broken in pieces by thee horse and its rider, And I have broken in pieces by thee chariot and its charioteer,
Therefore, thus said the Lord Jehovah: Lo, I am against Pharaoh, king of Egypt, And I have broken his arms, The strong one and the broken one, And have caused the sword to fall out of his hand,
'And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.
and according to his standing is his kingdom broken, and divided to the four winds of the heavens, and not to his posterity, nor according to his dominion that he ruled, for his kingdom is plucked up -- and for others apart from these.
Gone up hath the breaker before them, They have broken through, Yea, they pass through the gate, Yea, they go out through it, And pass on doth their king before them, And Jehovah at their head!
Before His indignation who doth stand? And who riseth up in the heat of His anger? His fury hath been poured out like fire, And the rocks have been broken by Him.
And withheld from the wicked is their light, And the arm lifted up is broken.
Who is giving healing to the broken of heart, And is binding up their griefs.
And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down.
Lift ye up to the heavens your eyes, And look attentively unto the earth beneath, For the heavens as smoke have vanished, And the earth as a garment weareth out, And its inhabitants as gnats do die, And My salvation is to the age, And My righteousness is not broken.
My tent hath been spoiled, And all my cords have been broken, My sons have gone out from me, and they are not, There is none stretching out any more my tent, And raising up my curtains.
A grief -- a despised broken thing -- is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not?
Swallowed up hath the Lord, He hath not pitied any of the pleasant places of Jacob, He hath broken down in His wrath The fortresses of the daughter of Judah, He hath caused to come to the earth, He polluted the kingdom and its princes.
Jehovah hath done that which He devised, He hath fulfilled His saying That He commanded from the days of old, He hath broken down and hath not pitied, And causeth an enemy to rejoice over thee, He lifted up the horn of thine adversaries.
The arm of Pharaoh, king of Egypt, I have broken, And lo, it hath not been bound up to give healing, To put a bandage to bind it, To strengthen it -- to lay hold on the sword.
The weak ye have not strengthened, And the sick one ye have not healed, And the broken ye have not bound up, And the driven away have not brought back, And the lost ye have not sought, And with might ye have ruled them and with rigour.
The lost I seek, and the driven away bring back, And the broken I bind up, and the sick I strengthen, And the fat and the strong I destroy, I feed it with judgment.
And Tobiah the Ammonite is by him and saith, 'Also, that which they are building -- if a fox doth go up, then it hath broken down their stone wall.'
And the altars that are on the top of the upper chamber of Ahaz, that the kings of Judah made, and the altars that Manasseh made in the two courts of the house of Jehovah, hath the king broken down, and removeth thence, and hath cast their dust unto the brook Kidron.
And He hath broken it As the breaking of the potters' bottle, Beaten down -- He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.
And David cometh in to Baal-Perazim, and David smiteth them there, and saith, 'Jehovah hath broken forth on mine enemies before me, as the breaking forth of waters;' therefore he hath called the name of that place Baal-Perazim.
And all the people of the land go in to the house of Baal, and break it down, its altars and its images they have thoroughly broken, and Mattan priest of Baal they have slain before the altars; and the priest setteth inspectors over the house of Jehovah,
and all the people enter the house of Baal, and break it down, yea, his altars and his images they have broken, and Mattan priest of Baal they have slain before the altars.
And they break down before him the altars of the Baalim, and the images that are on high above them he hath cut down, and the shrines, and the graven images, and the molten images, he hath broken and beaten small, and streweth on the surface of the graves of those sacrificing to them,
And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her.
Rise, O Jehovah! save me, my God. Because Thou hast smitten All mine enemies on the cheek. The teeth of the wicked Thou hast broken.
And the king hath said, and they have brought those men who had accused Daniel, and to the den of lions they have cast them, they, their sons, and their wives; and they have not come to the lower part of the den till that the lions have power over them, and all their bones they have broken small.
And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.
And the arms of the flood are overflowed from before him, and are broken; and also the leader of the covenant.
and it hath come to pass in that day that I have broken the bow of Israel, in the valley of Jezreel.'
Oppressed is Ephraim, broken in judgment, When he pleased he went after the command.
Rotted have scattered things under their clods, Desolated have been storehouses, Broken down have been granaries, For withered hath the corn.
And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.
And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.
And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken;
And who have eaten the flesh of My people, And their skin from off them have stript, And their bones they have broken, And they have spread them out as in a pot, And as flesh in the midst of a caldron.
A stream hath broken out from a sojourner, Those forgotten of the foot, They were low, from man they wandered.
They have broken down my path, By my calamity they profit, 'He hath no helper.'
My shoulder from its blade let fall, And mine arm from the bone be broken.
(They have broken down, They have not answered again, They removed from themselves words.
and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it is a word of Jehovah.
Near is Jehovah to the broken of heart, And the bruised of spirit He saveth.
He is keeping all his bones, One of them hath not been broken.
Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.
Thou hast broken by Thy strength a sea -monster, Thou hast shivered Heads of dragons by the waters,
Thou hast broken the heads of leviathan, Thou makest him food, For the people of the dry places.
To the Overseer. -- 'Concerning the Lily of Testimony,' a secret treasure of David, to teach, in his striving with Aram-Naharaim, and with Aram-Zobah, and Joab turneth back and smiteth Edom in the valley of Salt -- twelve thousand. O God, Thou hadst cast us off, Thou hadst broken us -- hadst been angry! -- Thou dost turn back to us.
Thou hast caused the land to tremble, Thou hast broken it, Heal its breaches, for it hath moved.
Thou hast broken down all his hedges, Thou hast made his fenced places a ruin.
Why hast Thou broken down its hedges, And all passing by the way have plucked it?
For He hath broken doors of brass, And bars of iron He hath cut.
And He calleth a famine on the land, The whole staff of bread He hath broken.
Our soul as a bird hath escaped from a snare of fowlers, The snare was broken, and we have escaped.
Broken hath my soul for desire Unto Thy judgments at all times.
Therefore suddenly cometh his calamity, Instantly he is broken -- and no healing.
And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.
A city broken down without walls, Is a man without restraint over his spirit!
A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.
For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.
Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'
And many among them have stumbled and fallen, And been broken, and snared, and captured.
Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as in the day of Midian.
It was broken down -- a city of emptiness, Shut hath been every house from entrance.
In the withering of its branch it is broken off, Women are coming in setting it on fire, For it is not a people of understanding, Therefore pity it not doth its Maker, And its Former doth not favour it.
Woe to the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That is on the head of the fat valley of the broken down of wine.
And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.
For from the voice of Jehovah broken down is Asshur, With a rod He smiteth.
Desolated have been highways, Ceased hath he who passeth along the path, He hath broken covenant, He hath despised enemies, He hath not esteemed a man.
Ceased hath the golden one. Broken hath Jehovah the staff of the wicked, The sceptre of rulers.
At rest -- quiet hath been all the earth, They have broken forth into singing.
He hath made the world as a wilderness, And his cities he hath broken down, Of his bound ones he opened not the house.
Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit is a flying saraph.
And lo, this, the chariot of a man is coming, A couple of horsemen.' And he answereth and saith: 'Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth.
See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.
Lo, thou hast trusted on the staff of this broken reed -- on Egypt -- which a man leaneth on, and it hath gone into his hand, and pierced it -- so is Pharaoh king of Egypt to all those trusting on him.
The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells -- broken wells, That contain not the waters.
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