But he said to them, “What have I done now [that is so significant] in comparison with you? Is not the gleaning (leftovers) of the grapes of [your tribe of] Ephraim better than the vintage (entire harvest) of [my clan of] Abiezer?

He said, “They were my brothers, the sons of my mother. As the Lord lives, if only you had let them live, I would not kill you.”

So [to humiliate them] Gideon said to Jether his firstborn, “Stand up, and kill them!” But the youth did not draw his sword, because he was afraid, for he was still [just] a boy.

But Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord shall rule over you.”

And the Israelites did not remember the Lord their God, who had rescued them from the hand of all their enemies on every side;

So the bramble said to the trees, ‘If in truth you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.’

But if not, may fire come out from Abimelech and devour the people of Shechem and Beth-millo; and may fire come out from the people of Shechem and Beth-millo, and devour Abimelech.”

Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not [merely] the son of Jerubbaal and is Zebul not his lieutenant? Serve the men of Hamor the father (founder) of Shechem. Why then should we serve Abimelech?

Now then, get up during the night, you and the people who are with you, and set up an ambush in the field.

So Abimelech and all the people who were with him got up during the night, and set up an ambush against Shechem, in four companies.

Then Zebul said to Gaal, “Where is your [boasting] mouth now, you who said, ‘Who is Abimelech that we should serve him?’ Is this not the people whom you despised? Go out now and fight with them!”

Then Abimelech stayed at Arumah, and Zebul drove out Gaal and his relatives so that they could not remain in Shechem.

Then he called quickly to the young man who was his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman killed him.’” So the young man pierced him through, and he died.

Then the Israelites again did what was evil in the sight of the Lord; they served the Baals, the Ashtaroth (female deities), the gods of Aram (Syria), the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. They abandoned the Lord and did not serve Him.

The Lord said to the Israelites, “Did I not rescue you from the Egyptians, the Amorites, the Ammonites, and the Philistines?

Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.”

But Jephthah said to the elders of Gilead, “Did you not hate me and drive me from the house of my father? Why have you come to me now when you are in trouble?”

The elders of Gilead said to Jephthah, “The Lord is the witness between us; be assured that we will do as you have said.”

The Ammonites’ king replied to the messengers of Jephthah, “It is because Israel took away my land when they came up from Egypt, from the [river] Arnon as far as the Jabbok and [east of] the Jordan; so now, return those lands peaceably.”

and they said to him, “This is what Jephthah says: ‘Israel did not take the land of Moab or the land of the Ammonites.

then Israel sent messengers to the king of Edom, saying, “Please let us pass through your land,” but the king of Edom would not listen. Also they sent word to the king of Moab, but he would not consent. So Israel stayed at Kadesh.

Then they went through the wilderness and went around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped on the other side of the [river] Arnon; but they did not enter the territory of Moab, for the Arnon was the [northern] boundary of Moab.

But Sihon did not trust Israel to pass through his territory; so Sihon gathered together all his people and camped at Jahaz and fought against Israel.

Do you not possess what Chemosh your god gives you to possess? And everything that the Lord our God dispossessed before us, we will possess.

While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for three hundred years, why did you not recover your lost lands during that time?

So I have not sinned against you, but you are doing me wrong by making war against me; may the Lord, the [righteous] Judge, judge this day between the Israelites and the Ammonites.’”

But the king of the Ammonites disregarded the message of Jephthah, which he sent to him.

The men of [the tribe of] Ephraim were summoned [to action], and they crossed over to Zaphon and said to Jephthah, “Why did you cross over to fight with the Ammonites without calling us to go with you? [For that] we will burn your house down upon you.”

And Jephthah said to them, “My people and I were in a major conflict with the Ammonites, and when I called you [for help], you did not rescue me from their hand.

So when I saw that you were not coming to help me, I took my life in my hands and crossed over against the Ammonites, and the Lord handed them over to me. So why have you come up to me this day to fight against me?”

they said to him, “Then say ‘Shibboleth.’” And he said, “Sibboleth,” for he could not pronounce it correctly. Then they seized him and killed him at the fords of the Jordan. At that time forty-two thousand of the Ephraimites fell.

