And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans.

and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also,

whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

And they troubled the crowd and the politarchs when they heard these things.

And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.

For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.

And after these things, having left Athens, he came to Corinth;

but if it be questions about words, and names, and the law that ye have, see to it yourselves; for I do not intend to be judge of these things.

And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.

And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.

These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.

For ye have brought these men, who are neither temple-plunderers, nor speak injuriously of your goddess.

And having said these things, he dismissed the assembly.

These going before waited for us in Troas;

Yourselves know that these hands have ministered to my wants, and to those who were with me.

And having said these things, he knelt down and prayed with them all.

And when we heard these things, both we and those of the place besought him not to go up to Jerusalem.

And after these days, having got our effects ready, we went up to Jerusalem.

take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.

Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?

The chiliarch then dismissed the youth, commanding him, Utter to no one that thou hast represented these things to me.

And these, having entered into Caesarea, and given up the letter to the governor, presented Paul also to him.

having commanded his accusers to come to thee; of whom thou canst thyself, in examining him, know the certainty of all these things of which we accuse him.

And the Jews also joined in pressing the matter against Paul, saying that these things were so.

or let these themselves say what wrong they found in me when I stood before the council,

But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?

And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?

On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.

And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.

for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

Paul said to the centurion and the soldiers, Unless these abide in the ship ye cannot be saved.

And, having said these things and taken a loaf, he gave thanks to God before all, and having broken it began to eat.

For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

for as many as are led by the Spirit of God, these are sons of God.

But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

What shall we then say to these things? If God be for us, who against us?

But in all these things we more than conquer through him that has loved us.

That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.

For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these;

so these also have now not believed in your mercy, in order that they also may be objects of mercy.

But now, having no longer place in these regions, and having great desire to come to you these many years,

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another.

Not as chiding do I write these things to you, but as my beloved children I admonish you.

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

Do I speak these things as a man, or does not the law also say these things?

But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast.

But these things happened as types of us, that we should not be lusters after evil things, as they also lusted.

Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.

But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

and those parts of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness;

And now abide faith, hope, love; these three things; and the greater of these is love.

And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:

to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?

Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear.

For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.

For if the things I have thrown down, these I build again, I constitute myself a transgressor.

Know then that they that are on the principle of faith, these are Abraham's sons;

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

As many as desire to have a fair appearance in the flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.

besides all these, having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.

These indeed out of love, knowing that I am set for the defence of the glad tidings;

but what things were gain to me these I counted, on account of Christ, loss.

For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things.

What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.

In which ye also once walked when ye lived in these things.

But now, put off, ye also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth.

And to all these add love, which is the bond of perfectness.

and Jesus called Justus, who are of the circumcision. These are the only fellow-workers for the kingdom of God who have been a consolation to me.

that no one might be moved by these afflictions. (For yourselves know that we are set for this;

not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified.

So encourage one another with these words.)

Do ye not remember that, being yet with you, I said these things to you?

And let these be first proved, then let them minister, being without charge against them.

These things I write to thee, hoping to come to thee more quickly;

Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

Enjoin and teach these things.

Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.

And these things enjoin, that they may be irreproachable.

I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.

And they that have believing masters, let them not despise them because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service rendered. These things teach and exhort.

But having sustenance and covering, we will be content with these.

But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.

And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.

Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.

If therefore one shall have purified himself from these, in separating himself from them, he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.

having a form of piety but denying the power of it: and from these turn away.

For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,

Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.

These things speak, and exhort, and rebuke with all authority. Let no one despise thee.

The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar.