And Moses said, "This is the thing which the LORD commanded that ye should do: and then the glory of the LORD shall appear unto you."

And the fat and the two kidneys with the caul of the liver of the sin offering, he burnt upon the altar, as the LORD commanded Moses:

And Moses called Mishael and Elzaphan the sons of Uzziel the uncle of Aaron, and said unto them, "Go to, and carry your brethren from the holy place out of the host."

And they went to them and carried them in their albs out of the host, as Moses bade.

And Moses said unto Aaron, and unto Eleazar and Ithamar his eldest sons, "Uncover not your head, neither rent your clothes; lest ye die and wrath come upon all the people. Let your brethren, the whole house of Israel, beweep the burning which the LORD hath burnt.

But go ye not out from the door of the tabernacle of witness, lest ye die: for the anointing oil of the LORD is upon you." And they did as Moses bade.

"Drink no wine nor strong drink - neither thou nor thy sons with thee - when ye go into the tabernacle of witness, lest ye die. And let it be a law forever unto your children after you:

For the heaveshoulder and the wavebreast which they bring with the sacrifices of the fat, to wave it before the LORD, shall be thine and thy sons' with thee, and be a law for ever, as the LORD hath commanded."

"Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy: and forasmuch as it is given you to bear the sin of the people, and make agreement for them before the LORD?

And Aaron said unto Moses, "Behold, this day have they offered their sin offering and their burnt offering before the LORD, and it is chanced me after this manner. If I should eat of the sin offering today, would the LORD be content withal?"

whatsoever hath hoof and divideth it into two claws and cheweth cud among the beasts, that shall ye eat.

Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you.

And the cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you.

And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you.

And the swine, for though he divide the hoof into two claws, yet he cheweth not the cud and therefore is unclean to you.

Of their flesh see that ye eat not, and their carcasses see that ye touch not for they are unclean to you.

Yet these may ye eat of all the fowls that move and go upon four feet, even those that have no knees above upon their feet to leap withal upon the earth,

"'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean.

And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind,

These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening.

If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still:

If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening.

For I am the LORD that brought you out of the land of Egypt to be your God: be holy therefore, for I am holy.

And in the eighth day the flesh of the child's foreskin shall be cut away.

And she shall continue in the blood of her purifying thirty three days, she shall touch no hallowed thing nor come in to the sanctuary, until the time of her purifying be out.

If she bear a maidchild, then she shall be unclean two weeks, as when she hath her natural disease. And she shall continue in the blood of her purifying sixty six days.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

If a leprosy break out in the skin and cover all the skin from the head to the foot, over all wheresoever the priest looketh,

But and if the raw flesh depart again and change unto white, then let him come to the priest,

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean:

then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more.

This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."

then shall the priest command that there be brought for him that shall be cleansed two living birds that are clean, and cypress wood, and a piece of purple cloth and hyssop.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

And when the eighth day is come, let him take two lambs without blemish and a ewe lamb of a year old without blemish, and three tenth deals of fine flour for a meat offering mingled with oil, and a log of oil.

"Then let the priest take of the blood of the trespass offering, and put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

And of the rest of the oil that is in his hand, shall the priest put upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even upon the blood of the trespass offering.

If he be poor and can not get so much, then let him bring one lamb for a trespass offering to wave it and to make an atonement for him, and a tenth deal of fine flour mingled with oil for a meat offering, and a log of oil,

and two turtle doves or two young pigeons which he is able to get, and let the one be a sin offering and the other a burnt offering.

And let him bring them the eighth day for his cleansing, unto the priest, to the door of the tabernacle of witness before the LORD.

And when the lamb of the trespass offering is killed, the priest shall take of the blood of the trespass offering, and put it upon the tip of his right ear that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

"And the priest shall put of the oil that is in his hand, upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even in the place where the blood of the trespass offering was put.

And the rest of the oil that is in his hand, he shall pour upon the head of him that is cleansed: to make an atonement for him before the LORD.

This is the law of him that hath the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing."