Then the woman went and told her husband, saying, “A Man of God came to me and his appearance was like the appearance of the Angel of God, very awesome. I did not ask Him where he came from, and he did not tell me his name.

And God listened to the voice of Manoah; and the Angel of God came again to the woman as she sat in the field, but Manoah her husband was not with her.

She may not eat anything that comes from the vine nor drink wine or [any other] intoxicating drink, nor eat anything [ceremonially] unclean. She shall observe everything that I commanded her.”

The Angel of the Lord said to Manoah, “Though you detain me, I will not eat your food, but if you prepare a burnt offering, offer it to the Lord.” For Manoah did not know that he was the Angel of the Lord.

The Angel of the Lord did not appear again to Manoah or his wife. Then Manoah knew that he was the Angel of the Lord.

But his [sensible] wife said to him, “If the Lord had desired to kill us, He would not have received a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have announced such things as these at this time.”

But his father and mother said to him, “Is there no woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised (pagan) Philistines?” And Samson said to his father, “Get her for me, because she looks pleasing to me.”

His father and mother did not know that it was of the Lord, and that He was seeking an occasion [to take action] against the Philistines. Now at that time the Philistines were ruling over Israel.

The Spirit of the Lord came upon him mightily, and he tore the lion apart as one tears apart a young goat, and he had nothing at all in his hand; but he did not tell his father or mother what he had done.

So he scraped the honey out into his hands and went on, eating as he went. When he came to his father and mother, he gave them some, and they ate it; but he did not tell them he had taken the honey from the body of the lion.

So he said to them,

“Out of the eater came something to eat,
And out of the strong came something sweet.”

And they could not solve the riddle in three days.

Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?”

So Samson’s wife wept before him and said, “You only hate me, you do not love me; you have asked my countrymen a riddle, and have not told [the answer] to me.” And he said to her, “Listen, I have not told my father or my mother [either], so [why] should I tell you?”

So the men of the city said to Samson on the seventh day before sundown,

“What is sweeter than honey?
What is stronger than a lion?”

And he said to them,

“If you had not plowed with my heifer,
You would not have solved my riddle.”

But after a while, in the time of wheat harvest, Samson went to visit his wife with a young goat [as a gift of reconciliation]; and he said, “I will go in to my wife in her room.” But her father would not allow him to go in.

Her father said, “I really thought you utterly hated her; so I gave her to your companion. Is her younger sister not more beautiful than she? Please take her [as your wife] instead.”

Then three thousand men of Judah went down to the cleft of the rock of Etam and said to Samson, “Have you not known that the Philistines are rulers over us? What is this that you have done to us?” He said to them, “As they did to me, so I have done to them.”

They said to him, “We have come down to bind you, so that we may hand you over to the Philistines.” And Samson said to them, “Swear to me that you will not kill me.”

So they said to him, “No, we will [only] bind you securely and place you into their hands; but we certainly will not kill you.” So they bound him with two new ropes and brought him up from the rock [of Etam].

The Gazites were told, “Samson has come here.” So they surrounded the place and waited all night at the gate of the city to ambush him. They kept quiet all night, saying, “In the morning, when it is light, we will kill him.”

Now she had men lying in ambush in an inner room. And she said to him, “The Philistines are upon you, Samson!” And he broke the cords as a string of tow breaks when it touches fire. So [the secret of] his strength was not discovered.

He said to her, “If they bind me tightly with new ropes that have not been used, then I will become weak and be like any [other] man.”

Then she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times and have not told me where your great strength lies.”

She said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as I have time after time and shake myself free.” For Samson did not know that the Lord had departed from him.

They said, “Arise, let us go up against them; for we have seen the land, and behold, it is very good (fertile). Will you sit still and do nothing? Do not hesitate to go, to enter, to take possession of the land.

The sons of Dan said to him, “Do not let your voice [of complaint] be heard among us, or else angry men will assault you and you will lose your life, along with the lives of [everyone in] your household.”

So both men sat down and ate and drank together; and the girl’s father said to the man, “Please be willing to spend the night and enjoy yourself.”

When the man and his concubine and his servant got up to leave, his father-in-law, the girl’s father, said to him, “Behold, now the day has drawn to a close; please spend the night. Look, now the day comes to an end; spend the night here and celebrate, enjoy yourself. Then tomorrow you may get up early for your journey and go home.”

