Saying, Fear not, Paul; you must be brought before Caesar: and, lo, God has given you all them that sail with you.

And it came to pass, that the father of Publius lay sick of a fever and of dysentery: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified of the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Behold, you are called a Jew, and rest in the law, and make your boast of God,

And know his will, and approve the things that are more excellent, being instructed out of the law;

An instructor of the foolish, a teacher of babes, who has the form of knowledge and of the truth in the law.

You that make your boast of the law, through breaking the law do you dishonor God?

For circumcision verily profits, if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision.

Therefore if the uncircumcision keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it fulfills the law, judge you, who by the letter and circumcision do transgress the law?

For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets;

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Do we then make void the law through faith? God forbid: yea, we establish the law.

For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.

For if they who are of the law be heirs, faith is made void, and the promise made of none effect:

Because the law works wrath: for where no law is, there is no transgression.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,

(For until the law sin was in the world: but sin is not imputed when there is no law.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

For sin shall not have dominion over you: for you are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

For the woman who has a husband is bound by the law to her husband so long as he lives; but if the husband dies, she is loosed from the law of her husband.

So then if, while her husband lives, she is married to another man, she shall be called an adulteress: but if her husband dies, she is free from that law; so that she is no adulteress, though she is married to another man.

Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the passions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, being dead to that in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.

But sin, taking occasion by the commandment, worked in me all manner of covetousness. For without the law sin was dead.

For I was alive apart from the law once: but when the commandment came, sin revived, and I died.

Therefore the law is holy, and the commandment holy, and just, and good.

For we know that the law is spiritual: but I am carnal, sold under sin.

If then I do that which I would not, I consent unto the law that it is good.

I find then a law, that, when I would do good, evil is present with me.

For I delight in the law of God after the inward man:

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Who shall lay anything to the charge of God's elect? It is God that justifies.

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,

Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

But Israel, who followed after the law of righteousness, has not attained to the law of righteousness.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;

As it is written, Behold, I lay in Zion a stumbling stone and rock of offense: and whosoever believes on him shall not be ashamed.

For Christ is the end of the law for righteousness to everyone that believes.

For Moses describes the righteousness which is of the law, That the man who does those things shall live by them.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Owe no man anything, but to love one another: for he that loves another has fulfilled the law.

Love works no ill to his neighbor: therefore love is the fulfilling of the law.

For no other foundation can a man lay than what is laid, which is Jesus Christ.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

But brother goes to law with brother, and that before the unbelievers.

Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather allow yourselves to be defrauded?

The wife is bound by the law as long as her husband lives; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.

Say I these things as a man? or says not the law the same also?

For it is written in the law of Moses, You shall not muzzle the mouth of the ox that treads out the grain. Does God care for oxen?

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

To them that are without law, as without law, (being not without law to God, but under the law of Christ,) that I might gain them that are without law.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the Lord.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be submissive, as also says the law.

The sting of death is sin; and the strength of sin is the law.

Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.

The God and Father of our Lord Jesus Christ, who is blessed forevermore, knows that I lie not.

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

Now the things which I write unto you, behold, before God, I lie not.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For I through the law am dead to the law, that I might live unto God.

I do not nullify the grace of God: for if righteousness comes by the law, then Christ is dead in vain.

This only would I learn of you, Received you the Spirit by the works of the law, or by the hearing of faith?

He therefore that ministers to you the Spirit, and works miracles among you, does he it by the works of the law, or by the hearing of faith?

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that does them shall live in them.

Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:

And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.

Why then the law? It was added because of transgressions, till the descendant should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

But when the fullness of the time came, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption as sons.

Tell me, you that desire to be under the law, do you not hear the law?

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Christ is become of no effect unto you, whosoever of you are justified by the law; you are fallen from grace.

For all the law is fulfilled in one word, even in this; You shall love your neighbor as yourself.

But if you be led of the Spirit, you are not under the law.

Meekness, self-control: against such there is no law.