"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession,

And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.

If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house,

let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city,

And let him take to cleanse the house withal: two birds, cypress wood, and purple cloth and hyssop.

to teach when a thing is unclean or clean. This is the law of leprosy."

And the eighth day let him take two turtle doves or two young pigeons, and come before the LORD unto the door of the tabernacle of witness, and give them unto the priest.

And the eighth day let her take two turtles or two young pigeons and bring them unto the priest unto the door of the tabernacle of witness.

"'Make the children of Israel to keep themselves from their uncleanness, that they die not in their uncleanness: when they have defiled my habitation that is among them.

And the LORD spake unto Moses after the death of the two sons of Aaron, when they had offered before the LORD and died.

And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat.

And he shall take of the multitude of the children of Israel two goats for a sin offering and a ram for a burnt offering.

And he shall take the two goats and present them before the LORD in the door of the tabernacle of witness.

And Aaron cast lots over the two goats: one lot for the LORD, and another for a scapegoat.

But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

and put the cense upon the fire before the LORD: that the cloud of the cense may cover the mercy seat that is upon the witness, that he die not.

Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat:

and reconcile the holy place from the uncleanness of the children of Israel, and from their trespasses and all their sins. And so let him do also unto the tabernacle of witness that dwelleth with them, even among their uncleannesses.

"And there shall be nobody in the tabernacle of witness, when he goeth in to make an atonement in the holy place, until he come out again. And he shall make an atonement for himself and for his household, and for all the multitude of Israel.

"And let Aaron go in to the tabernacle of witness and put off the linen clothes which he put on when he went in into the holy place, and leave them there.

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

"And it shall be an ordinance forever unto you. And even in the tenth day of the seventh month, ye shall humble your souls and shall do no work at all: whether it be one of yourselves or a stranger that sojourneth among you,

for that day shall an atonement be made for you to cleanse you from all your sins before the LORD, and ye shall be clean.

And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments,

And this shall be an everlasting ordinance unto you to make an atonement for the children of Israel for all their sins once a year." And it was done even as the LORD commanded Moses.

and bringeth them not unto the door of the tabernacle of witness, to offer an offering unto the LORD before the dwelling place of the LORD, blood shall be imputed unto that man, as though he had shed blood, and that man shall perish from among his people.

And the priest shall sprinkle the blood upon the altar of the LORD in the door of the tabernacle of witness, and burn the fat to be a sweet savour unto the LORD.

and bringeth it not unto the door of the tabernacle of witness to offer unto the LORD, that fellow shall perish from among his people.

for the life of the flesh is in the blood; and I have given it unto you upon the altar, to make an atonement for your souls, for blood shall make an atonement for the soul.

Wherefore after the doings of the land of Egypt wherein ye dwelt, see that ye do not; neither after the doings of the land of Canaan, whither I will bring you, neither walk ye in their ordinances;

but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.

Keep therefore mine ordinances, and my judgments which, if a man do, he shall live thereby: for I am the LORD.

"'See that ye go to none of your nighest kindred for to uncover their privities, for I am the LORD.

Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities.

Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt.

Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness.

Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth.

Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness.

"'Thou shalt not lie with thy neighbour's wife, to defile thyself with her.

Thou shalt not give of thy seed to offer it unto Moloch, that thou defile not the name of thy God, for I am the LORD.

Thou shalt lie with no manner of beast to defile thyself therewith, neither shall any woman stand before a beast to lie down thereto, for that is abomination.

And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire.

If it be eaten the third day, it shall be unclean and not accepted.

Ye shall do no unrighteousness in judgment. Thou shalt not favour the poor nor honour the mighty, but shalt judge thy neighbour righteously.

"'Thou shalt not go up and down a privy accuser among thy people, neither shalt thou help to shed the blood of thy neighbour: I am the LORD.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

And when ye come to the land and have planted all manner of trees whereof men eat, ye shall hold them uncircumcised as concerning their fruit: even three year shall they be uncircumcised unto you and shall not be eaten of,