But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.

But his master said to him, “We will not turn aside into a city of foreigners who are not of the sons (descendants) of Israel. We will go on as far as Gibeah.”

And he said to his servant, “Come and let us approach one of these places: and we will spend the night in Gibeah or in Ramah.”

and they turned aside there to go in and spend the night in Gibeah. And the Levite went in and sat down in the open square of the city, because no man invited them into his house to spend the night.

Then the old man said, “Peace be to you. Only leave all your needs to me; and do not spend the night in the open square.”

Then the man, the master of the house, went out and said to them, “No, my fellow citizens, please do not act so wickedly. Since this man has come to my house [as my guest], do not commit this sacrilege.

Here is my virgin daughter and this man’s concubine. I will bring them out now; abuse and humiliate them and do to them whatever you want, but do not commit this act of sacrilege against this man.”

But the men would not listen to him. So the man took the Levite’s concubine and brought her outside to them; and they had relations with her and abused her all night until morning; and when daybreak came, they let her go.

So the Levite, the husband of the woman who was murdered, replied, “I had come with my concubine to spend the night in Gibeah, [a town] which belongs to [the tribe of] Benjamin.

But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me, but instead they raped my concubine [so brutally] that she died.

Then all the people stood [unified] as one man, saying, “None of us will go to his tent, and none of us will return to his home [until this is settled].

Now therefore, turn over the men [involved], the worthless and wicked men in Gibeah, so that we may put them to death and remove this wickedness from Israel.” But the Benjamites would not listen to the voice of their brothers, the sons of Israel.

Out of all these people were seven hundred choice left-handed men; each one could sling stones at [a target no wider than] a hair and not miss.

When the ten thousand choice [fighting] men from all Israel came against Gibeah, the battle was hard and fierce; but the Benjamites did not realize that disaster was about to strike them.

Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the Lord?” For they had taken a great oath concerning him who did not come up to the Lord at Mizpah, saying, “He shall certainly be put to death.”

What shall we do for wives for those who are left, since we have sworn [an oath] by the Lord that we will not give them any of our daughters as wives?”

And they said, “Which one is there of the tribes from Israel that did not come up to Mizpah to the Lord?” And behold, [it was discovered that] no one had come to the camp from Jabesh-gilead, to the assembly.

For when the people were assembled, behold, there was not one of the inhabitants of Jabesh-gilead there.

And this is the thing that you shall do; you shall utterly destroy every male and every woman who is not a virgin.”

So [the survivors of] Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; but there were not enough [to provide wives] for them.

They said, “There must be an inheritance for the survivors of Benjamin, so that a tribe will not be wiped out from Israel.

When their fathers or their brothers come to complain to us, we shall say to them, ‘Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].’”

But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God.

She said to them, “Do not call me Naomi (sweetness); call me Mara (bitter), for the Almighty has caused me great grief and bitterness.

Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids.

Watch which field they reap, and follow behind them. I have commanded the servants not to touch you. And when you are thirsty, go to the [water] jars and drink from what the servants draw.”

Then she said, “Let me find favor in your sight, my lord, for you have comforted me and have spoken kindly to your maidservant, though I am not as one of your maidservants.”

When she got up to glean, Boaz ordered his servants, “Let her glean even among the sheaves, and do not insult her.

Also you shall purposely pull out for her some stalks [of grain] from the sheaves and leave them so that she may collect them, and do not rebuke her.”

Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not ceased His kindness to the living and to the dead.” Again Naomi said to her, “The man is one of our closest relatives, one who has the right to redeem us.”

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for security and a home for you, so that it may be well with you?

Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight.

So wash and anoint yourself [with olive oil], then put on your [best] clothes, and go down to the threshing floor; but stay out of the man’s sight until he has finished eating and drinking.

Then he said, “May you be blessed by the Lord, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich.

Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence.

Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”

So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “Do not let it be known that the woman came to the threshing floor [last night].”

She said, “He gave me these six measures of barley, and he said to me, ‘Do not go back to your mother-in-law empty-handed.’”

Then Naomi said, “Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today.”

So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.”

I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.”