And if I also ask you, ye will not answer me, nor let me go.

And he said to them the third time, Why, what evil hath he done? I have found no cause of death in him; I will therefore chastise him, and let him go.

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he is Christ the chosen of God.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsteth, let him come to me, and drink.

So when they continued asking him, he raised himself, and said to them, He that is without sin among you, let him first cast a stone at her.

Then after that he saith to his disciples, Let us ho into Judea again.

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go to him.

Then said Thomas, who is called Didymus, to his fellow-disciples, Let us also go, that we may die with him.

And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

If we let him thus alone, all men will believe on him: and the Romans will come, and take away both our place and nation.

Then said Jesus, Let her alone: against the day of my burial hath she kept this.

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.

Let not your heart be troubled: ye believe in God, believe also in me.

Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid.

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Jesus answered, I have told you that I am he: If therefore ye seek me, let these go away:

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell in it: and, His bishopric let another take.

Men, brethren, let me freely speak to you concerning the patriarch David, that he is both dead and buried, and his sepulcher is with us to this day.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

But that it may spread no further among the people, let us strictly threaten them, that they speak henceforth to no man in this name.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

And now I say to you, Refrain from these men, and let them alone: for if this counsel or this work is from men, it will come to naught:

And to him they assented: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

Then the disciples took him by night, and let him down by the wall in a basket.

And saw heaven opened, and a certain vessel descending to him, as it had been a great sheet knit at the four corners, and let down to the earth:

I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

And some days after, Paul said to Barnabas, Let us go again and visit our brethren, in every city where we have preached the word of the Lord, and see how they do.

And when it was day, the magistrates sent the sergeants, saying, Let those men go.

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

But Paul said to them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privately? no verily; but let them come themselves and bring us out.

And when they had taken security of Jason and of the other, they let them go.

Wherefore, if Demetrius and the artificers who are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shown these things to me.

Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him.

Let them therefore, said he, who among you are able, go down with me, and accuse this man, if there is any wickedness in him.

And when the ship was caught, and could not bear up into the wind, we let her drive.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would cast anchors out of the foreship,

Then the soldiers cut off the ropes of the boat, and let her fall off.

Who when they had examined me, would have let me go, because there was no cause of death in me.

By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.

And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:

Let their eyes be darkened, that they may not see, and bow down their back always.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Or ministry, let us wait on our ministering: or he that teacheth, on teaching:

Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

Let not then your good be evil spoken of:

Let us therefore follow after the things which make for peace, and things with which one may edify another.

Let every one of us please his neighbor for his good to edification.

That, according as it is written, He that glorieth, let him glory in the Lord.

According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Therefore let no man glory in men: for all things are yours:

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Nevertheless, to avoid lewdness, let every man have his own wife, and let every woman have her own husband.

Let the husband render to the wife due benevolence: and likewise also the wife to the husband.

But if they cannot contain, let them marry: for it is better to marry than to burn.

And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

But if she shall depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

And the woman who hath a husband that believeth not, and if he is pleased to dwell with her, let her not leave him.

But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.

Let every man continue in the same calling in which he was called.

Brethren, let every man in the state in which he is called, continue in it with God.

But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

Neither let us commit lewdness, as some of them committed, and fell in one day three and twenty thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

Wherefore let him that thinketh he standeth, take heed lest he fall.

Let no man seek his own, but every man another's wealth.

For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification.

If any man speaketh in an unknown language, let it be by two, or at the most by three, and that by course; and let one interpret.

But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

Let the prophets speak two or three, and let the others judge.

If any thing is revealed to another that sitteth by, let the first hold his peace.

Let your women keep silence in the churches; for it is not permitted to them to speak: but they are commanded to be under obedience, as also saith the law.

And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.

If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

But if any man is ignorant, let him be ignorant.

Let all things be done decently, and in order.

If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.